{"id":53294,"date":"2026-09-13T08:30:00","date_gmt":"2026-09-13T04:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53294"},"modified":"2026-09-13T10:32:55","modified_gmt":"2026-09-13T06:32:55","slug":"sonuncu-ol%c9%99n-umidl%c9%99rdir-%c9%99s%c9%99rind%c9%99-qadin-ilah%c9%99-s%c9%99f%c9%99rzad%c9%99-varisin-romani-haqqinda-yazir","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53294","title":{"rendered":"“Sonuncu \u00f6l\u0259n \u00fcmidl\u0259rdir” \u0259s\u0259rind\u0259 qad\u0131n\u00a0– \u0130lah\u0259 S\u0259f\u0259rzad\u0259 Varisin roman\u0131 haqq\u0131nda yaz\u0131r"},"content":{"rendered":"\n
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Varisin “Sonuncu \u00f6l\u0259n \u00fcmidl\u0259rdir” \u0259s\u0259rind\u0259 SSR\u0130-nin da\u011f\u0131lma \u0259r\u0259f\u0259sind\u0259 ya\u015fanan yoxsulluq d\u00f6vr\u00fc, yeni qurulu\u015fa adaptasiya olma\u011fa \u00e7al\u0131\u015fan xalq\u0131n h\u0259m maddi, h\u0259m m\u0259n\u0259vi h\u0259yat\u0131na \u00e7\u00f6km\u00fc\u015f b\u00f6hran \u00f6n plana \u00e7\u0259kilib. \u018fs\u0259rin \u0259sas x\u0259ttini qad\u0131n\u0131n faci\u0259li h\u0259yat\u0131 timsal\u0131nda c\u0259miyy\u0259tin ya\u015fad\u0131\u011f\u0131 sars\u0131nt\u0131lar t\u0259\u015fkil edir.<\/p>\n\n\n\n

Roman\u0131n \u0259vv\u0259ll\u0259rind\u0259 varl\u0131 v\u0259 kas\u0131b t\u0259b\u0259q\u0259nin h\u0259yata f\u0259rqli bax\u0131\u015f bucaqlar\u0131ndan baxd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck. Nail\u0259 h\u0259yat\u0131 boyu m\u0259hdudiyy\u0259tl\u0259r, kas\u0131bl\u0131q i\u00e7ind\u0259 b\u00f6y\u00fcd\u00fcy\u00fcn\u0259 baxmayaraq, onun b\u00f6y\u00fck arzu v\u0259 ideallar\u0131 var. H\u0259yat\u0131 il\u0259 arzular\u0131 t\u0259zad t\u0259\u015fkil ed\u0259n bu q\u0131za \u0259traf\u0131ndak\u0131 insanlar\u0131n m\u00fcnasib\u0259ti, \u00fcmumiyy\u0259tl\u0259 c\u0259miyy\u0259tin yenic\u0259 h\u0259yata at\u0131lm\u0131\u015f qad\u0131na, x\u00fcsus\u0259n d\u0259, kas\u0131b t\u0259b\u0259q\u0259d\u0259n \u00e7\u0131xan qad\u0131na m\u00fcnasib\u0259ti kimi m\u0259naland\u0131r\u0131l\u0131r. \u018fs\u0259rin \u0259vv\u0259lind\u0259 qad\u0131n q\u0259hr\u0259man \u00fc\u00e7\u00fcn \u00e7ox xo\u015f ged\u0259n sevgi m\u00fcnasib\u0259ti ciddi m\u0259rh\u0259l\u0259y\u0259 ke\u00e7\u0259 bilmir, sevdiyi o\u011flan\u0131n ail\u0259si onu \u00f6z evind\u0259 g\u0259lin kimi g\u00f6rm\u0259k ist\u0259mir. Bununla da sinfi ziddiyy\u0259tin v\u0259 ard\u0131ndan g\u0259l\u0259n f\u0259lak\u0259tl\u0259rin t\u0259m\u0259li qoyulmu\u015f olur.<\/p>\n\n\n\n

Ba\u015f q\u0259hr\u0259man \u00f6z\u00fcn\u00fc v\u0259 az qala, oxucunu da inand\u0131rma\u011fa \u00e7al\u0131\u015f\u0131r ki, onun t\u0259k \u00e7\u0131x\u0131\u015f yolu var. Hans\u0131 yolla olur-olsun, o da z\u0259ngin olmal\u0131d\u0131r. Bu is\u0259 q\u0131z\u0131n c\u0259miyy\u0259tin q\u0259bul etdiyi \u0259xlaq qanunlar\u0131ndan k\u0259nara \u00e7\u0131xmas\u0131na v\u0259 n\u0259tic\u0259d\u0259 onun \u00e7irkaba batmas\u0131na t\u0259kan verir.<\/p>\n\n\n\n

M\u00fc\u0259llif q\u0131z\u0131n atas\u0131z b\u00f6y\u00fcm\u0259sinin – \u00fcmumilikd\u0259 ail\u0259d\u0259 ki\u015fi yoxlu\u011funun qad\u0131nlar\u0131n h\u0259yat\u0131nda hans\u0131 probleml\u0259r\u0259 s\u0259b\u0259b ola bil\u0259c\u0259yini, qad\u0131n\u0131n c\u0259miyy\u0259t t\u0259r\u0259find\u0259n h\u0259m m\u0259n\u0259vi, h\u0259m d\u0259 fiziki istismar olunmas\u0131n\u0131n hans\u0131 b\u0259lalara yol a\u00e7d\u0131\u011f\u0131n\u0131, bel\u0259 qad\u0131nlara c\u0259miyy\u0259td\u0259ki \u015f\u00fcuralt\u0131 v\u0259 \u015f\u00fcurlu yana\u015fma psixologiyas\u0131n\u0131 diqq\u0259t\u0259 \u00e7atd\u0131rma\u011fa \u00e7al\u0131\u015f\u0131b.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Roman t\u0259hkiy\u0259\u00e7inin insanlar haqq\u0131nda m\u00fclahiz\u0259l\u0259ri il\u0259 ba\u015flay\u0131r: “Bu adamlar, bu adi adamlar, h\u0259r biri \u00f6zl\u00fcy\u00fcnd\u0259 bir-iki balaca qay\u011f\u0131s\u0131yla ya\u015fayan bu lap adi adamlar nec\u0259 d\u0259 qeyri-adi adamlarm\u0131\u015f, ilahi\u2026<\/p>\n\n\n\n

B\u0259lk\u0259, insan d\u00fcnyaya ona g\u00f6r\u0259 ac v\u0259 \u00e7\u0131lpaq halda g\u0259lir ki, b\u00fct\u00fcn h\u0259yat\u0131 boyu ba\u015f\u0131 qarn\u0131n\u0131 doydurma\u011fa v\u0259 \u0259yin-ba\u015f\u0131n\u0131 d\u00fcz\u0259ltm\u0259y\u0259 qar\u0131\u015fs\u0131n?..”<\/p>\n\n\n\n

Bu c\u00fcml\u0259l\u0259r, h\u0259m d\u0259 m\u00fc\u0259yy\u0259n q\u0259d\u0259r qad\u0131n obrazlar\u0131n\u0131n daxili al\u0259minin a\u00e7\u0131lmas\u0131nda a\u00e7ar rolunu oynay\u0131r. Toplum psixologiyas\u0131nda qad\u0131n\u0131n v\u0259zif\u0259si u\u015faq d\u00fcnyaya g\u0259tirm\u0259k, u\u015fa\u011f\u0131 t\u0259rbiy\u0259 etm\u0259k, ev i\u015fl\u0259ri g\u00f6rm\u0259kdir. Bu d\u00fc\u015f\u00fcnc\u0259 \u0259s\u0259rd\u0259ki qad\u0131n obrazlar\u0131n dili il\u0259 d\u0259 deyilir. B\u0259s ail\u0259d\u0259 pul qazanan ki\u015fi yoxdursa, onda bu qad\u0131n\u0131 n\u0259 g\u00f6zl\u0259yir?<\/p>\n\n\n\n

Nail\u0259 obraz\u0131 m\u0259hz bu suala cavabd\u0131r. O, c\u0259miyy\u0259td\u0259 \u0259zil\u0259n, k\u00f6m\u0259ksiz qalan qad\u0131nlar\u0131n s\u0259sidir. M\u00fc\u0259llif bu xarakterin timsal\u0131nda eyni h\u0259yat\u0131 ya\u015fayan qad\u0131nlar\u0131n yer\u0259-g\u00f6y\u0259 s\u0131\u011fmayan nifr\u0259tini, a\u015f\u0131b-da\u015fan intiqam hissl\u0259rini g\u00f6st\u0259rm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, onlar\u0131n nifr\u0259ti valideynl\u0259rin\u0259, sevgilisin\u0259, r\u0259fiq\u0259sin\u0259, m\u00fcdirin\u0259 – \u00fcmumiyy\u0259tl\u0259 c\u0259miyy\u0259t\u0259 y\u00f6n\u0259ldilib.<\/p>\n\n\n\n

Romanda Nail\u0259 \u0259ri t\u0259r\u0259find\u0259n t\u0259rk edil\u0259n \u00fc\u00e7u\u015faql\u0131 anan\u0131n b\u00f6y\u00fck q\u0131z\u0131d\u0131r. Sevdiyi o\u011flanla aras\u0131nda g\u00fccl\u00fc ba\u011f olsa da, o\u011flan\u0131n ail\u0259si onu ba\u015fqa bir q\u0131zla evl\u0259ndirir. O\u011flan\u0131n evl\u0259ndirildiyi is\u0259 Nail\u0259nin r\u0259fiq\u0259si, h\u0259m d\u0259 i\u015fl\u0259diyi m\u00fc\u0259ssis\u0259nin m\u00fcdirinin q\u0131z\u0131d\u0131r.<\/p>\n\n\n\n

Gizli \u015f\u0259kild\u0259 toya g\u0259l\u0259n Nail\u0259 sevdiyi o\u011flan\u0131 b\u0259y k\u00fcrs\u00fcs\u00fcnd\u0259 g\u00f6r\u0259nd\u0259 sars\u0131nt\u0131 ke\u00e7irir. \u00c7oxdand\u0131r onunla m\u00fcnasib\u0259t qurmaq ist\u0259y\u0259n m\u00fcdirin\u0259 z\u0259ng edib onun sevgilisi olma\u011fa raz\u0131 oldu\u011funu bildirir.<\/p>\n\n\n\n

Bir m\u00fcdd\u0259t maddi s\u0131x\u0131nt\u0131lar\u0131ndan azad olsa da, m\u00fcdirin etibars\u0131zl\u0131\u011f\u0131 n\u0259tic\u0259sind\u0259 Nail\u0259 i\u015fd\u0259n \u00e7\u0131xar\u0131l\u0131r v\u0259 daha onunla maraqlanan olmur. \u018ftrafdan \u00f6z\u00fc haqq\u0131nda e\u015fitdiyi s\u00f6zl\u0259ri udmaqda \u00e7\u0259tinlik \u00e7\u0259kdiyi \u00fc\u00e7\u00fcn ke\u00e7mi\u015f m\u00fcdirini \u00f6ld\u00fcr\u0259r\u0259k h\u0259bs\u0259 d\u00fc\u015f\u00fcr.<\/p>\n\n\n\n

Bundan sonra, Nail\u0259 t\u0259zadl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259r\u0259 dal\u0131r. O, \u00f6z\u00fc d\u0259 q\u0259rar ver\u0259 bilmir ki, ba\u015f\u0131na g\u0259l\u0259n b\u00fct\u00fcn f\u0259lak\u0259tl\u0259rin g\u00fcnah\u0131n\u0131 kimd\u0259 g\u00f6rs\u00fcn.<\/p>\n\n\n\n

Dialoqlar\u0131n birind\u0259 Nail\u0259 anas\u0131n\u0131n onu evin ki\u015fisi yerind\u0259 g\u00f6rd\u00fcy\u00fcn\u00fc deyir. Bu d\u00fc\u015f\u00fcnc\u0259nin k\u00f6k\u00fcnd\u0259ki \u0259sas fikir budur ki, Nail\u0259, h\u0259m pul qazanma\u011f\u0131n \u00e7\u0259tin oldu\u011fu h\u0259yat \u015f\u0259rtl\u0259rind\u0259 ail\u0259sini doland\u0131rmaq q\u0259d\u0259r \u00e7\u0259tin bir \u00f6hd\u0259liyi \u00fcz\u0259rin\u0259 g\u00f6t\u00fcrm\u00fc\u015f, h\u0259m d\u0259 qad\u0131n olma\u011f\u0131n imtiyazlar\u0131ndan istifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r. Nail\u0259 “m\u00fcsb\u0259t” v\u0259 ya “m\u0259nfi obraz” q\u0259libin\u0259 s\u0131\u011fmayan insand\u0131r. M\u00fc\u0259llif Nail\u0259nin b\u00fct\u00fcn s\u0259hvl\u0259rinin s\u0259b\u0259bini onun ya\u015fad\u0131\u011f\u0131 \u00f6lk\u0259d\u0259 qad\u0131na m\u00fcnasib\u0259tl\u0259 ba\u011flay\u0131r, siyasi v\u0259 ictimai sisteml\u0259rin bir-birini \u0259v\u0259zl\u0259m\u0259sind\u0259n yaranan m\u0259n\u0259vi v\u0259 maddi b\u00f6hran bir xalq\u0131n tarixinin m\u00fc\u0259yy\u0259n bir d\u00f6n\u0259mi \u015fik\u0259st edir.<\/p>\n\n\n\n

\u018fs\u0259r boyu tez-tez deputatl\u0131\u011fa namiz\u0259dl\u0259rin xalq\u0131n “k\u00f6nl\u00fcn\u00fc alma\u011f”a \u00e7al\u0131\u015fd\u0131\u011f\u0131n\u0131n \u015fahidi oluruq. \u018fhalinin b\u0259zi t\u0259b\u0259q\u0259l\u0259ri s\u00fcr\u0259tl\u0259 varlan\u0131r,  b\u0259zil\u0259ri is\u0259 \u0259n vacib maddi ehtiyaclar\u0131n\u0131 bel\u0259 qar\u015f\u0131laya bilmir. Tarazl\u0131q pozulur v\u0259 x\u00fcsus\u0259n, qad\u0131nlar\u0131n timsal\u0131nda riyakar bir m\u00fchit formala\u015f\u0131r. Nail\u0259nin sevgisi ikil\u0259\u015fir: maddi ehtiyaclar\u0131 ucbat\u0131ndan ondan istifad\u0259 etm\u0259y\u0259 \u00e7al\u0131\u015fan ki\u015fil\u0259rin ham\u0131s\u0131na qeyri-s\u0259mimi \u00fcz g\u00f6st\u0259rm\u0259li olur. S\u0131rf maddi ehtiyaclar\u0131n\u0131 \u00f6d\u0259m\u0259k namin\u0259  m\u00fcdiri il\u0259 “sevgili” m\u00fcnasib\u0259ti ya\u015fay\u0131r. N\u0259tic\u0259d\u0259, c\u0259miyy\u0259t t\u0259r\u0259find\u0259n ona “\u0259xlaqs\u0131z qad\u0131n” dam\u011fas\u0131 vurulmas\u0131 onun h\u0259yat\u0131nda he\u00e7 vaxt qurtula bilm\u0259y\u0259c\u0259yi girdab\u0131n ba\u015flan\u011f\u0131c\u0131 olur…<\/p>\n\n\n\n

\u018fs\u0259rd\u0259 qoyulmu\u015f \u0259sas problem qad\u0131n\u0131n taleyin\u0259 girib, onu add\u0131m-add\u0131m u\u00e7urumun k\u0259nar\u0131na g\u0259tir\u0259n \u00e7irkin m\u00fchitin eyb\u0259c\u0259rliyini a\u00e7\u0131b g\u00f6st\u0259rm\u0259kdir. Bununla bel\u0259, m\u00fc\u0259llifin \u00f6z\u00fcn\u00fcn m\u00fcbali\u011f\u0259li d\u00fc\u015f\u00fcnc\u0259l\u0259ri, t\u0259zadl\u0131 fikirl\u0259ri d\u0259 n\u0259z\u0259rd\u0259n yay\u0131nm\u0131r.<\/p>\n\n\n\n

Nail\u0259 h\u0259bsd\u0259n azad olunduqdan sonra qanunsuz varlanma\u011f\u0131n yolunu tap\u0131r, arzulad\u0131\u011f\u0131 varl\u0131 h\u0259yata qovu\u015fur v\u0259 qar\u015f\u0131s\u0131na onu incid\u0259n h\u0259r k\u0259sd\u0259n intiqam alma\u011f\u0131 m\u0259qs\u0259d qoyur.<\/p>\n\n\n\n

\u018fxlaqs\u0131zl\u0131\u011f\u0131n se\u00e7im, yoxsa, m\u0259cburiyy\u0259t olmas\u0131 dilemmas\u0131 qar\u015f\u0131s\u0131nda qalan Nail\u0259ni m\u00fc\u0259llif \u00f6z vicdan\u0131 il\u0259 ba\u015f-ba\u015fa burax\u0131r…<\/p>\n\n\n\n

H\u0259bsd\u0259 ke\u00e7irdiyi ill\u0259rd\u0259n sonra Nail\u0259 art\u0131q c\u0259miyy\u0259tl\u0259 ba\u015f-ba\u015fa g\u0259lm\u0259k,  d\u00f6y\u00fc\u015fm\u0259k, m\u00fcbariz\u0259 aparmaq iqtidar\u0131ndad\u0131r. “Ki\u015fil\u0259\u015fmi\u015f” Nail\u0259 art\u0131q z\u0259rif, k\u00f6vr\u0259k, inanan, qoruyan, b\u0259sl\u0259y\u0259n, h\u0259yat b\u0259x\u015f ed\u0259n – m\u0259hz qad\u0131na aid x\u00fcsusiyy\u0259tl\u0259rind\u0259n m\u0259hrumdur. O, art\u0131q intiqam alan, da\u011f\u0131dan, y\u0131xan, \u00f6ld\u00fcr\u0259n, r\u0259hmsiz bir insana \u00e7evrilmi\u015fdir.<\/p>\n\n\n\n

Qad\u0131n i\u00e7 d\u00fcnyas\u0131 il\u0259 ideallar\u0131n ziddiyy\u0259ti aras\u0131ndad\u0131r. Roman\u0131n birinci hiss\u0259sind\u0259 Nail\u0259 \u00f6z i\u00e7ind\u0259ki z\u0259rif duy\u011fular il\u0259 ya\u015fay\u0131r, zaman-zaman i\u00e7ind\u0259ki konfliktd\u0259n qurtula bilmir. Lakin zaman v\u0259 m\u00fchit onu d\u0259yi\u015fir, o, \u00f6z\u00fcn\u0259 g\u00fcv\u0259n\u0259n, m\u0259qs\u0259dl\u0259rin\u0259 \u00e7atmaq \u00fc\u00e7\u00fcn q\u0259rarl\u0131, taled\u0259n \u00f6z intiqam\u0131n\u0131 alma\u011fa haz\u0131r bir c\u0259ngav\u0259r\u0259 \u00e7evrilir v\u0259 m\u00fc\u0259llif bununla ona daha \u00e7ox ki\u015fiy\u0259 xas xarakter y\u00fckl\u0259mi\u015f olur. \u018fs\u0259r boyu ki\u015finin qad\u0131na qar\u015f\u0131 qurmaq ist\u0259diyi hakimiyy\u0259ti art\u0131q Nail\u0259 c\u0259miyy\u0259t\u0259 qar\u015f\u0131 qurur…<\/p>\n\n\n\n

Romanda hadis\u0259l\u0259r bir-birini \u0259v\u0259zl\u0259y\u0259rk\u0259n, sosial-siyasi m\u0259s\u0259l\u0259l\u0259r \u00f6n plana \u00e7\u0259kilir, ilk bax\u0131\u015fda sad\u0259 m\u0259h\u0259bb\u0259t mac\u0259ras\u0131 kimi g\u00f6r\u00fcn\u0259n hadis\u0259l\u0259rin ax\u0131\u015f\u0131nda ictimai fikrin qad\u0131na yana\u015fmas\u0131 v\u0259 bunun f\u0259sadlar\u0131 g\u00f6st\u0259rilir v\u0259 c\u0259miyy\u0259tin s\u00fctunu olan qad\u0131na y\u00f6n\u0259lmi\u015f m\u0259n\u0259vi terror if\u015fa olunur.<\/p>\n\n\n\n

\u00dcmidl\u0259rs\u0259, \u00f6ld\u00fcr\u00fclm\u0259m\u0259lidir – n\u0259 \u0259vv\u0259ld\u0259, n\u0259 d\u0259 sonda!..<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Varisin “Sonuncu \u00f6l\u0259n \u00fcmidl\u0259rdir” \u0259s\u0259rind\u0259 SSR\u0130-nin da\u011f\u0131lma \u0259r\u0259f\u0259sind\u0259 ya\u015fanan yoxsulluq d\u00f6vr\u00fc, yeni qurulu\u015fa adaptasiya olma\u011fa \u00e7al\u0131\u015fan xalq\u0131n h\u0259m maddi, h\u0259m m\u0259n\u0259vi h\u0259yat\u0131na \u00e7\u00f6km\u00fc\u015f b\u00f6hran \u00f6n plana \u00e7\u0259kilib. \u018fs\u0259rin \u0259sas x\u0259ttini qad\u0131n\u0131n faci\u0259li h\u0259yat\u0131 timsal\u0131nda c\u0259miyy\u0259tin ya\u015fad\u0131\u011f\u0131 sars\u0131nt\u0131lar t\u0259\u015fkil edir. Roman\u0131n \u0259vv\u0259ll\u0259rind\u0259 varl\u0131 v\u0259 kas\u0131b t\u0259b\u0259q\u0259nin h\u0259yata f\u0259rqli bax\u0131\u015f bucaqlar\u0131ndan baxd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fck. Nail\u0259 h\u0259yat\u0131 boyu m\u0259hdudiyy\u0259tl\u0259r, … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-53294","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53294","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53294"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53294\/revisions"}],"predecessor-version":[{"id":53314,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53294\/revisions\/53314"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53294"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53294"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53294"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}