{"id":53360,"date":"2026-09-14T10:30:00","date_gmt":"2026-09-14T06:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53360"},"modified":"2026-09-14T12:06:37","modified_gmt":"2026-09-14T08:06:37","slug":"celal-bergusadin-heyati-ve-yaradiciliq-yolu-yeni-baxis-mustevisinde","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53360","title":{"rendered":"C\u018fLAL B\u018fRG\u00dc\u015eADIN H\u018fYATI V\u018f YARADICILIQ YOLU YEN\u0130 BAXI\u015e M\u00dcST\u018fV\u0130S\u0130ND\u018f"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

Yax\u0131n g\u00fcnl\u0259rd\u0259 filologiya elml\u0259ri doktoru L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259nin n\u0259fis t\u0259rtibatda n\u0259\u015fr olunmu\u015f \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u201d adl\u0131 sanball\u0131 \u0259s\u0259ri il\u0259 tan\u0131\u015f oldum. Kitaba professor Nadir M\u0259mm\u0259dli oxuculara \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u0131n elmi t\u0259rc\u00fcmeyi-hal\u0131 v\u0259 ya yaz\u0131\u00e7\u0131n\u0131n \u00f6m\u00fcr yolu\u201d adl\u0131 \u0259hat\u0259li \u00f6n s\u00f6z yaz\u0131b. \u018fslind\u0259 kitablara yaz\u0131lan \u00f6n s\u00f6z oxucuya \u0259s\u0259rin m\u0259qs\u0259d v\u0259 m\u0259ram\u0131 haqq\u0131nda veril\u0259n istiqam\u0259tdir. Bu m\u0259nada m\u00fc\u0259llif giri\u015f s\u00f6z\u00fcnd\u0259 L\u00fctviyy\u0259 xan\u0131m\u0131n \u0259s\u0259rin\u0259 m\u00fck\u0259mm\u0259l bax\u0131\u015f\u0131, geni\u015f a\u00e7\u0131qlamas\u0131 il\u0259 m\u00fcnasib\u0259tini bildirib. F\u0259sill\u0259rd\u0259 qoyulan m\u0259s\u0259l\u0259l\u0259r\u0259, t\u0259dqiqat obyektin\u0259 m\u00fc\u0259llifin yana\u015fma prinsipini \u00e7\u0259kdiyi \u0259d\u0259bi z\u0259hm\u0259tinin timsal\u0131nda d\u0259y\u0259rl\u0259ndirib. Burdan da m\u0259lum olur ki, L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 yaz\u0131\u00e7\u0131n\u0131n h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 geni\u015f aspektd\u0259 i\u015f\u0131qland\u0131rmaqdan \u00f6tr\u00fc C\u0259lal B\u0259rg\u00fc\u015fad\u0131n \u018fd\u0259biyyat v\u0259 \u0130nc\u0259s\u0259n\u0259t arxivind\u0259 606 sayl\u0131 \u015f\u0259xsi arxivind\u0259 m\u00fchafiz\u0259 olunan m\u00fcxt\u0259lif s\u0259n\u0259dl\u0259ri \u2013 xatir\u0259l\u0259r, m\u0259ktublar, s\u0259f\u0259r t\u0259\u0259ss\u00fcratlar\u0131, qeydl\u0259r v\u0259 bu s\u0131radan dig\u0259r \u0259lyaz\u0131lar\u0131 \u0259sas\u0131nda b\u00fct\u00fcn materiallar\u0131 xronoloji ard\u0131c\u0131ll\u0131qla ara\u015fd\u0131raraq i\u015fl\u0259mi\u015f, n\u0259tic\u0259d\u0259 m\u00fck\u0259mm\u0259l bir \u0259s\u0259rin \u0259rs\u0259y\u0259 g\u0259lm\u0259sin\u0259 v\u0259 kitabla\u015fmas\u0131na nail olmu\u015fdur.<\/p>\n\n\n\n

L\u00fctviyy\u0259 xan\u0131m \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u201d\u0131 m\u00fc\u0259yy\u0259n m\u0259nada elmi, publisistik  v\u0259 avtobioqrafik xarakterli \u0259s\u0259rl\u0259r\u0259 xas olan formada i\u015fl\u0259mi\u015fdir. Bu, \u0259slind\u0259 dili asan, maraql\u0131 v\u0259 oxunaql\u0131 bir formad\u0131r. N\u0259z\u0259r\u0259 alsaq ki, m\u00fc\u0259llif bu \u0259s\u0259rl\u0259 son 30 il\u0259 yax\u0131n bir vaxtda \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n, \u0259d\u0259bi t\u0259nqidin diqq\u0259tind\u0259n k\u0259narda qalm\u0131\u015f C\u0259lal B\u0259rg\u00fc\u015fad yarad\u0131c\u0131l\u0131\u011f\u0131na, yaz\u0131\u00e7\u0131n\u0131n h\u0259yat\u0131na, irsin\u0259 i\u015f\u0131q sal\u0131b, o zaman kitab\u0131n \u0259h\u0259miyy\u0259tini etiraf etm\u0259liyik. Ba\u015fqa s\u00f6zl\u0259, uzun ill\u0259rin unutqanl\u0131\u011f\u0131ndan sonra m\u00fc\u0259llifin bu kitab\u0131 sanki \u0259d\u0259bi d\u00fc\u015f\u00fcnc\u0259mizd\u0259 bir oyan\u0131\u015f yaratd\u0131. Biz d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u00fck ki, kitab\u0131n yaz\u0131lmas\u0131nda bel\u0259 bir \u0259d\u0259bi forman\u0131n se\u00e7imi do\u011frudur.
\u018fslind\u0259 elmi, monoqrafik \u0259s\u0259rl\u0259r \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n inki\u015faf\u0131na v\u0259 z\u0259nginl\u0259\u015fm\u0259sin\u0259 xidm\u0259t etdiyind\u0259n daha \u00e7ox t\u0259dqiqat\u00e7\u0131lar\u0131n maraq dair\u0259sind\u0259 olur. Bu kitab is\u0259 n\u0259inki \u0259d\u0259biyyat\u00e7\u0131larda, eyni zamanda g\u0259ncl\u0259rd\u0259 C\u0259lal B\u0259rg\u00fc\u015fad imzas\u0131na maraq oyad\u0131r, yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rl\u0259rind\u0259 yeni n\u0259sl\u0259 \u00e7atd\u0131rmaq ist\u0259diyi m\u0259zmun v\u0259 ideyas\u0131na g\u00fccl\u00fc ist\u0259k yarad\u0131r.<\/p>\n\n\n\n

L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 alim, q\u0259l\u0259m adam\u0131 olaraq bu amili n\u0259z\u0259r\u0259 ald\u0131\u011f\u0131ndan yaz\u0131\u00e7\u0131n\u0131n  \u0259s\u0259rl\u0259rin\u0259 bax\u0131\u015f\u0131n\u0131 sisteml\u0259\u015fdir\u0259r\u0259k bir s\u00fcjet \u0259traf\u0131nda i\u015fl\u0259mi\u015fdir. B\u0259lk\u0259 d\u0259 yeni n\u0259slin yaz\u0131\u00e7\u0131n\u0131 tanmad\u0131\u011f\u0131n\u0131, yarad\u0131c\u0131l\u0131\u011f\u0131ndan m\u0259lumat\u0131 olmad\u0131\u011f\u0131n\u0131 n\u0259z\u0259r\u0259 ald\u0131\u011f\u0131ndan, onu \u0259d\u0259bi irsinin timsal\u0131nda xat\u0131rlama\u011f\u0131 m\u00fcnasib sanm\u0131\u015fd\u0131r.  <\/p>\n\n\n\n

Bu, h\u0259min C\u0259lal B\u0259rg\u00fc\u015fadd\u0131r ki, bir zamanlar \u201cBozat\u0131n belind\u0259\u201d, \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d kimi \u0259s\u0259rl\u0259ri il\u0259 tarixin yadda\u015f\u0131n\u0131 sanki projektorun i\u015f\u0131\u011f\u0131nda ara\u015fd\u0131r\u0131b \u0259d\u0259biyyata g\u0259tirmi\u015fdir. Zaman\u0131nda onun \u201cQa\u00e7aq N\u0259bi\u201dsi t\u0259kc\u0259 Az\u0259rbaycanda deyil, T\u00fcrkiy\u0259 v\u0259 ke\u00e7mi\u015f SSR\u0130 m\u0259kan\u0131nda y\u00fcks\u0259k tirajla n\u0259\u015fr olunmu\u015f, b\u00f6y\u00fck \u015f\u00f6hr\u0259t qazanm\u0131\u015fd\u0131r. \u201cBozat\u0131n belind\u0259\u201d roman\u0131 m\u00fc\u0259llifin \u00fcslubu, dili, t\u0259hkiy\u0259si, ger\u00e7\u0259k hadis\u0259l\u0259ri, personajlar\u0131 b\u0259dii boyalarla xarakterik \u015f\u0259kild\u0259 t\u0259svir etdiyind\u0259n b\u00f6y\u00fck oxucu auditoriyas\u0131n\u0131n mara\u011f\u0131n\u0131, sevgisini qazanm\u0131\u015fd\u0131r. \u201cQa\u00e7aq N\u0259bi\u201d n\u0259inki Az\u0259rbaycanda, el\u0259c\u0259 d\u0259 t\u00fcrk d\u00fcnyas\u0131nda xalq q\u0259hr\u0259man\u0131 m\u00f6vzusunda yaz\u0131lm\u0131\u015f \u0259s\u0259rl\u0259rin s\u0131ras\u0131nda \u00f6z\u00fcn\u00fcn b\u0259nz\u0259rsizliyi il\u0259 \u015f\u00f6hr\u0259t qazanm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

D\u00f6vr\u00fcn ziddiyy\u0259tl\u0259ri, varl\u0131lar\u0131n boyunduru\u011fu at\u0131nda i\u015fl\u0259y\u0259n sad\u0259 z\u0259hm\u0259t adamlar\u0131n\u0131n, k\u0259ndlil\u0259rin ac\u0131nacaql\u0131 v\u0259ziyy\u0259ti, haqs\u0131zl\u0131q h\u0259min \u0259s\u0259rd\u0259 real, canl\u0131 boyalarla t\u0259svir olunmu\u015fdur. Yaz\u0131\u00e7\u0131 q\u0259hr\u0259man\u0131n\u0131, dig\u0259r personajlar\u0131 h\u0259yat\u0131n i\u00e7ind\u0259n alaraq b\u0259dii detallarla t\u0259svir etm\u0259kl\u0259, insan\u0131 duy\u011fuland\u0131ran t\u0259sirli s\u0259hn\u0259l\u0259r yarada bildiyin\u0259 v\u0259 dig\u0259r m\u0259ziyy\u0259tl\u0259rin\u0259 g\u00f6r\u0259 bu g\u00fcn d\u0259 sevil\u0259n romanlar s\u0131ras\u0131ndad\u0131r.<\/p>\n\n\n\n

Xalis yaz\u0131\u00e7\u0131 t\u0259x\u0259yy\u00fcl\u00fcn\u0259 malik olan C\u0259lal B\u0259rg\u00fc\u015fad \u00f6z\u00fcn\u0259 qar\u015f\u0131 h\u0259mi\u015f\u0259 t\u0259l\u0259bkar oldu\u011fundan \u0259s\u0259rl\u0259rinin tarixilik, m\u00fcasirlik v\u0259 b\u0259diilik bax\u0131m\u0131ndan m\u00fck\u0259mm\u0259l olmas\u0131 \u00fc\u00e7\u00fcn daim \u0259d\u0259bi axtar\u0131\u015flarda olmu\u015f, tarixin d\u0259rin qatlar\u0131na enmi\u015f, h\u0259yat hadis\u0259l\u0259rini t\u0259bii boyalarla t\u0259svir\u0259 alm\u0131\u015f, xalq\u0131n malik oldu\u011fu \u0259n\u0259n\u0259 v\u0259 d\u0259y\u0259rl\u0259ri, ya\u015fam m\u00fccadil\u0259sini, xarakterik formada bir n\u00f6v m\u0259n\u0259vi miras timsal\u0131nda el\u0259 xalq\u0131n \u00f6z\u00fcn\u0259 qaytarma\u011f\u0131 qar\u015f\u0131s\u0131na m\u0259qs\u0259d qoymu\u015f v\u0259 ist\u0259yin\u0259 nail olmu\u015fdur.<\/p>\n\n\n\n

\u018fslind\u0259 insan \u00f6mr\u00fcn\u00fc obrazl\u0131, h\u0259m d\u0259 m\u0259cazi m\u0259nada g\u00fcl\u00fcn a\u00e7mas\u0131 il\u0259 solmas\u0131 aras\u0131ndak\u0131 zamana b\u0259nz\u0259tm\u0259k olar. Bu b\u0259nz\u0259tm\u0259ni d\u0259rk ed\u0259nl\u0259r \u00f6t\u00fcb ke\u00e7\u0259n zaman\u0131 bo\u015fa vermir, h\u0259yat\u0131n\u0131 xeyirxah \u0259m\u0259ll\u0259r\u0259 k\u00f6kl\u0259yir. C\u0259lal B\u0259rg\u00fc\u015fad da yeniyetm\u0259lik \u00e7a\u011flar\u0131ndan \u00f6mr\u00fcn\u00fcn son akkorduna q\u0259d\u0259r yarad\u0131c\u0131l\u0131q e\u015fqin\u0259 sadiq qald\u0131…
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Yaz\u0131m\u0131z\u0131n \u0259vv\u0259lind\u0259 qeyd etdik ki, L\u00fctviyy\u0259 xan\u0131m yaz\u0131\u00e7\u0131n\u0131n h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 xronoloji ard\u0131c\u0131ll\u0131qla, sistemli \u015f\u0259kild\u0259 ara\u015fd\u0131rm\u0131\u015f, f\u0259sill\u0259r \u00fczr\u0259 qrupla\u015fd\u0131raraq ortaya bitkin bir \u0259s\u0259r qoymu\u015fd\u0131r. \u0130lk olaraq yaz\u0131\u00e7\u0131n\u0131n h\u0259yat\u0131 v\u0259 taleyi \u015f\u0259xsi s\u0259n\u0259dl\u0259r v\u0259 xatir\u0259l\u0259ri \u0259sas\u0131nda q\u0259l\u0259m\u0259 al\u0131nm\u0131\u015fd\u0131r. Avtobioqrafik m\u0259lumatlar, yaz\u0131\u00e7\u0131n\u0131n a\u011f\u0131r ke\u00e7\u0259n u\u015faql\u0131\u011f\u0131, h\u0259l\u0259 yeniyetm\u0259lik k\u00f6yn\u0259yind\u0259n \u00e7\u0131xmam\u0131\u015f m\u00fcharib\u0259y\u0259 s\u0259f\u0259rb\u0259rliyi, orada a\u011f\u0131r kontuziya alaraq ordudan t\u0259rxis olunmas\u0131, ilk g\u0259nclik ill\u0259ri v\u0259 bundan sonra do\u011fma Qubadda \u0259m\u0259k f\u0259aliyy\u0259tin\u0259 ba\u015flamas\u0131 yaz\u0131\u00e7\u0131n\u0131n t\u0259rc\u00fcmeyi-hal\u0131n\u0131n ilkin s\u0259tirl\u0259ri kimi sistematik ard\u0131c\u0131ll\u0131qla q\u0259l\u0259m\u0259 al\u0131n\u0131b. L\u00fctviyy\u0259 xan\u0131m imkans\u0131zl\u0131q i\u00e7ind\u0259 ya\u015fayan, ali t\u0259hsil almaq \u00fc\u00e7\u00fcn Bak\u0131ya qanadlanan, g\u0259l\u0259c\u0259k h\u0259yat\u0131n\u0131n x\u0259yallar\u0131n\u0131 quran yaz\u0131\u00e7\u0131n\u0131n \u00f6m\u00fcr yoluna bir n\u00f6v \u00f6z\u00fcn\u00fcn duy\u011fusal yaz\u0131 t\u0259rzi il\u0259 b\u0259l\u0259d\u00e7ilik edib. Xatir\u0259 v\u0259 s\u0259n\u0259dl\u0259r\u0259 istinadla m\u00fc\u0259llifin \u00f6m\u00fcr yoluna i\u015f\u0131q sal\u0131b. Bu i\u015f\u0131q zola\u011f\u0131nda o, yaz\u0131\u00e7\u0131n\u0131n arzusunda oldu\u011fu Universitetd\u0259 t\u0259hsil ald\u0131\u011f\u0131n\u0131, qar\u015f\u0131s\u0131na yax\u015f\u0131 insanlar\u0131n \u00e7\u0131xd\u0131\u011f\u0131n\u0131, xeyirxahlar\u0131n m\u0259\u015f\u0259l kimi yolunu ayd\u0131nlatd\u0131\u011f\u0131n\u0131, d\u00f6vr\u00fcn t\u0259zadlar\u0131n\u0131 muncuq t\u0259ki sapa d\u00fcz\u0259r\u0259k oxucuya t\u0259qdim edib.<\/p>\n\n\n\n

II F\u0259slin \u201c\u0130kinci \u00f6m\u00fcr v\u0259 ya XX \u0259srin m\u0259h\u0259bb\u0259t dastan\u0131\u201d kimi t\u0259qdim olunmas\u0131 oxucuda \u201cbu n\u0259 dastand\u0131r\u201d- dey\u0259, bu b\u00f6lm\u0259y\u0259 d\u0259 g\u00fccl\u00fc maraq oyad\u0131r. M\u00fctali\u0259 zaman\u0131 ayd\u0131n olur ki, C\u0259lal B\u0259rg\u00fc\u015fad onu b\u00f6y\u00fck m\u0259h\u0259bb\u0259l\u0259 sev\u0259n g\u0259nc v\u0259 g\u00f6z\u0259l Sayad xan\u0131mla sanki na\u011f\u0131l \u00f6mr\u00fc ya\u015fay\u0131b. T\u0259bii ki, bu sevginin yaz\u0131\u00e7\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131na b\u00f6y\u00fck t\u0259siri olub. A\u015fiql\u0259rin daim uzaq \u00f6lk\u0259l\u0259r\u0259 s\u0259yah\u0259tl\u0259ri, h\u0259yat yolda\u015f\u0131n\u0131n \u0259s\u0259rl\u0259rini su kimi ruhuna ax\u0131tmas\u0131, ba\u015f\u0131na p\u0259rvan\u0259 kimi dolanmas\u0131 C\u0259lal b\u0259yi xo\u015fb\u0259xt edib.<\/p>\n\n\n\n

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Yaz\u0131\u00e7\u0131n\u0131n arxivind\u0259 50 ild\u0259n sonra a\u00e7\u0131lmas\u0131n\u0131 v\u0259siyy\u0259t etdiyi \u201cYaz\u0131\u00e7\u0131n\u0131n arzusu\u201d adl\u0131 bir m\u0259ktubu var. Sayad xan\u0131m\u0131n icaz\u0259si il\u0259 30 ild\u0259n sonra m\u0259ktub a\u00e7\u0131l\u0131r v\u0259 L\u00fctviyy\u0259 xan\u0131m onu \u0259s\u0259rin\u0259 daxil edir. G\u00f6r\u0259k C\u0259lal B\u0259rg\u00fc\u015fad n\u0259 yaz\u0131b? Oxuyuruq: \u201cSayad xan\u0131mla evl\u0259nm\u0259yim m\u0259n\u0259 yeni h\u0259yat, yeni e\u015fq, yeni ilham, yeni qanad, yeni d\u00fcnyag\u00f6r\u00fc\u015f\u00fc b\u0259x\u015f etmi\u015fdir. M\u0259n\u0259 Cavan\u015fir ad\u0131nda g\u00f6z\u0259l, a\u011f\u0131ll\u0131-kamall\u0131 bir o\u011ful ba\u011f\u0131\u015flam\u0131\u015fd\u0131. Cavan\u015firin d\u00fcnyaya g\u0259li\u015fini \u00f6z\u00fcm\u00fcn ikinci d\u0259f\u0259 d\u00fcnyaya g\u0259li\u015fim kimi qiym\u0259tl\u0259ndirir\u0259m… E\u015fq olsun Sayad xan\u0131ma, e\u015fq olsun onun m\u0259n\u0259 ba\u011f\u0131\u015flad\u0131\u011f\u0131 Cavan\u015firim\u0259…\u201d<\/p>\n\n\n\n

M\u0259ktubu sonacan oxuyandan sonra inand\u0131m ki, XX \u0259srin \u0259n \u00e7ox sevil\u0259n m\u0259h\u0259bb\u0259t dastanlar\u0131 s\u0131ras\u0131nda yaz\u0131\u00e7\u0131n\u0131n \u00f6m\u00fcr yoluna i\u015f\u0131q sa\u00e7m\u0131\u015f \u201cC\u0259lal v\u0259 Sayad\u201d dastan\u0131n\u0131n da bir ba\u015fqa \u00f6z\u0259lliyi var…
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C\u0259lal B\u0259rg\u00fc\u015fad ya\u015fad\u0131\u011f\u0131 72 illik \u00f6mr\u00fcnd\u0259 z\u0259ngin bir yarad\u0131c\u0131l\u0131q yolu ke\u00e7mi\u015fdir. Tanr\u0131 ilk g\u0259ncliyind\u0259n onun \u00fcr\u0259yin\u0259 istedad toxumunu s\u0259pmi\u015f, q\u0259lbin\u0259 t\u0259p\u0259r, \u0259lin\u0259 \u00f6mr\u00fcn\u00fcn sonuna q\u0259d\u0259r ayr\u0131lmad\u0131\u011f\u0131 q\u0259l\u0259m vermi\u015fdir. Bu q\u0259l\u0259ml\u0259 o, \u0259d\u0259biyyat\u0131m\u0131za, tarixi ke\u00e7mi\u015fimiz\u0259 yol alm\u0131\u015f, yaz\u0131b-yaratm\u0131\u015f, n\u0259tic\u0259d\u0259 insanl\u0131\u011f\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131na \u00f6z\u00fcn\u00fcn \u0259d\u0259bi incil\u0259rini b\u0259x\u015f etmi\u015fdir. L\u00fctviyy\u0259 xan\u0131m yaz\u0131\u00e7\u0131n\u0131n b\u00f6y\u00fck bir x\u0259zin\u0259 timsal\u0131nda yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 ayr\u0131ca bir f\u0259sild\u0259 xarakterik formada t\u0259dqiqat m\u00fcst\u0259visin\u0259 g\u0259tirm\u0259kl\u0259 onun \u0259d\u0259bi obraz\u0131n\u0131 yaratma\u011fa m\u00fcv\u0259ff\u0259q olmu\u015fdur. V\u0259 b\u00fct\u00fcn bunlar\u0131 nasirin h\u0259yat\u0131 haqq\u0131nda xatir\u0259l\u0259rin, qeydl\u0259rin m\u00fc\u015fayi\u0259til\u0259 sistemli \u015f\u0259kild\u0259 s\u0259ciyy\u0259l\u0259ndirm\u0259y\u0259 \u00e7al\u0131\u015fm\u0131\u015fd\u0131r.<\/p>\n\n\n\n

C\u0259lal B\u0259rg\u00fc\u015fad\u0131n \u201cYarad\u0131c\u0131l\u0131\u011f\u0131m\u201d adl\u0131 bir qeydind\u0259n ayd\u0131n olur ki, onun ilk q\u0259l\u0259m t\u0259cr\u00fcb\u0259l\u0259ri m\u0259kt\u0259b ill\u0259rind\u0259 divar q\u0259zeti \u00fc\u00e7\u00fcn yazd\u0131\u011f\u0131 ki\u00e7ik m\u0259qal\u0259l\u0259rd\u0259n ba\u015flay\u0131b. \u0130lk m\u0259tbu yaz\u0131s\u0131 is\u0259 rayonda \u00e7\u0131xan \u201cAvanqard\u201d q\u0259zetind\u0259 \u00e7ap olunmu\u015f \u201cC\u0259nub taydan \u0259s\u0259n meh\u201d adl\u0131 \u015feiridir. Lakin \u00f6z\u00fcn\u00fcn d\u0259 sonralar etiraf etdiyi kimi, \u0259d\u0259biyyata \u201cDilb\u0259r xan\u0131m\u201d adl\u0131 hekay\u0259sil\u0259 g\u0259lib. Biz d\u0259 d\u00fc\u015f\u00fcn\u00fcr\u00fck ki, m\u00fc\u0259llif m\u0259hz bu hekay\u0259sind\u0259n sonra yaz\u0131\u00e7\u0131 qiyaf\u0259sini \u0259ynin\u0259 al\u0131b…<\/p>\n\n\n\n

T\u0259rc\u00fcmeyi-hal\u0131ndan g\u00f6r\u00fcnd\u00fcy\u00fc kimi, C\u0259lal B\u0259rg\u00fc\u015fad \u201cAz\u0259rbaycan pioneri\u201d q\u0259zetind\u0259 d\u0259 \u00e7al\u0131\u015f\u0131b v\u0259 h\u0259min q\u0259zetin yarad\u0131c\u0131l\u0131\u011f\u0131na t\u0259sirini, \u0259sas\u0259n d\u0259 sad\u0259, ayd\u0131n dild\u0259 yazma\u011f\u0131 \u00f6yr\u0259tdiyini qeydl\u0259rind\u0259 x\u00fcsusi olaraq vur\u011fulay\u0131b.<\/p>\n\n\n\n

Q\u0259l\u0259m adam\u0131ndan \u00f6tr\u00fc yarad\u0131c\u0131l\u0131q al\u0259mi b\u00f6y\u00fck bir k\u0259hk\u0259\u015fand\u0131r v\u0259 o, \u00f6z\u00fcn\u00fc bu geni\u015f m\u0259kanda rahat v\u0259 s\u0259rb\u0259st hiss edir. M\u00fc\u0259llif bu k\u0259hk\u0259\u015fanda yaz\u0131\u00e7\u0131n\u0131n \u0259d\u0259bi m\u0259hsuluna b\u00fct\u00fcn istiqam\u0259td\u0259n n\u0259z\u0259r yetir\u0259r\u0259k onun yarad\u0131c\u0131l\u0131q yolunu yadda\u015flarda k\u00f6z\u0259rdir. V\u0259 m\u00fc\u0259llif nasiri \u00f6z xat\u0131rlamalar\u0131 \u0259sas\u0131nda bax\u0131\u015f m\u00fcst\u0259visin\u0259 g\u0259tir\u0259r\u0259k xarakteriz\u0259 edir.<\/p>\n\n\n\n

T\u0259biidir ki, yarad\u0131c\u0131 insanlar \u00f6z\u00fcn\u00fcn ya\u015fad\u0131\u011f\u0131, m\u00fc\u015fahid\u0259 etdiyi h\u0259yat\u0131 \u0259s\u0259rl\u0259rin\u0259 g\u0259tirir. C\u0259lal B\u0259rg\u00fc\u015fad da \u0130kinci Cahan \u015eava\u015f\u0131n\u0131n v\u0259t\u0259n \u00f6vladlar\u0131na ya\u015fatd\u0131\u011f\u0131 a\u011fr\u0131-ac\u0131lar\u0131, itkil\u0259ri \u0259s\u0259rl\u0259rind\u0259 b\u00f6y\u00fck ustal\u0131qla, insan\u0131 k\u00f6vr\u0259ld\u0259n b\u0259dii detallar, z\u0259ngin dil, yaz\u0131 t\u0259rzi il\u0259 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. L\u00fctviyy\u0259 xan\u0131m m\u00fc\u0259llifin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ilk d\u00f6vrl\u0259rind\u0259 m\u00fcraci\u0259t etdiyi m\u00f6vzulara s\u0259ciyy\u0259vi \u015f\u0259kild\u0259 m\u00fcnasib\u0259tini a\u00e7\u0131qlayaraq yaz\u0131r: \u201cYarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ilk ill\u0259rind\u0259 C\u0259lal B\u0259rg\u00fc\u015fad daha \u00e7ox c\u0259bh\u0259yl\u0259 ba\u011fl\u0131 xatir\u0259l\u0259rini q\u0259l\u0259m\u0259 alm\u0131\u015f, ki\u00e7ik hekay\u0259l\u0259rind\u0259 m\u00fcharib\u0259nin d\u0259h\u015f\u0259tli s\u0259hn\u0259l\u0259ri, onun insanlar\u0131n h\u0259yat\u0131na g\u0259tirdiyi a\u011fr\u0131-ac\u0131lar, d\u00f6y\u00fc\u015fl\u0259rd\u0259 yaz\u0131\u00e7\u0131n\u0131n \u00f6z ba\u015f\u0131na g\u0259l\u0259n hadis\u0259l\u0259r v\u0259 d\u00f6y\u00fc\u015f yolda\u015flar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 olaylar \u00f6z b\u0259dii \u0259ksini tapm\u0131\u015fd\u0131r…\u201d V\u0259 fikrinin davam\u0131 olaraq yaz\u0131\u00e7\u0131n\u0131n o a\u011f\u0131r c\u0259bh\u0259 h\u0259yat\u0131nda g\u00f6rd\u00fcy\u00fc v\u0259 ya\u015fad\u0131\u011f\u0131 ac\u0131lar\u0131na m\u00fcnasib\u0259tini bildirir: \u201cM\u00fcharib\u0259nin d\u0259h\u015f\u0259tl\u0259rini \u0259ks etdir\u0259n hekay\u0259l\u0259rind\u0259 yaz\u0131\u00e7\u0131 b\u00f6y\u00fck h\u0259yat s\u0131na\u011f\u0131 il\u0259 \u00fcz-\u00fcz\u0259 qalm\u0131\u015f sovet \u0259sg\u0259rinin sabahk\u0131 g\u00fcn\u0259 inam\u0131n\u0131, q\u0259lbind\u0259 ya\u015fatd\u0131\u011f\u0131 arzular\u0131n\u0131, onun uzaqlarda qalm\u0131\u015f do\u011fmalar\u0131yla ba\u011fl\u0131 ke\u00e7irdiyi h\u0259y\u0259canlar\u0131 ustal\u0131qla q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r… O, o\u011fullar\u0131n\u0131 c\u0259bh\u0259y\u0259 yola salm\u0131\u015f analar\u0131n intizar v\u0259 nisgilini G\u00fclcahan anan\u0131n n\u00fcmun\u0259sind\u0259 k\u00f6vr\u0259k notlarla oxucuya \u00e7atd\u0131rm\u0131\u015fd\u0131r…\u201d
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Tarixi \u0259s\u0259r yazmaq yaz\u0131\u00e7\u0131dan b\u0259hs etdiyi d\u00f6vr\u00fcn ziddiyy\u0259tl\u0259rini s\u0259brl\u0259, m\u00fck\u0259mm\u0259l \u015f\u0259kild\u0259 ara\u015fd\u0131rma\u011f\u0131, xalq\u0131n h\u0259yat-ya\u015fam t\u0259rzini \u00f6yr\u0259nm\u0259yi, onun m\u0259nz\u0259r\u0259sini t\u0259x\u0259yy\u00fcl\u00fcnd\u0259 canland\u0131rma\u011f\u0131 t\u0259l\u0259b edir. Bu \u0259ziyy\u0259tli yol is\u0259 istedadla yana\u015f\u0131, b\u00f6y\u00fck yarad\u0131c\u0131 z\u0259hm\u0259td\u0259n v\u0259 m\u0259suliyy\u0259td\u0259n ke\u00e7ir. C\u0259lal B\u0259rg\u00fc\u015fad yaz\u0131\u00e7\u0131 \u00fc\u00e7\u00fcn m\u00fch\u00fcm olan bu keyfiyy\u0259tl\u0259r\u0259 qadir olmasayd\u0131, \u201cBozat\u0131n belind\u0259\u201d, \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d kimi tarixi romanlar yaza bil\u0259rdimi…<\/p>\n\n\n\n

L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 yaz\u0131\u00e7\u0131n\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131ndan b\u0259hs ed\u0259rk\u0259n t\u0259bii ki, q\u0259hr\u0259manl\u0131q tariximizi \u0259ks etdir\u0259n \u201cBozat\u0131n belind\u0259\u201d, \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d romanlar\u0131na da geni\u015f yer vermi\u015f, h\u0259r iki roman\u0131n Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda yerini v\u0259 m\u00f6vqeyini bir t\u0259dqiqat\u00e7\u0131 olaraq t\u0259hlil, t\u0259dqiq obyekti kimi bax\u0131\u015f m\u00fcst\u0259visin\u0259 g\u0259tir\u0259r\u0259k xarakteriz\u0259 etmi\u015fdir. Buna q\u0259d\u0259rs\u0259 d\u00fcnya v\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda ilk tarixi romanlar\u0131n yaranmas\u0131 yoluna n\u0259z\u0259r salm\u0131\u015f, onlardan n\u00fcmun\u0259 g\u0259tirdiyi \u0259s\u0259rl\u0259r\u0259 m\u00fcnasib\u0259tini m\u00fcqayis\u0259l\u0259r z\u0259minind\u0259 t\u0259qdim etmi\u015fdir.<\/p>\n\n\n\n

Bu f\u0259slin \u0259n b\u00f6y\u00fck m\u0259ziyy\u0259tl\u0259rind\u0259n ba\u015fl\u0131cas\u0131 odur ki, m\u00fc\u0259llif xalq\u0131n \u00e7ox sevdiyi N\u0259binin b\u00fct\u00fcn h\u0259yat\u0131n\u0131, m\u00fcbarizliyini, q\u0259hr\u0259manl\u0131\u011f\u0131n\u0131 yeni bir prizmadan t\u0259dqiq ed\u0259r\u0259k \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda Qa\u00e7aq N\u0259binin obraz\u0131na sad\u0259 t\u0259svirl\u0259 yeni \u015ftrixl\u0259r \u0259lav\u0259 etmi\u015fdir. L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 yaz\u0131\u00e7\u0131n\u0131n \u0259s\u0259rind\u0259 diqq\u0259t yetirdiyi m\u0259qamlar\u0131, roman\u0131n apar\u0131c\u0131 x\u0259ttin\u0259 m\u00fcnasib\u0259tini bildir\u0259r\u0259k yaz\u0131r: \u201cRomanda b\u0259y v\u0259 xanlar\u0131n z\u00fclmkarl\u0131\u011f\u0131, torpaq u\u011frundak\u0131 daxili \u00e7\u0259ki\u015fm\u0259l\u0259r, m\u00fcbariz\u0259l\u0259r geni\u015f \u015f\u0259kild\u0259 \u0259ks olunmu\u015fdur. C\u0259lal B\u0259rg\u00fc\u015fad bu roman\u0131 yaradark\u0259n tarixi \u015f\u0259xsiyy\u0259t, xalq q\u0259hr\u0259man\u0131 kimi Qa\u00e7aq N\u0259binin h\u0259yat\u0131, f\u0259aliyy\u0259ti haqq\u0131nda s\u0259n\u0259dli faktlar\u0131 d\u0259rind\u0259n t\u0259dqiq etmi\u015f, bir s\u0131ra yeni m\u0259lumatlar\u0131 a\u015fkarlam\u0131\u015fd\u0131r\u201d.<\/p>\n\n\n\n

M\u00fc\u0259llif eyni m\u0259suliyy\u0259tl\u0259 yaz\u0131\u00e7\u0131n\u0131n \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d tarixi roman\u0131 haqq\u0131nda da \u00f6z \u0259d\u0259bi, publisistik fikirl\u0259rini  geni\u015f \u015f\u0259kild\u0259 q\u0259l\u0259m\u0259 alm\u0131\u015fd\u0131r. Onun qeyd etdiyi kimi, Bab\u0259k X\u00fcrr\u0259mi haqq\u0131nda yaz\u0131lm\u0131\u015f v\u0259 kitab \u015f\u0259klind\u0259 n\u0259\u015fr olunmu\u015f ilk tarixi roman C\u0259lal B\u0259rg\u00fc\u015fad\u0131n \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d \u0259s\u0259ridir. Burda da Az\u0259rbaycan\u0131n taleyind\u0259ki ac\u0131nacaql\u0131 h\u0259yat, m\u00fcbariz\u0259l\u0259r, xarabazara \u00e7evrilmi\u015f obalar, k\u0259ndl\u0259r, z\u00fclm v\u0259 da\u011f\u0131nt\u0131lardan, istilalardan \u0259ziyy\u0259t \u00e7\u0259k\u0259n insanlar\u0131n h\u0259yat\u0131, b\u00fct\u00fcn bunlar\u0131n fonunda Bab\u0259k X\u00fcrr\u0259minin  q\u0259hr\u0259man obraz\u0131 romanda geni\u015f \u015f\u0259kild\u0259, h\u0259m d\u0259 h\u0259qiq\u0259t prizmas\u0131ndan b\u0259dii boyalarla \u00f6z \u0259ksini tapm\u0131\u015fd\u0131r. L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259nin yazd\u0131\u011f\u0131 kimi, C\u0259lal B\u0259rg\u00fc\u015fad\u0131n \u201cS\u0131yr\u0131lm\u0131\u015f q\u0131l\u0131nc\u201d tarixi roman\u0131 g\u0259nc n\u0259slin m\u0259rd, qorxmaz bir igid kimi b\u00f6y\u00fcm\u0259sind\u0259  m\u00fcst\u0259sna \u0259h\u0259miyy\u0259t k\u0259sb edir. M\u00fc\u0259llif roman\u0131n zaman\u0131nda \u0259d\u0259bi t\u0259nqidimizin d\u0259 diqq\u0259tini \u00e7\u0259kdiyini xat\u0131rlad\u0131r. Qeyd edir ki, akademik Ziya B\u00fcnyadov, professorlar Teymur B\u00fcnyadov v\u0259 Qulu X\u0259lilov m\u00fc\u0259llifin arxivl\u0259rd\u0259 apard\u0131\u011f\u0131 g\u0259rgin axtar\u0131\u015flar\u0131, t\u0259dqiqi say\u0259sind\u0259 \u0259rs\u0259y\u0259 g\u0259tirdiyi bu tarixi romana layiq oldu\u011fu d\u0259y\u0259ri vermi\u015fdir. T\u0259bii ki, h\u0259min vaxtda roman haqq\u0131nda q\u0259r\u0259zli fikirl\u0259rl\u0259 \u00e7\u0131x\u0131\u015f ed\u0259nl\u0259r d\u0259 olub. Bu n\u00fcanslar\u0131 da L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 \u00f6z\u00fcn\u00fcn t\u0259hlil s\u00fczg\u0259cind\u0259n ke\u00e7irmi\u015fdir.  <\/p>\n\n\n\n

C\u0259lal B\u0259rg\u00fc\u015fad\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n bir qolu da publisistikad\u0131r. Xat\u0131rlay\u0131r\u0131q ki, onun jurnalistik f\u0259aliyy\u0259ti iki istiqam\u0259td\u0259 inki\u015faf etmi\u015fdir. Bunlar televiziyada portret yaz\u0131lar, verili\u015f, ssenaril\u0259r v\u0259 s\u0259f\u0259r t\u0259\u0259ss\u00fcratlar\u0131, yol qeydl\u0259ri \u0259sas\u0131nda yazd\u0131\u011f\u0131, sonralar \u201cD\u00fcnyada n\u0259l\u0259r g\u00f6rd\u00fcm\u201d kitab\u0131na daxil etdiyi publisistik \u0259s\u0259rl\u0259rdir. C\u0259lal B\u0259rg\u00fc\u015fad 60-70-80 v\u0259 90-c\u0131 ill\u0259rin \u0259vv\u0259ll\u0259ri, y\u0259ni \u00f6mr\u00fcn\u00fcn sonunad\u0259k yaz\u0131\u00e7\u0131, publisist f\u0259aliyy\u0259tini qo\u015fa qanad kimi aparm\u0131\u015fd\u0131r. O, h\u0259r iki sah\u0259d\u0259 m\u00fck\u0259mm\u0259l idi. H\u0259tta jurnalistika il\u0259 yaz\u0131\u00e7\u0131l\u0131q onun yarad\u0131c\u0131l\u0131\u011f\u0131nda bir-birini inki\u015faf etdirirdi.<\/p>\n\n\n\n

M\u00fc\u0259llif \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u0131n publisistikas\u0131\u201dn\u0131 da yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n fonunda t\u0259dqiqata c\u0259lb etmi\u015f, h\u0259r biri haqq\u0131nda \u00f6z m\u00fclahiz\u0259 v\u0259 fikirl\u0259rini bildirmi\u015fdir.<\/p>\n\n\n\n

Yaz\u0131\u00e7\u0131n\u0131n \u201cYol qeydl\u0259ri v\u0259 s\u0259yah\u0259t o\u00e7erkl\u0259ri\u201d jurnalistlik f\u0259aliyy\u0259tind\u0259 apar\u0131c\u0131 m\u00f6vzulardan oldu\u011fu \u00fc\u00e7\u00fcn d\u0259 L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 C\u0259lal m\u00fc\u0259llimin \u00fcr\u0259kl\u0259ri ehtizaza g\u0259tir\u0259n bu \u0259s\u0259rl\u0259rini geni\u015f aspektd\u0259 t\u0259dqiq-t\u0259hlil\u0259 c\u0259lb etmi\u015fdir. El\u0259c\u0259 d\u0259 \u201cAc\u0131-\u015firin xatir\u0259l\u0259r\u201d, \u201cXatir\u0259l\u0259rd\u0259 ya\u015fayan C\u0259lal B\u0259rg\u00fc\u015fad\u201d f\u0259sill\u0259rind\u0259 qoyulan m\u0259s\u0259l\u0259l\u0259r d\u0259 adlar\u0131ndan g\u00f6r\u00fcnd\u00fcy\u00fc kimi, yaz\u0131\u00e7\u0131n\u0131n h\u0259yat salnam\u0259sinin \u0259d\u0259bi, publisistik formada  t\u0259qdimat\u0131d\u0131r. Bu f\u0259sill\u0259ri oxuyanda C\u0259lal B\u0259rg\u00fc\u015fad\u0131n sevincli, ac\u0131l\u0131, k\u0259d\u0259rli h\u0259yat\u0131 insan\u0131 duy\u011fuland\u0131r\u0131r, onu g\u00f6z\u00fcm\u00fczd\u0259 ucald\u0131r, biz\u0259 do\u011fmala\u015fd\u0131r\u0131r.<\/p>\n\n\n\n

C\u0259lal B\u0259rg\u00fc\u015fad\u0131n \u00f6m\u00fcr yolunu \u00f6yr\u0259nm\u0259k, onun \u00e7\u0259tin, eni\u015fli-yoxu\u015flu h\u0259yat\u0131n\u0131 xatir\u0259l\u0259rin i\u015f\u0131\u011f\u0131nda t\u0259dqiq etm\u0259kd\u0259n \u00f6tr\u00fc aylarla arxivd\u0259 \u0259lyaz\u0131lar\u0131, s\u0259n\u0259dl\u0259ri ara\u015fd\u0131rmaq, i\u015fl\u0259m\u0259k, \u0259s\u0259rl\u0259ri b\u0259dii, ideoloji bax\u0131mdan t\u0259dqiq etm\u0259k, m\u00fcqayis\u0259 v\u0259 \u00fcmumil\u0259\u015fdirm\u0259l\u0259r aparmaq v\u0259 yaz\u0131\u00e7\u0131n\u0131n irsini tam halda \u0259d\u0259biyyat\u015f\u00fcnasl\u0131\u011f\u0131n, \u0259d\u0259bi t\u0259nqidin diqq\u0259tin\u0259 t\u0259qdim etm\u0259k b\u00f6y\u00fck z\u0259hm\u0259tdir. L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259 bu i\u015fl\u0259rin \u00f6hd\u0259sind\u0259n t\u0259kc\u0259 alim kimi yox, h\u0259m d\u0259 ustad bir q\u0259l\u0259m adam\u0131 olaraq m\u0259suliyy\u0259tl\u0259 g\u0259lmi\u015f, C\u0259lal B\u0259rg\u00fc\u015fad\u0131n h\u0259yat\u0131n\u0131, yarad\u0131c\u0131l\u0131q yolunu t\u0259dqiq ed\u0259r\u0259k \u015f\u0259xsiyy\u0259tin\u0259, irsin\u0259 d\u0259y\u0259r verm\u0259yi bacarm\u0131\u015fd\u0131r…<\/p>\n\n\n\n

\u00dcmid edirik ki, filologiya elml\u0259ri doktoru L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259nin \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u201d \u0259s\u0259ri t\u0259kc\u0259 \u0259d\u0259biyyat\u015f\u00fcnasl\u0131qda deyil, geni\u015f oxucu k\u00fctl\u0259si t\u0259r\u0259find\u0259n d\u0259 r\u0259\u011fb\u0259tl\u0259 qar\u015f\u0131lanacaq.
\u015e\u0259f\u0259q Nasir
Yaz\u0131\u00e7\u0131, publisist.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/empatv.az\/<\/a><\/strong><\/p>\n\n\n\n

<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Yax\u0131n g\u00fcnl\u0259rd\u0259 filologiya elml\u0259ri doktoru L\u00fctviyy\u0259 \u018fsg\u0259rzad\u0259nin n\u0259fis t\u0259rtibatda n\u0259\u015fr olunmu\u015f \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u201d adl\u0131 sanball\u0131 \u0259s\u0259ri il\u0259 tan\u0131\u015f oldum. Kitaba professor Nadir M\u0259mm\u0259dli oxuculara \u201cC\u0259lal B\u0259rg\u00fc\u015fad\u0131n elmi t\u0259rc\u00fcmeyi-hal\u0131 v\u0259 ya yaz\u0131\u00e7\u0131n\u0131n \u00f6m\u00fcr yolu\u201d adl\u0131 \u0259hat\u0259li \u00f6n s\u00f6z yaz\u0131b. \u018fslind\u0259 kitablara yaz\u0131lan \u00f6n s\u00f6z oxucuya \u0259s\u0259rin m\u0259qs\u0259d v\u0259 m\u0259ram\u0131 haqq\u0131nda veril\u0259n istiqam\u0259tdir. Bu m\u0259nada m\u00fc\u0259llif giri\u015f … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-53360","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53360","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53360"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53360\/revisions"}],"predecessor-version":[{"id":53370,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53360\/revisions\/53370"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53360"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53360"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53360"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}