{"id":53126,"date":"2026-09-03T11:30:00","date_gmt":"2026-09-03T07:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53126"},"modified":"2026-09-03T13:16:57","modified_gmt":"2026-09-03T09:16:57","slug":"susa-ruhunun-poetik-dastani-ilah%c9%99-seferzade","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53126","title":{"rendered":"\u015eu\u015fa ruhunun poetik dastan\u0131\u00a0– \u0130lah\u0259 S\u018fF\u018fRZAD\u018f"},"content":{"rendered":"\n
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El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin “M\u0259nim \u015eu\u015fa dastan\u0131m” kitab\u0131 haqq\u0131nda qeydl\u0259r<\/h4>\n<\/blockquote>\n\n\n\n

\u018fd\u0259biyyatda el\u0259 m\u00f6vzular var ki, onlar h\u0259r n\u0259slin yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni \u00e7alarlarla yenid\u0259n do\u011fulur. Bu m\u00f6vzulardan \u0259n b\u00f6y\u00fcy\u00fc, b\u0259lk\u0259 d\u0259, \u0259n m\u00fcq\u0259dd\u0259si yarad\u0131c\u0131l\u0131\u011f\u0131n yadda\u015f, kimlik v\u0259 g\u0259l\u0259c\u0259k ifad\u0259si olan v\u0259t\u0259ndir. Az\u0259rbaycan poeziyas\u0131nda Qaraba\u011f m\u00f6vzusu h\u0259r zaman milli kimliyimizin, yadda\u015f\u0131m\u0131z\u0131n, m\u00fcbariz\u0259 tariximizin \u0259sas qay\u0259si olub. Bu m\u00f6vzunun yeni poetik n\u0259f\u0259sd\u0259 ifad\u0259si is\u0259 m\u00fcasir \u0259d\u0259biyyat\u0131n inki\u015faf\u0131 bax\u0131m\u0131ndan h\u0259m b\u0259dii, h\u0259m d\u0259 ictimai m\u0259na da\u015f\u0131y\u0131r.<\/p>\n\n\n\n

XX \u0259srin sonlar\u0131 il\u0259 XXI \u0259srin ruhu aras\u0131nda k\u00f6rp\u00fc salan q\u0259l\u0259m adam\u0131, klassik s\u00f6z\u00fcn da\u015f\u0131y\u0131c\u0131s\u0131, \u00e7a\u011fda\u015f insan\u0131n ruhi axtar\u0131\u015flar\u0131n\u0131n poetik ifad\u0259\u00e7isi El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin “M\u0259nim \u015eu\u015fa dastan\u0131m” kitab\u0131 m\u00fcasir poeziyam\u0131zda xalq\u0131n a\u011fr\u0131s\u0131n\u0131, h\u0259sr\u0259tini v\u0259 q\u00fcrurunu da\u015f\u0131yan n\u00fcmun\u0259l\u0259rd\u0259ndir.<\/p>\n\n\n\n

\u015eair do\u011fuldu\u011fu v\u0259 ya\u015fad\u0131\u011f\u0131 yerl\u0259rin ruhunu he\u00e7 vaxt itirm\u0259mi\u015fdir. D\u00fcnyan\u0131n hans\u0131 \u00f6lk\u0259sin\u0259 gets\u0259, yazd\u0131\u011f\u0131 h\u0259r misradan Qaraba\u011f havas\u0131 hiss olunur. Professor Nizami C\u0259f\u0259rovun \u015fairin yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda qeyd etdiyi kimi: “El\u00e7in h\u0259ddind\u0259n art\u0131q s\u0259mimi, h\u0259ddind\u0259n art\u0131q t\u0259bii poetik m\u0259ntiq\u0259 malikdir – onun ilham\u0131 bulaq kimidir, saf da\u011f havas\u0131 kimidir, g\u00f6z\u00fc ox\u015fayan nar\u0131n i\u015f\u0131q kimidir. El\u00e7inin \u015feiri adam\u0131n \u00fcr\u0259yini, hissini \u0259zmir, s\u0131xm\u0131r, emosiyas\u0131n\u0131 t\u0259lat\u00fcm\u0259 g\u0259tirmir, \u00fcr\u0259y\u0259, hiss\u0259 olduqca sakit, r\u0259van, harmonik bir ax\u0131nla dolur… “Qaraba\u011f \u015fik\u0259st\u0259si” kimi!”<\/p>\n\n\n\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poeziyas\u0131 emosional r\u0259ng \u00e7alarlar\u0131 il\u0259 se\u00e7ilir. O, h\u0259yat\u0131n i\u00e7ind\u0259 add\u0131mlayan \u015fairdir. G\u0259nc\u0259 \u00e7inarlar\u0131n\u0131n dilini anlay\u0131r, \u015eu\u015fan\u0131n duman\u0131nda s\u0259sini e\u015fidir, Qaraba\u011f\u0131n yan\u011f\u0131s\u0131n\u0131 misralar\u0131nda da\u015f\u0131y\u0131r. Onun \u015feirl\u0259rind\u0259 h\u0259r bir da\u015f\u0131n, torpa\u011f\u0131n, duman\u0131n, s\u00fckutun \u00f6z s\u00f6z\u00fc var.<\/p>\n\n\n\n

\u015eairin “M\u0259nim \u015eu\u015fa dastan\u0131m” kitab\u0131nda h\u0259sr\u0259t, ayr\u0131l\u0131q, q\u00fcrb\u0259t, b\u00fct\u00fcn bu a\u011fr\u0131lar\u0131n f\u00f6vq\u00fcnd\u0259 is\u0259 b\u00f6y\u00fck bir sevinc, z\u0259f\u0259r v\u0259 qay\u0131d\u0131\u015f duy\u011fusu yer al\u0131r. “M\u0259nim \u015eu\u015fa dastan\u0131m” m\u00fc\u0259llifin \u015f\u0259xsi taleyi il\u0259 xalq\u0131n taleyinin birl\u0259\u015fdiyi m\u0259qamd\u0131r. Kitaba \u00d6n s\u00f6z yazm\u0131\u015f akademik \u0130sa H\u0259bibb\u0259yliy\u0259 g\u00f6r\u0259, “‘M\u0259nim \u015eu\u015fa dastan\u0131m” poemas\u0131 \u00fc\u00e7\u00fcn se\u00e7ilmi\u015f “M\u0259n v\u0259 \u015eu\u015fa” m\u00f6vzusu tam olaraq “Biz v\u0259 V\u0259t\u0259n” miqyas\u0131na y\u00fcks\u0259ldil\u0259 bilir. Fikrimc\u0259, bel\u0259 orijinal b\u0259dii \u00fcmumil\u0259\u015fdirm\u0259 istedad\u0131 El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin “M\u0259nim \u015eu\u015fa dastan\u0131m” poemas\u0131n\u0131n m\u00fch\u00fcm yarad\u0131c\u0131l\u0131q nailiyy\u0259ti hesab olunmal\u0131d\u0131r”.<\/p>\n\n\n\n

Qeyd edim ki, kitab bu il T\u00fcrkiy\u0259d\u0259 d\u0259 n\u0259\u015fr olunmu\u015f v\u0259 maraqla qar\u015f\u0131lanm\u0131\u015fd\u0131r. Kitaba daxil olan “M\u0259nim \u015eu\u015fa dastan\u0131m” poemas\u0131 v\u0259 dig\u0259r \u015feirl\u0259ri az\u0259rbaycancadan Anadolu t\u00fcrkc\u0259sin\u0259 uy\u011funla\u015fd\u0131ran \u015fair, yaz\u0131\u00e7\u0131 v\u0259 t\u0259rc\u00fcm\u0259\u00e7i \u0130mdat Av\u015fard\u0131r. O, kitab\u0131n T\u00fcrkiy\u0259 n\u0259\u015frin\u0259 yazd\u0131\u011f\u0131 \u00d6n s\u00f6z\u00fcnd\u0259 qeyd edir: “El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 \u015fair \u00f6mr\u00fcn\u0259 s\u0131\u011fmayacaq q\u0259d\u0259r a\u011f\u0131r bir taleyi ya\u015fam\u0131\u015f v\u0259 bu taleyin aln\u0131na yazd\u0131\u011f\u0131, h\u0259r bir \u00fcr\u0259yin da\u015f\u0131ya bilm\u0259y\u0259c\u0259yi k\u0259d\u0259rl\u0259ri t\u0259cr\u00fcb\u0259d\u0259n ke\u00e7irmi\u015f bir \u015fairdir. Taleyinin a\u011fr\u0131l\u0131 v\u0259 ac\u0131l\u0131 hiss\u0259sini ya\u015fasa da, \u00fcmidl\u0259rini he\u00e7 vaxt itirm\u0259y\u0259n, mill\u0259tin\u0259 olan inam\u0131n\u0131 bir an bel\u0259 sars\u0131tmayan, ill\u0259rl\u0259 igid o\u011fullar\u0131 V\u0259t\u0259n u\u011frunda m\u00fcbariz\u0259y\u0259 v\u0259 sava\u015fa \u00e7a\u011f\u0131ran, \u015f\u0259hid analar\u0131n\u0131 v\u0259 \u015f\u0259hid h\u0259yat yolda\u015flar\u0131n\u0131 poeziya il\u0259 t\u0259s\u0259lli ed\u0259n, \u015f\u0259hid \u00f6vladlar\u0131n\u0131n ba\u015f\u0131n\u0131 is\u0259 \u0259d\u0259bi s\u00f6z\u00fcn q\u00fcdr\u0259ti il\u0259 s\u0131\u011fallayan El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 eyni zamanda b\u0259xt ulduzunun yenid\u0259n do\u011fdu\u011funu da g\u00f6r\u0259n, xo\u015fb\u0259xt bir \u015fairdir. O, t\u0259k qalm\u0131\u015f v\u0259 m\u0259\u011flub edilmi\u015f bir xalq\u0131n \u015fairi oldu\u011fu halda, q\u0131rx d\u00f6rd g\u00fcn \u0259rzind\u0259 d\u00fc\u015fm\u0259ni yerl\u0259-yeksan ed\u0259n bir mill\u0259tin, q\u0259hr\u0259man bir xalq\u0131n \u015fairin\u0259 \u00e7evrilmi\u015fdir”. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 \u015eu\u015fada do\u011fulub, \u00f6mr\u00fcn\u00fcn b\u00f6y\u00fck bir hiss\u0259sini i\u015f\u011fal ill\u0259rinin a\u011fr\u0131s\u0131 il\u0259 ya\u015fam\u0131\u015fd\u0131r. Onun poeziyas\u0131nda q\u00fcrb\u0259t m\u00f6vzusu, yurd h\u0259sr\u0259ti, viran olmu\u015f \u015f\u0259h\u0259rl\u0259rin a\u011fr\u0131s\u0131 xalq\u0131n faci\u0259sinin poetik t\u0259c\u0259ss\u00fcm\u00fcd\u00fcr.<\/p>\n\n\n\n

Kitab alt\u0131 \u0259sas hiss\u0259d\u0259n ibar\u0259tdir: \u015eu\u015fa z\u0259f\u0259rli \u015feirl\u0259r, \u015eu\u015fa h\u0259sr\u0259tli \u015feirl\u0259r, poemalardan fraqmentl\u0259r, “\u015eu\u015fan\u0131 \u00f6z\u00fcnd\u0259 g\u0259zdir\u0259n” El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259y\u0259 h\u0259sr olunmu\u015f poema v\u0259 \u015feirl\u0259r, esse v\u0259 m\u00fcsahib\u0259l\u0259r, \u015eu\u015fa \u015feirl\u0259ri \u00fcst\u0259 yaz\u0131lanlar. Bu qurulu\u015f \u015fairin poetik yolunu daha ayd\u0131n izl\u0259m\u0259y\u0259 imkan verir.<\/p>\n\n\n\n

Kitaba daxil olan \u015feirl\u0259rin ba\u015fl\u0131qlar\u0131 bel\u0259 bir x\u0259rit\u0259 yarad\u0131r: “\u0130stanbulda \u015eu\u015fa yuxuma girdi”, “Q\u00fcrb\u0259t”, “Qay\u0131d\u0131\u015f”, “\u015eu\u015fam!”, “A\u011fdam camesind\u0259 yaz\u0131lan \u015feir”, “Biz qay\u0131td\u0131q”, “\u015e\u0259hid \u00f6vlad\u0131n\u0131n sevinci”, “\u015eu\u015fadak\u0131 evimizin u\u00e7uqlar\u0131 \u00f6n\u00fcnd\u0259”, “\u015e\u0259hid toyu”, “Qazi t\u00fcrk\u00fcs\u00fc” … H\u0259r birind\u0259 \u015f\u0259xsi hissl\u0259rin s\u0259mimiyy\u0259ti il\u0259 birg\u0259 \u00fcmummilli a\u011fr\u0131n\u0131n v\u0259 sevincin izl\u0259ri g\u00f6r\u00fcn\u00fcr.<\/p>\n\n\n\n

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 poeziyas\u0131nda V\u0259t\u0259n m\u0259n\u0259vi d\u0259y\u0259r, b\u0259dii q\u0259hr\u0259mand\u0131r. “N\u0259\u011fm\u0259 d\u0259 bitir, \u015feir d\u0259, yol da… H\u0259l\u0259 arzular da, birc\u0259 s\u0259n, birc\u0259 s\u0259n bitmirs\u0259n, V\u0259t\u0259n!” misralar\u0131 m\u00fc\u0259llifin poeziyas\u0131n\u0131n mahiyy\u0259tini ifad\u0259 edir. 44 g\u00fcnl\u00fck V\u0259t\u0259n m\u00fcharib\u0259sinin g\u0259tirdiyi q\u00fcrur v\u0259 sevinc kitabda \u00f6z yerini al\u0131r. “Biz qay\u0131td\u0131q”, “\u015e\u0259hid \u00f6vlad\u0131n\u0131n sevinci”, “Qazi t\u00fcrk\u00fcs\u00fc” v\u0259 s. kimi \u015feirl\u0259rd\u0259 milli z\u0259f\u0259rin poetik t\u0259nt\u0259n\u0259si duyulur. Bu \u015feirl\u0259r \u015f\u0259hidl\u0259rin ruhuna ithaf, dir\u00e7\u0259li\u015fin v\u0259 q\u00fcrurun ifad\u0259sidir. “M\u0259nim \u015eu\u015fa dastan\u0131m” kitab\u0131 \u015fairin yarad\u0131c\u0131l\u0131q yolu, m\u00fcasir Az\u0259rbaycan poeziyas\u0131n\u0131n Qaraba\u011f m\u00f6vzusunda qazand\u0131\u011f\u0131 t\u00f6hf\u0259l\u0259rd\u0259n biri, milli yadda\u015f\u0131n, tarixi t\u0259cr\u00fcb\u0259nin qorunub saxlan\u0131ld\u0131\u011f\u0131 m\u0259kand\u0131r.<\/p>\n\n\n\n

Kitab\u0131n \u00f6n\u0259mi ondan ibar\u0259tdir ki, o, i\u015f\u011fal\u0131n a\u011fr\u0131s\u0131n\u0131 v\u0259 q\u0259l\u0259b\u0259nin sevincini \u00f6z\u00fcnd\u0259 birl\u0259\u015fdirir. \u018fs\u0259r m\u00fcasir d\u00f6vr\u00fcn poetik xronikas\u0131, g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 yadigard\u0131r.  “M\u0259nim \u015eu\u015fa dastan\u0131m”da xalq\u0131n d\u0259rdi, sevinci, h\u0259sr\u0259ti v\u0259 z\u0259f\u0259ri misralarda \u0259b\u0259di h\u0259yat qazanm\u0131\u015fd\u0131r. Oxucuya h\u0259m ke\u00e7mi\u015fi xat\u0131rlad\u0131r, h\u0259m d\u0259 g\u0259l\u0259c\u0259y\u0259 inam a\u015f\u0131lay\u0131r. M\u00fc\u0259llif \u015eu\u015fan\u0131 t\u0259svir etm\u0259kl\u0259 yana\u015f\u0131, onu ya\u015fay\u0131r, oxucuya ya\u015fad\u0131r. \u015eair s\u00f6z\u00fcn sehril\u0259 oxucunu ucal\u0131qda yerl\u0259\u015f\u0259n qala divarlar\u0131 aras\u0131nda g\u0259zdirir, onun q\u0259lbind\u0259 milli q\u00fcrur, m\u00fcq\u0259dd\u0259s borc v\u0259 v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131n\u0131 oyad\u0131r.<\/p>\n\n\n\n

\u018fs\u0259rd\u0259 poeziyan\u0131n m\u00fcasir inki\u015faf\u0131na uy\u011fun olaraq h\u0259m klassik milli \u00fcslubun izl\u0259ri, h\u0259m d\u0259 \u00e7a\u011fda\u015f ifad\u0259 bi\u00e7iml\u0259ri m\u00fc\u015fahid\u0259 olunur. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 milli poeziya \u0259n\u0259n\u0259l\u0259rin\u0259 sadiq qalaraq v\u0259t\u0259n m\u00f6vzusunu real h\u0259yat hadis\u0259l\u0259ri fonunda, tarixin canl\u0131 n\u0259f\u0259si i\u00e7ind\u0259 t\u0259qdim edir. Bu da onun \u015feirl\u0259rin\u0259 x\u00fcsusi inand\u0131r\u0131c\u0131l\u0131q, s\u0259mimiyy\u0259t v\u0259 t\u0259sir g\u00fcc\u00fc b\u0259x\u015f edir. El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin bu kitab\u0131 m\u00fcasir Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda v\u0259t\u0259np\u0259rv\u0259rlik x\u0259ttinin g\u00fccl\u0259nm\u0259sind\u0259 rol oynayan parlaq n\u00fcmun\u0259 kimi qiym\u0259tl\u0259ndirilir.<\/p>\n\n\n\n

Kitaba daxil olan ilk \u0259s\u0259r “M\u0259nim \u015eu\u015fa dastan\u0131m” poemas\u0131 m\u00fcasir Az\u0259rbaycan poeziyas\u0131n\u0131n v\u0259t\u0259np\u0259rv\u0259rlik ruhunu g\u00fccl\u0259ndir\u0259n, \u0259d\u0259biyyat\u0131m\u0131zda Qaraba\u011f m\u00f6vzusunun t\u0259z\u0259l\u0259nmi\u015f b\u0259dii ifad\u0259si kimi d\u0259y\u0259rl\u0259ndiril\u0259 bil\u0259r. Bu kitabda \u015eu\u015fa milli yadda\u015f\u0131n simvolu, xalq\u0131m\u0131z\u0131n m\u0259n\u0259vi b\u00fct\u00f6vl\u00fcy\u00fcn\u00fcn r\u0259mzi kimi ya\u015fad\u0131l\u0131r. “\u00dcmumiyy\u0259tl\u0259, El\u00e7inin \u015feirl\u0259rind\u0259 i\u015fl\u0259tdiyi b\u0259dii t\u0259svir vasit\u0259l\u0259ri nec\u0259 deyim: \u015eu\u015fa k\u00fcl\u0259yi kimi \u0259sir, \u015eu\u015fa ya\u011f\u0131\u015f\u0131 kimi ya\u011f\u0131r” (Vaqif Yusifli). El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin poeziyas\u0131 is\u0259 bu yadda\u015f\u0131 g\u0259l\u0259c\u0259y\u0259 da\u015f\u0131yan g\u00fccl\u00fc bir \u0259d\u0259bi k\u00f6rp\u00fc rolunu oynay\u0131r.<\/p>\n\n\n\n

\u015eu\u015fa adl\u0131…<\/em><\/p>\n\n\n\n

Sevgili d\u0259rdim \u00e7\u0131x\u0131r h\u0259r yerd\u0259 qar\u015f\u0131ma,<\/em><\/p>\n\n\n\n

sevgili k\u0259d\u0259rim \u00e7\u00f6k\u00fcr \u00fcz-g\u00f6z\u00fcm\u0259,<\/em><\/p>\n\n\n\n

sevgili g\u00f6zya\u015flar\u0131 ax\u0131r g\u00f6zl\u0259rimd\u0259n,<\/em><\/p>\n\n\n\n

sevgili a\u011fr\u0131lar a\u011fr\u0131d\u0131r \u00fcr\u0259yimi,<\/em><\/p>\n\n\n\n

sevgili sanc\u0131lar do\u011fray\u0131r i\u00e7imi,<\/em><\/p>\n\n\n\n

sevgili ayr\u0131l\u0131qlar sar\u0131l\u0131r boynuma,<\/em><\/p>\n\n\n\n

sevgili, sevgili, sevgili…<\/em><\/p>\n\n\n\n

ham\u0131s\u0131 \u015eu\u015fa adl\u0131.<\/em><\/p>\n\n\n\n

Poema i\u015f\u011faldan azad olunmu\u015f \u015eu\u015fan\u0131n ya\u015fad\u0131\u011f\u0131 k\u0259d\u0259rin v\u0259 \u00e7ald\u0131\u011f\u0131 z\u0259f\u0259rin poetik salnam\u0259sidir. \u018fs\u0259rd\u0259 ayr\u0131l\u0131q, h\u0259sr\u0259t v\u0259 zamanla m\u00fcbariz\u0259 kimi m\u00f6vzular poetik simvollarla (evin a\u011flamas\u0131, yollar\u0131n getm\u0259m\u0259si, ya\u011f\u0131\u015f\u0131n s\u00fcz\u00fclm\u0259si, qatar\u0131n gecikm\u0259si) t\u0259svir olunur. Bu simvollar milli kimliyin, yadda\u015f\u0131n v\u0259 m\u0259d\u0259niyy\u0259tin davaml\u0131l\u0131\u011f\u0131n\u0131 ehtiva edir. Ana obraz\u0131 v\u0259 \u015eu\u015fa il\u0259 ba\u011fl\u0131 duan\u0131n rolu v\u0259t\u0259nin qorunmas\u0131 v\u0259 g\u0259l\u0259c\u0259k n\u0259sill\u0259r\u0259 \u0259man\u0259t edilm\u0259si m\u0259s\u0259l\u0259sini \u00f6n\u0259 \u00e7\u0131xar\u0131r.<\/p>\n\n\n\n

“M\u0259nim \u015eu\u015fa dastan\u0131m”da b\u0259dii t\u0259svirl\u0259 yana\u015f\u0131, intellektual \u015f\u0259rh d\u0259 \u00f6z yerini tutur. Bu, kitab\u0131 \u015fairin d\u00fc\u015f\u00fcnc\u0259 platformas\u0131 s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259ldir. H\u0259r \u015feir bir poetik tablo, ictimai-tarixi reall\u0131\u011f\u0131n \u0259d\u0259bi \u015f\u0259rhidir. Professor Vaqif Yusifli \u0259s\u0259r haqq\u0131nda yaz\u0131r: “El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259 \u015eu\u015fa h\u0259sr\u0259ti il\u0259 \u015feirl\u0259r yazd\u0131, h\u0259m d\u0259 q\u0259l\u0259b\u0259y\u0259 s\u0259sl\u0259di yurdda\u015flar\u0131n\u0131”.<\/p>\n\n\n\n

Poema f\u0259rdi v\u0259 kollektiv yadda\u015f\u0131n poetik manifesti kimi oxucunu d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, h\u0259y\u0259canland\u0131r\u0131r v\u0259 ruhland\u0131r\u0131r. \u018fs\u0259rin sonunda q\u0259l\u0259b\u0259 v\u0259 qay\u0131d\u0131\u015f\u0131n ifad\u0259si ruhun, kimliyin v\u0259 xalq\u0131n \u00f6z\u00fcn\u0259 d\u00f6n\u00fc\u015f\u00fcn\u00fc simvoliz\u0259 edir. Poemada \u015eu\u015fa s\u0259sdir, yadda\u015fd\u0131r, a\u011fr\u0131d\u0131r, \u00fcmid v\u0259 z\u0259f\u0259rin r\u0259mzidir.<\/p>\n\n\n\n

Bel\u0259likl\u0259, “M\u0259nim \u015eu\u015fa dastan\u0131m” Az\u0259rbaycan poeziyas\u0131nda v\u0259t\u0259n, yadda\u015f v\u0259 milli kimlik m\u00f6vzular\u0131n\u0131 ehtiva ed\u0259n tarixi \u015fahidlik, g\u0259l\u0259c\u0259k n\u0259sill\u0259r \u00fc\u00e7\u00fcn m\u0259n\u0259vi m\u0259ktubdur.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

El\u00e7in \u0130sg\u0259nd\u0259rzad\u0259nin “M\u0259nim \u015eu\u015fa dastan\u0131m” kitab\u0131 haqq\u0131nda qeydl\u0259r \u018fd\u0259biyyatda el\u0259 m\u00f6vzular var ki, onlar h\u0259r n\u0259slin yarad\u0131c\u0131l\u0131\u011f\u0131nda yeni \u00e7alarlarla yenid\u0259n do\u011fulur. Bu m\u00f6vzulardan \u0259n b\u00f6y\u00fcy\u00fc, b\u0259lk\u0259 d\u0259, \u0259n m\u00fcq\u0259dd\u0259si yarad\u0131c\u0131l\u0131\u011f\u0131n yadda\u015f, kimlik v\u0259 g\u0259l\u0259c\u0259k ifad\u0259si olan v\u0259t\u0259ndir. Az\u0259rbaycan poeziyas\u0131nda Qaraba\u011f m\u00f6vzusu h\u0259r zaman milli kimliyimizin, yadda\u015f\u0131m\u0131z\u0131n, m\u00fcbariz\u0259 tariximizin \u0259sas qay\u0259si olub. Bu m\u00f6vzunun yeni poetik … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-53126","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53126","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53126"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53126\/revisions"}],"predecessor-version":[{"id":53137,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53126\/revisions\/53137"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53126"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53126"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53126"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}