{"id":53167,"date":"2026-09-03T16:30:00","date_gmt":"2026-09-03T12:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53167"},"modified":"2026-09-03T17:53:38","modified_gmt":"2026-09-03T13:53:38","slug":"asiq-qurban-agdabanli-en%c9%99n%c9%99d%c9%99n-novatorluga","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53167","title":{"rendered":"A\u015f\u0131q Qurban A\u011fdabanl\u0131: \u018fn\u0259n\u0259d\u0259n novatorlu\u011fa\u00a0"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

K\u0259nan Ayd\u0131no\u011flu,<\/strong><\/p>\n\n\n\n

Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc.<\/strong><\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/strong><\/p>\n\n\n\n

Az\u0259rbaycan \u015fifahi xalq \u0259d\u0259biyyat\u0131n\u0131n ayr\u0131lmaz t\u0259rkib hiss\u0259si olan A\u015f\u0131q \u0259d\u0259biyyat\u0131 \u00f6z\u00fcn\u00fcn ecazkarl\u0131\u011f\u0131, b\u0259nz\u0259rsizliyi, yeniliyi v\u0259 bir \u00e7ox spesifik x\u00fcsusiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 d\u0259 \u0259d\u0259bi came, poeziya h\u0259v\u0259skarlar\u0131, \u0259d\u0259biyyat a\u015fiql\u0259ri, saz-s\u00f6z s\u0259n\u0259tinin inc\u0259likl\u0259rin\u0259 d\u0259rind\u0259n b\u0259l\u0259d olan h\u0259r k\u0259s, o c\u00fcml\u0259d\u0259n a\u015f\u0131q \u015feirinin m\u00fcxt\u0259lif janrlar\u0131nda (qo\u015fma, g\u0259rayl\u0131, bayat\u0131) \u0259s\u0259rl\u0259ri il\u0259 q\u0259dim tarixi k\u00f6kl\u0259r\u0259 malik \u0259d\u0259biyyat\u0131m\u0131z\u0131n, m\u0259d\u0259niyy\u0259timizin, inc\u0259s\u0259n\u0259timizin, milli-m\u0259n\u0259vi d\u0259y\u0259rl\u0259rimizin qorunub, saxlan\u0131lmas\u0131nda, yeti\u015fm\u0259kd\u0259 olan g\u0259nc n\u0259sl\u0259 oldu\u011fu kimi \u00e7atd\u0131r\u0131lmas\u0131nda, d\u00fcnyan\u0131n bir \u00e7ox \u00f6lk\u0259l\u0259rind\u0259 t\u0259bli\u011f olunmas\u0131nda m\u00fcst\u0259sna rolu, tarixi \u0259h\u0259miyy\u0259ti, Az\u0259rbaycan\u00e7\u0131l\u0131q ideologiyas\u0131n\u0131n v\u0259 m\u0259fkur\u0259sinin geni\u015f co\u011frafi arealda yay\u0131lmas\u0131 sah\u0259sind\u0259ki xidm\u0259tl\u0259ri biz oxucular \u00fc\u00e7\u00fcn \u00e7ox d\u0259y\u0259rlidir.<\/em><\/p>\n\n\n\n

XIX \u0259sr A\u015f\u0131q \u0259d\u0259biyyat\u0131 \u00f6z inki\u015faf s\u0259viyy\u0259sin\u0259 g\u00f6r\u0259 dig\u0259r d\u00f6vrl\u0259rd\u0259n k\u00f6kl\u00fc sur\u0259td\u0259 f\u0259rql\u0259nir. M\u00f6vzu z\u0259nginliyi, oxucunu \u00f6z\u00fcn\u0259 \u00e7\u0259k\u0259n b\u0259dii n\u00fcmun\u0259l\u0259rd\u0259ki sehr, s\u00f6z\u00fcn m\u0259na d\u0259rinliyinin getdikc\u0259 artmas\u0131, r\u0259ngar\u0259ng \u00e7alarlara malik poeziya \u00f6rn\u0259kl\u0259rinin say\u0131n\u0131n g\u00fcnd\u0259n-g\u00fcn\u0259 yenil\u0259nm\u0259si, cilalanmas\u0131, d\u00f6vr\u00fcn t\u0259l\u0259bl\u0259rin\u0259 uy\u011funla\u015fd\u0131r\u0131lmas\u0131, yeni yaranmaqda olan \u0259s\u0259rl\u0259rin h\u0259r birinin can\u0131nda V\u0259t\u0259np\u0259rv\u0259rlik hissinin, do\u011fma torpa\u011fa, m\u00fcq\u0259dd\u0259s diyara olan sonsuz sevgi hissinin h\u0259r d\u0259f\u0259 birba\u015fa v\u0259 dolay\u0131s\u0131 yolla a\u015f\u0131lanmas\u0259-bir xalq olaraq Biz AZ\u018fRBAYCANLILARIN miili-m\u0259n\u0259vi z\u0259nginliyimizin g\u00f6st\u0259ricil\u0259rind\u0259n biridir.<\/p>\n\n\n\n

Tarix boyu s\u0259n\u0259t meydan\u0131n\u0131n qoynuna at\u0131lan q\u0259l\u0259m sahibl\u0259ri, s\u00f6z s\u0259rraflar\u0131, yurdu qar\u0131\u015f-qar\u0131\u015f g\u0259zib, m\u0259clisl\u0259rd\u0259 g\u00fcnl\u0259rl\u0259 dastanlar s\u00f6yl\u0259y\u0259n a\u015f\u0131qlar ba\u015f ver\u0259n ictimai-siyasi hadis\u0259l\u0259r\u0259 \u00f6z m\u00fcnasib\u0259tl\u0259rini bildirmi\u015f, \u0259xlaqi-t\u0259rbiy\u0259vi m\u00f6vzuda forma-m\u0259zmun, b\u0259dii s\u0259n\u0259tkarl\u0131q bax\u0131m\u0131ndan bir-birind\u0259n daha z\u0259ngin b\u0259dii \u0259s\u0259rl\u0259r yaratma\u011fa m\u00fc\u0259\u0259ss\u0259r olublar. S\u0259n\u0259t\u0259, \u0259d\u0259biyyata \u00f6z \u0259v\u0259zsiz xidm\u0259tl\u0259ri il\u0259 el aras\u0131nda say\u0131l\u0131b, se\u00e7ilibl\u0259r. He\u00e7 \u015f\u00fcbh\u0259siz ki, h\u0259r biri ayr\u0131l\u0131qda mill\u0259tinin sevimlisi olmu\u015f, h\u0259r d\u0259f\u0259 b\u00f6y\u00fck ehtiram v\u0259 sevgiyl\u0259 an\u0131lm\u0131\u015fd\u0131.<\/p>\n\n\n\n

A\u015f\u0131q Qurban A\u011eDABANLI-\u00e7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131na Adil C\u0259mil, M\u0259mm\u0259d Aslan kimi g\u00f6rk\u0259mli \u015fairl\u0259r b\u0259x\u015f etmi\u015f m\u00fcq\u0259dd\u0259s K\u0259lb\u0259c\u0259r torpa\u011f\u0131n\u0131n son 150 ild\u0259 A\u015f\u0131q \u0259d\u0259biyyat\u0131 \u00fc\u00e7\u00fcn yeti\u015fdirdiyi \u0259n g\u00f6z\u0259l s\u00f6z s\u0259n\u0259tkarlar\u0131ndan biridir, des\u0259k, yan\u0131lmar\u0131q. Tam \u0259minlik hissi il\u0259 dey\u0259 bil\u0259rik ki, saza, s\u00f6z\u0259 ba\u011fl\u0131l\u0131q q\u0259dim zamanlardan \u00fcz\u00fc b\u0259ri O\u011fuz t\u00fcrkl\u0259rinin b\u00fct\u00fcn varl\u0131\u011f\u0131 il\u0259 ba\u011fl\u0131 oldu\u011fu, \u00f6mr\u00fc boyu ke\u015fiyind\u0259 durma\u011f\u0131 \u00f6z\u00fcn\u0259 v\u0259t\u0259nda\u015fl\u0131q borcu bilm\u0259k q\u0259d\u0259r \u0259ziz, do\u011fma bir  hiss t\u0259ki unudulmaz anlarla dolu \u00f6m\u00fcr-g\u00fcn\u00fcn bir an\u0131ym\u0131\u015f. \u015e\u00fcbh\u0259siz ki, \u0259d\u0259biyyat tariximizd\u0259 \u201cKitabi-D\u0259d\u0259 Qorqud\u201d eposundan \u00fcz\u00fc bu yana el a\u011fsaqqal\u0131, m\u00fcdrik \u015f\u0259xsiyy\u0259t D\u018fD\u018f QORQUDun boy boylay\u0131b, soy soylad\u0131\u011f\u0131 zaman g\u0259zdirdiyi, \u00f6z ifas\u0131nda elinin, obas\u0131n\u0131n d\u0259rdi-s\u0259rini dil\u0259 g\u0259tir\u0259n qopuzu bu g\u00fcn d\u0259 bizim \u00fc\u00e7\u00fcn  bir \u00e7ox s\u0259b\u0259bl\u0259r\u0259 g\u00f6r\u0259 m\u00fcq\u0259dd\u0259s say\u0131l\u0131r. \u0130lk s\u0259b\u0259b is\u0259 odur ki, qopuzu ilk d\u0259f\u0259 m\u0259hz D\u018fD\u018f QORQUD dan\u0131\u015fd\u0131rma\u011fa m\u00fc\u0259ss\u0259r olub. \u00d6mr\u00fcn\u00fcn sona q\u0259d\u0259r g\u00f6z b\u0259b\u0259yi kimi qoruyub. Yeti\u015fm\u0259kd\u0259 olan g\u0259nc n\u0259slin m\u0259n\u0259viyyat\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sind\u0259 qopuzu-saz\u0131 bizl\u0259r \u00fc\u00e7\u00fcn \u0259man\u0259t qoyub. \u018fman\u0259t\u0259 x\u0259yan\u0259t etm\u0259k is\u0259, naki\u015fiklikdir!!! Bu \u0259man\u0259t\u0259 sadiq qalmaq zaman\u0131 \u00e7oxdand\u0131r ki, yeti\u015fib. \u018fn\u0259n\u0259ni qoruyub, saxlamaq is\u0259 \u00fcz\u0259rimiz\u0259 d\u00fc\u015f\u0259n \u0259sas v\u0259zif\u0259l\u0259rd\u0259n biridir.<\/p>\n\n\n\n

B\u00f6y\u00fck t\u00fcrk d\u00fcnyas\u0131nda qopuz-saz q\u0259d\u0259r bizim \u00fc\u00e7\u00fcn m\u00fcq\u0259dd\u0259s say\u0131lan ba\u015fqa bir varl\u0131q ola bilm\u0259z. T\u0259bii ki, \u00e7\u00f6r\u0259yind\u0259n yeyib, \u00e7e\u015fm\u0259sind\u0259n, bula\u011f\u0131ndan, suyundan i\u00e7diyimiz AZ\u018fRBAYCANIMIZDAN v\u0259 bizi d\u00fcnyaya g\u0259tir\u0259n Analardan ba\u015fqa. B\u00fct\u00fcn sadalanan bu tarixi faktlar da \u00f6z n\u00f6vb\u0259sind\u0259, saz, s\u00f6z s\u0259n\u0259tin\u0259 olan sevgimizin ilk t\u0259za\u00fchr formas\u0131 kimi q\u0259bul olunmal\u0131d\u0131r.<\/p>\n\n\n\n

K\u0259lb\u0259c\u0259r torpa\u011f\u0131n\u0131n Ana V\u0259t\u0259nimz-AZ\u018fRBAYCAN \u00fc\u00e7\u00fcn say\u0131-hesab\u0131 bilinm\u0259y\u0259n a\u015f\u0131qlar b\u0259x\u015f etm\u0259si is\u0259 ayr\u0131ca bir t\u0259dqiqat \u00fc\u00e7\u00fcn m\u00f6vzudur.<\/p>\n\n\n\n

A\u015f\u0131q \u0259d\u0259biyyat\u0131, A\u015f\u0131q s\u0259n\u0259t il\u0259 maraqlanan k\u0259r bir d\u0259y\u0259rli oxucu \u00fc\u00e7\u00fcn A\u015eIQ Qurban A\u011eADABANLI imzas\u0131 \u00e7oxdand\u0131r ki, h\u0259m do\u011fma, h\u0259m d\u0259 ki, tan\u0131\u015fd\u0131r. 1859-cu ild\u0259 K\u0259lb\u0259c\u0259r rayonunun D\u0259mir\u00e7i k\u0259ndind\u0259 anadan olan, m\u00fc\u0259yy\u0259n s\u0259b\u0259bl\u0259r\u0259 g\u00f6r\u0259 A\u011fdabana k\u00f6\u00e7m\u0259y\u0259 m\u0259cbur olan A\u015f\u0131q Qurban M\u0259\u015f\u0259di M\u0259h\u0259rr\u0259m o\u011flu \u00f6mr\u00fcn\u00fcn sonuna q\u0259d\u0259r-1925-ci il\u0259d\u0259k orada ya\u015fay\u0131b, z\u0259ngin b\u0259dii yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tini u\u011furla davam etdirmi\u015fdir.  M\u00fck\u0259mm\u0259l m\u0259dr\u0259s\u0259 t\u0259hsili alm\u0131\u015f, Az\u0259rbaycan v\u0259 fars dill\u0259rind\u0259 s\u0259rb\u0259st dan\u0131\u015fmaq v\u0259rdi\u015fin\u0259 yiy\u0259l\u0259nmi\u015fdir.  M\u00fc\u0259llifin k\u00fclli miqdarda qo\u015fmas\u0131, g\u0259rayl\u0131s\u0131, t\u0259cnisi, m\u00fcx\u0259mm\u0259si, divanisi  el-oban\u0131n dilinin \u0259zb\u0259rin\u0259 \u00e7evrilmi\u015fdir.<\/p>\n\n\n\n

Vaxtil\u0259 A\u015f\u0131q \u018fl\u0259sg\u0259r kimi s\u00f6z s\u0259n\u0259tkar\u0131 il\u0259 dostluq etm\u0259si d\u0259 A\u015f\u0131q Qurban A\u011fdabanl\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na m\u00fcsb\u0259t t\u0259sir g\u00f6st\u0259rmi\u015f, yeni-yeni \u0259s\u0259rl\u0259rin yaranmas\u0131 \u00fc\u00e7\u00fcn z\u0259min rolunu oynam\u0131\u015fd\u0131r.<\/p>\n\n\n\n

Klassik \u0259d\u0259biyyatdan m\u0259lumdur ki, A\u015f\u0131q Qurban m\u00fcxt\u0259lif ill\u0259rd\u0259 N\u00f6vr\u0259s \u0130man v\u0259 Bimar \u018fli il\u0259 deyi\u015fmi\u015f, bu tarixi hadis\u0259 yadda\u015flara hopmu\u015fdur. Az\u0259rbaycan Yaz\u0131\u00e7\u0131lar Birliyinin \u00fczv\u00fc, \u018fm\u0259kdar inc\u0259s\u0259n\u0259t xadimi A\u015f\u0131q \u015e\u0259m\u015fir kimi s\u00f6z s\u0259rraf\u0131 atas\u0131 A\u015f\u0131q Qurban\u0131n \u0259lyazmalar\u0131n\u0131 qoruyub, saxlam\u0131\u015f, sonralar is\u0259 Ustad A\u015f\u0131\u011f\u0131n \u015feirl\u0259ri n\u0259fis t\u0259rtibatda d\u0259f\u0259l\u0259rl\u0259 i\u015f\u0131q \u00fcz\u00fc g\u00f6rm\u00fc\u015fd\u00fcr.<\/p>\n\n\n\n

Hans\u0131 m\u00f6vzuda yaz\u0131lmas\u0131ndan as\u0131l\u0131 olmayaraq, qocaman s\u0259n\u0259tkar, saz\u0131n, s\u00f6z\u00fcn unudulmamas\u0131 \u00fc\u00e7\u00fcn bu yolda yorulmaq bilm\u0259d\u0259n \u00e7al\u0131\u015fan, k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131 oxucular\u0131 il\u0259 b\u00f6l\u00fc\u015f\u0259n A\u015f\u0131q Qurban A\u011fdabanl\u0131n\u0131n b\u00fct\u00fcn \u015feirl\u0259rind\u0259 ah\u0259ngdarl\u0131q, ritm \u00f6z\u00fcn\u00fc bir an olsun bel\u0259, t\u0259rk etmir. H\u0259r biri \u0259s\u0259rind\u0259 s\u0259mimi hissl\u0259rin \u015fahidi oluruq.<\/p>\n\n\n\n

 El aras\u0131nda, x\u00fcsusil\u0259 d\u0259 a\u015f\u0131qlar t\u0259r\u0259find\u0259n \u0259n \u00e7ox oxunun \u015feirl\u0259ri i\u00e7\u0259risind\u0259 \u201cDolana-dolana\u201d,  \u201cAras\u0131nda\u201d, \u201cK\u00f6nl\u00fcm\u201d r\u0259difli g\u0259rayl\u0131lar\u0131n\u0131n \u00f6z yeri vard\u0131r:<\/p>\n\n\n\n

\u201cB\u00fclb\u00fcl idim, g\u00fcl\u0259 h\u0259sr\u0259t,<\/p>\n\n\n\n

Qald\u0131m dolana-dolana.<\/p>\n\n\n\n

Bu can\u0131m\u0131 e\u015fq oduna,<\/p>\n\n\n\n

Sald\u0131m dolana-dolana.<\/p>\n\n\n\n

V\u0259 yaxud da,<\/p>\n\n\n\n

Sevdiyim \u015famama b\u0259sl\u0259r,<\/p>\n\n\n\n

Dolanar ta\u011f aras\u0131nda.<\/p>\n\n\n\n

X\u0259st\u0259 d\u00fc\u015fs\u0259m, k\u00f6nl\u00fcm ist\u0259r,<\/p>\n\n\n\n

Bir c\u00fct nar, ba\u011f aras\u0131nda.<\/p>\n\n\n\n

Ustad s\u0259n\u0259tkar\u0131n q\u0259l\u0259mind\u0259n \u00e7\u0131xan, z\u0259ngin b\u0259dii yarad\u0131c\u0131l\u0131q f\u0259aliyy\u0259tinin, g\u0259rgin \u0259m\u0259yinin n\u0259tic\u0259sidir ki, \u015feirl\u0259ri bu g\u00fcn d\u0259 sevil\u0259-sevil\u0259 oxunur, s\u00f6zl\u0259rin\u0259 musiqil\u0259r b\u0259st\u0259l\u0259nir, k\u00fclliyat\u0131 d\u00f6vl\u0259t t\u0259r\u0259find\u0259n n\u0259\u015fr olunaraq ictimaiyy\u0259t n\u00fcmay\u0259nd\u0259l\u0259rinin n\u0259z\u0259rin\u0259 \u00e7atd\u0131r\u0131l\u0131r. Sadalanan bu m\u00fcsb\u0259t keyfiyy\u0259tl\u0259r, \u0259d\u0259bi faktlar bir daha onu dem\u0259y\u0259 \u0259sas verir ki, m\u00fc\u0259llifin z\u0259ngin b\u0259dii irsini oxuyub, yenid\u0259n \u00f6yr\u0259nm\u0259y\u0259, \u0259d\u0259biyyat\u015f\u00fcnas aliml\u0259r t\u0259r\u0259find\u0259n t\u0259dqiq olunmas\u0131na bu g\u00fcn d\u0259 b\u00f6y\u00fck ehtiyac var!<\/p>\n\n\n\n

   \u018fs\u0259rl\u0259rinin h\u0259r birind\u0259 b\u0259dii obrazl\u0131q \u00f6z\u00fcn\u00fcn \u0259n y\u00fcks\u0259k zirv\u0259sin\u0259 \u00e7at\u0131r, z\u0259ngin qafiy\u0259l\u0259r, misradaxili b\u00f6lg\u00fcl\u0259r, fikrin birba\u015fa ifad\u0259 olunmas\u0131 \u00fc\u00e7\u00fcn \u0259n \u00f6n\u0259mli faktor kimi oxucunun mara\u011f\u0131n\u0131 art\u0131r\u0131r, bu ecazkar s\u00f6z s\u0259n\u0259tin\u0259 cani-\u00fcr\u0259kd\u0259n, k\u00f6n\u00fcld\u0259n ba\u011flanmas\u0131na s\u0259b\u0259b olur. K\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n z\u0259nginl\u0259\u015fm\u0259sin\u0259, m\u0259n\u0259vi c\u0259h\u0259td\u0259n safla\u015fmas\u0131na, d\u00fcnyan\u0131 daha d\u00fczg\u00fcn v\u0259 do\u011fru d\u0259rk etm\u0259sin\u0259 yax\u0131n, \u0259ziz yolda\u015f kimi k\u00f6m\u0259k \u0259lini uzatm\u0131\u015f olur des\u0259k, yan\u0131lmad\u0131\u011f\u0131m\u0131z\u0131n f\u0259rqin\u0259 vara bil\u0259rik.<\/p>\n\n\n\n

S\u00f6z\u00fcn m\u0259nas\u0131na d\u0259rind\u0259n b\u0259l\u0259d olan, a\u015f\u0131q s\u0259n\u0259tini \u00f6z d\u0259y\u0259rli \u0259s\u0259rl\u0259ri il\u0259 z\u0259nginl\u0259\u015fdir\u0259n v\u0259 ya\u015fadan, n\u0259inki K\u0259lb\u0259c\u0259r torpa\u011f\u0131n\u0131n, o c\u00fcml\u0259d\u0259n AZ\u018fRBAYCAN\u0131n da f\u0259xri say\u0131lan USTAD A\u015f\u0131q QURBAN A\u011eDABANLIn\u0131n yarad\u0131c\u0131l\u0131q boyu izl\u0259diyi \u0259n \u00fcmd\u0259 m\u0259s\u0259l\u0259, he\u00e7 \u015f\u00fcbh\u0259siz ki, insanlarda milli-m\u0259n\u0259vi, o c\u00fcml\u0259d\u0259n \u00fcmumb\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259r\u0259 sadiq qalma\u011fa s\u0259sl\u0259ni\u015f, \u0259xlaqi-t\u0259rbiy\u0259vi fikirl\u0259rin t\u0259bli\u011f olunmas\u0131, do\u011fma torpa\u011fa, v\u0259t\u0259n\u0259 sevgi hissl\u0259rinin d\u00fczg\u00fcn a\u015f\u0131lanmas\u0131 olmu\u015fdur.<\/p>\n\n\n\n

Daha \u00e7ox a\u015f\u0131q m\u0259clisl\u0259rind\u0259, el \u015f\u0259nlikl\u0259rind\u0259 saz havas\u0131 \u00fcst\u00fcnd\u0259 s\u0259sl\u0259ndiril\u0259n, insanlar\u0131 daha \u00e7ox \u0259dal\u0259tli olma\u011fa s\u0259sl\u0259y\u0259n qo\u015fmalar\u0131nda da b\u0259dii h\u0259lli veril\u0259n bir \u00e7ox m\u0259s\u0259l\u0259l\u0259r var. T\u0259bii ki, bir \u00e7ox m\u00fc\u0259llifl\u0259r kimi, A\u015f\u0131q Qurban A\u011fdabanl\u0131n\u0131n d\u0259 \u015feirl\u0259rind\u0259, k\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n z\u0259nginliyi g\u00f6st\u0259r\u0259n h\u0259r bir \u0259s\u0259rind\u0259 ictimai-siyasi m\u00f6vzular \u00f6z\u00fcn\u00fc qabar\u0131q \u015f\u0259kild\u0259 biruz\u0259 verir. Bu da biz\u0259 m\u00fc\u0259llifin \u0259s\u0259rl\u0259rin\u0259 bigan\u0259 qalmama\u011fa, ke\u00e7irdiyi hiss-h\u0259y\u0259can\u0131, q\u0259lbind\u0259n s\u00fcz\u00fcl\u00fcb a\u011f vara\u011fa d\u00fc\u015f\u0259n s\u0259tir-s\u0259tir, misra-misra b\u0259ndl\u0259ri oxuyub, f\u0259rqin\u0259 varma\u011fa, ifad\u0259 olunan d\u0259rin m\u0259nan\u0131 d\u0259rk etm\u0259yimiz\u0259 r\u0259vac verir.<\/p>\n\n\n\n

\u00d6z \u015fair ilham\u0131na \u00f6mr\u00fc boyu sadiq qalan, m\u0259hz k\u00f6nl\u00fcn\u00fcn s\u00f6z\u00fcn\u00fc taleyinin \u0259mri il\u0259 yazan, yazd\u0131qca safla\u015fan, m\u00fcdrikl\u0259\u015f\u0259n, g\u00f6t\u00fcr-qoy d\u00fcnyas\u0131nda t\u0259cr\u00fcb\u0259 toplayan, d\u00fcnyan\u0131n g\u0259rdi\u015find\u0259n ba\u015f \u00e7\u0131xarma\u011f\u0131 bacaran, s\u0259n\u0259t d\u00fcnyas\u0131na, s\u00f6z al\u0259min\u0259 yenilikl\u0259r g\u0259tir\u0259n el \u015fairi-Ustad A\u015f\u0131q Qurban A\u011eDABANLIn\u0131n sevgi, m\u0259h\u0259bb\u0259t m\u00f6vzusunda onlarla bir-birind\u0259n g\u00f6z\u0259l \u015feirl\u0259ri var. Sevdiyi qad\u0131na h\u00f6rm\u0259t, ehtiram hissi il\u0259 q\u0259l\u0259m\u0259 al\u0131nan \u0259s\u0259rl\u0259rinin h\u0259r biri s\u0259mimiyy\u0259tin, geni\u015fd\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 malik olmas\u0131n\u0131n g\u00f6st\u0259ricisi olaraq oxucu n\u0259z\u0259rind\u0259n qa\u00e7m\u0131r.<\/p>\n\n\n\n

Qo\u015fma janr\u0131nda yazd\u0131\u011f\u0131 \u015feirl\u0259rinin bir \u00e7oxunda is\u0259 b\u0259dii sualdan istifad\u0259 edir, bir n\u00f6v, haqq\u0131nda b\u0259hs etdiyi m\u00f6vzunu oxucuya daha yax\u015f\u0131 anlatma\u011fa \u00e7al\u0131\u015f\u0131r. Lap \u201cB\u0259s a\u011flamazm\u0131\u201d r\u0259difli qo\u015fmas\u0131nda oldu\u011fu kimi:<\/p>\n\n\n\n

E\u015fid\u0259nd\u0259 m\u0259n M\u0259cnunun s\u0259das\u0131n,<\/p>\n\n\n\n

Tutub nal\u0259 da\u011f\u0131-da\u015f a\u011flamazm\u0131?!<\/p>\n\n\n\n

A\u00e7\u0131b g\u00f6rs\u0259, bu sin\u0259min yaras\u0131n,<\/p>\n\n\n\n

Kaf\u0259r olsa, ba\u011fr\u0131da\u015f a\u011flamazm\u0131?!<\/p>\n\n\n\n

Yarad\u0131c\u0131l\u0131\u011f\u0131 boyu insanlarda kamala, a\u011fla, f\u0259ras\u0259t\u0259 \u00fcst\u00fcnl\u00fck ver\u0259n, halal il\u0259 haram\u0131 bir-birind\u0259n ay\u0131rd etm\u0259y\u0259 s\u0259sl\u0259y\u0259n, \u00f6z\u00fcnd\u0259n sonra yeni bir A\u015f\u0131q m\u0259kt\u0259binin b\u00fcn\u00f6vr\u0259sini qoyan, \u015feirl\u0259ri dill\u0259r \u0259zb\u0259rin\u0259 \u00e7evril\u0259n A\u015f\u0131q Qurban A\u011fdabanl\u0131n\u0131n s\u0259n\u0259tkarl\u0131q m\u0259har\u0259ti, saz-s\u00f6z s\u0259n\u0259tini ya\u015fatmaqla m\u00fcqayis\u0259l\u0259r aparmas\u0131 m\u00fc\u0259llifin ke\u015fm\u0259ke\u015fli, \u015f\u0259r\u0259fli h\u0259yat yoluna yenid\u0259n n\u0259z\u0259r yetirm\u0259y\u0259, h\u0259min \u0259s\u0259rl\u0259ri \u0259b\u0259di olaraq yadda\u015f\u0131m\u0131za k\u00f6\u00e7\u00fcrm\u0259y\u0259 borclu oldu\u011fumuzu g\u00f6st\u0259rir.<\/p>\n\n\n\n

Xalq\u0131n, mill\u0259tin maarifl\u0259nm\u0259si \u00fc\u00e7\u00fcn \u00f6z g\u00fcc\u00fcn\u00fc bu i\u015f\u0259 s\u0259f\u0259rb\u0259r ed\u0259n, a\u015f\u0131qlar\u0131n sevimlisi olan m\u00fcdrik elin a\u011fbir\u00e7\u0259yi-Ozan \u015fair A\u015f\u0131q Qurban A\u011fdabanl\u0131 bizim yax\u0131n-uzaq tarixi ke\u00e7mi\u015fimizin bir \u00e7ox hadis\u0259l\u0259rin\u0259 \u015fahidlik etmi\u015fdir. \u018fsl\u0259rin s\u0131na\u011f\u0131ndan aln\u0131a\u00e7\u0131q, \u00fcz\u00fca\u011f \u00e7\u0131xma\u011f\u0131 bacaran Ustad Qurban A\u011eDABALI\u0131n\u0131n uyudu\u011fu m\u00fcq\u0259dd\u0259s torpa\u011fa s\u0259f\u0259r etm\u0259yim dil\u0259yi il\u0259!!!<\/p>\n\n\n\n

\u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d<\/strong><\/p>\n\n\n\n

(03.09.2026)<\/strong><\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatveincesenet.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

K\u0259nan Ayd\u0131no\u011flu, Az\u0259rbaycan Jurnalistl\u0259r Birliyinin \u00fczv\u00fc. \u201c\u018fd\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t\u201d Az\u0259rbaycan \u015fifahi xalq \u0259d\u0259biyyat\u0131n\u0131n ayr\u0131lmaz t\u0259rkib hiss\u0259si olan A\u015f\u0131q \u0259d\u0259biyyat\u0131 \u00f6z\u00fcn\u00fcn ecazkarl\u0131\u011f\u0131, b\u0259nz\u0259rsizliyi, yeniliyi v\u0259 bir \u00e7ox spesifik x\u00fcsusiyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 \u00e7a\u011fda\u015f d\u00f6n\u0259md\u0259 d\u0259 \u0259d\u0259bi came, poeziya h\u0259v\u0259skarlar\u0131, \u0259d\u0259biyyat a\u015fiql\u0259ri, saz-s\u00f6z s\u0259n\u0259tinin inc\u0259likl\u0259rin\u0259 d\u0259rind\u0259n b\u0259l\u0259d olan h\u0259r k\u0259s, o c\u00fcml\u0259d\u0259n a\u015f\u0131q \u015feirinin m\u00fcxt\u0259lif janrlar\u0131nda (qo\u015fma, g\u0259rayl\u0131, bayat\u0131) … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-53167","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53167","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53167"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53167\/revisions"}],"predecessor-version":[{"id":53174,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53167\/revisions\/53174"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53167"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53167"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53167"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}