{"id":53445,"date":"2026-09-18T09:00:00","date_gmt":"2026-09-18T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53445"},"modified":"2026-09-21T10:13:23","modified_gmt":"2026-09-21T06:13:23","slug":"18-sentyabr-m%c9%99h%c9%99mm%c9%99huseyn-s%c9%99hriyarin-anim-gunudur","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53445","title":{"rendered":"18 Sentyabr M\u0259h\u0259mm\u0259h\u00fcseyn \u015e\u0259hriyar\u0131n an\u0131m g\u00fcn\u00fcd\u00fcr"},"content":{"rendered":"\n
\"\"<\/a><\/figure>\n\n\n\n

<\/p>\n\n\n\n

M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar<\/strong> (tam ad\u0131: Seyid M\u0259h\u0259mm\u0259dh\u00fcseyn Behc\u0259ti T\u0259brizi)<\/strong> (2 yanvar<\/a> 1906<\/a>, T\u0259briz<\/a> \u2013 18 sentyabr<\/a> 1988<\/a>, Tehran<\/a>) \u2014 daha \u00e7ox \u015e\u0259hriyar t\u0259x\u0259ll\u00fcs\u00fc<\/a> il\u0259 tan\u0131nan v\u0259 milliy\u0259tc\u0259 az\u0259rbaycanl\u0131 olan \u015fair.<\/p>\n\n\n\n

H\u0259yat\u0131<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar 1906-c\u0131 ild\u0259 T\u0259briz<\/a> \u015f\u0259h\u0259rinin Ba\u011fme\u015f\u0259 b\u00f6lg\u0259sind\u0259, o zaman\u0131n tan\u0131nm\u0131\u015f h\u00fcquq\u015f\u00fcnaslar\u0131ndan<\/a> Hac\u0131 Mira\u011fa Xo\u015fginabinin ail\u0259sind\u0259<\/a> d\u00fcnyaya g\u0259lmi\u015fdir. O, ilk t\u0259hsilini<\/a> k\u0259nd m\u0259kt\u0259bind\u0259<\/a> Molla \u0130brahim adl\u0131 bir axund v\u0259 Molla A\u011fa M\u0259h\u0259mm\u0259d Ba\u011f\u0131rdan alm\u0131\u015fd\u0131r. Molla \u0130brahim\u0259 q\u0259d\u0259r ona yaz\u0131b-oxuma\u011f\u0131 d\u00f6vr\u00fcn tan\u0131nm\u0131\u015f ziyal\u0131s\u0131<\/a> Hac\u0131 Mira\u011fa \u00f6yr\u0259tmi\u015fdir. O, ail\u0259si<\/a> il\u0259 birlikd\u0259 T\u0259briz\u0259<\/a> qay\u0131td\u0131qdan sonra t\u0259hsilini “F\u00fcyuzat” v\u0259 “M\u00fctt\u0259hid\u0259” m\u0259dr\u0259s\u0259l\u0259rind\u0259<\/a> davam etdirmi\u015f, orta t\u0259hsilini<\/a> bitirdikd\u0259n sonra 1924-c\u00fc ild\u0259 Tehrana g\u0259lmi\u015f v\u0259 tibb<\/a> fak\u00fclt\u0259sin\u0259<\/a> daxil olmu\u015fdur[1]<\/a><\/sup>. O, S\u00fcr\u0259yya adl\u0131 bir q\u0131za a\u015fiq olmu\u015f v\u0259 bu m\u0259h\u0259bb\u0259ti il\u0259 \u0259laq\u0259dar onun ba\u015f\u0131 bir \u00e7ox b\u0259lalar \u00e7\u0259kmi\u015f, S\u00fcr\u0259yyan\u0131n qohumlar\u0131 bu izdivaca etiraz \u0259lam\u0259ti olaraq \u015e\u0259hriyara t\u0259zyiq g\u00f6st\u0259r\u0259r\u0259k, onun Tehrandan Ni\u015fapura<\/a> s\u00fcrg\u00fcn edilm\u0259sin\u0259 m\u00fcv\u0259ff\u0259q olurlar, bel\u0259likl\u0259 d\u0259 \u015fair<\/a> ali t\u0259hsilini<\/a> yar\u0131m\u00e7\u0131q qoyma\u011fa m\u0259cbur olur[2]<\/a><\/sup>. O, bir m\u00fcdd\u0259t \u0130ran\u0131n<\/a> m\u00fcxt\u0259lif \u015f\u0259h\u0259rl\u0259rind\u0259 h\u0259m\u00e7inin M\u0259\u015fh\u0259dd\u0259<\/a> yerli idar\u0259l\u0259rd\u0259 m\u0259murluq<\/a> v\u0259zif\u0259sind\u0259 \u00e7al\u0131\u015fm\u0131\u015f, 1930-cu ill\u0259rin ortalar\u0131nda Tehrana<\/a> qay\u0131d\u0131b banklardan birin\u0259 i\u015f\u0259 d\u00fcz\u0259limi\u015fdir. 1950-ci ill\u0259rin \u0259vv\u0259ll\u0259rind\u0259 T\u0259briz\u0259<\/a> g\u0259l\u0259n \u015fair 1953-c\u00fc ild\u0259 ibtidai m\u0259kt\u0259bd\u0259<\/a> d\u0259rs dey\u0259n \u018fziz\u0259 xan\u0131mla evl\u0259nmi\u015fdir.<\/p>\n\n\n\n

Yarad\u0131c\u0131l\u0131\u011f\u0131<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

\u015eairin<\/a> \u0259d\u0259biyyata<\/a> olan mara\u011f\u0131 u\u015faql\u0131qdan var idi. O, h\u0259l\u0259 7 ya\u015f\u0131ndan Az\u0259rbaycan dilind\u0259<\/a>, 9 ya\u015f\u0131nda is\u0259 fars dilind\u0259<\/a> \u015feirl\u0259r<\/a> yazm\u0131\u015fd\u0131. Art\u0131q 1920-ci ill\u0259rin ortalar\u0131ndan etibar\u0259n art\u0131q istedadl\u0131 bir g\u0259nc \u015fair<\/a> kimi tan\u0131nma\u011fa ba\u015flam\u0131\u015fd\u0131. Ham\u0131 onu Seyid M\u0259h\u0259mm\u0259dh\u00fcseyin Behc\u0259t T\u0259brizi kimi tan\u0131y\u0131rd\u0131. Bir g\u00fcn o \u00f6z\u00fcn\u0259 t\u0259x\u0259ll\u00fcs<\/a> g\u00f6t\u00fcrm\u0259k fikrin\u0259 d\u00fc\u015f\u00fcr, bunun \u00fc\u00e7\u00fcn Hafizin<\/a> “B\u0259xtnam\u0259” kitab\u0131n\u0131 a\u00e7\u0131r v\u0259 b\u0259xtin\u0259 “\u015e\u0259hriyar” ad\u0131 \u00e7\u0131x\u0131r, Bu ad<\/a> onun xo\u015funa g\u0259lir v\u0259 onu \u00f6z\u00fcn\u0259 t\u0259x\u0259ll\u00fcs<\/a> kimi g\u00f6t\u00fcr\u00fcr, o vaxtdan poeziya<\/a> al\u0259mind\u0259 onu “Seyid M\u0259h\u0259mm\u0259dhuseyin \u015e\u0259hriyar” kimi tan\u0131y\u0131r v\u0259 sevirl\u0259r[3]<\/a><\/sup>. M\u0259h\u0259mm\u0259dh\u00fcseyin \u015e\u0259hriyar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131<\/a> \u00e7ox\u015fax\u0259lidir. Az\u0259rbaycan<\/a>, V\u0259t\u0259n sevgisi onun \u0259s\u0259rl\u0259rind\u0259 m\u00f6ht\u0259\u015f\u0259mliyi il\u0259 ifad\u0259 olunmu\u015fdur. Azadl\u0131q ruhu onun V\u0259t\u0259n m\u00f6vzulu \u0259s\u0259rl\u0259rinin poetik v\u00fcs\u0259tini t\u0259\u015fkil edir. M\u00fcbariz\u0259, \u0259zm, birlik \u015e\u0259hriyar poeziyas\u0131n\u0131n n\u00fcv\u0259sind\u0259 dayan\u0131r, vulkanik bir v\u00fcs\u0259tl\u0259 meydana \u00e7\u0131xm\u0131\u015fd\u0131r[4]<\/a><\/sup>. O, \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fcxt\u0259lif m\u00f6vzulara m\u00fcraci\u0259t etmi\u015f v\u0259 yazd\u0131\u011f\u0131 \u0259s\u0259rl\u0259rd\u0259 duy\u011fular\u0131n\u0131<\/a>, fikirl\u0259rini s\u0259mimiyy\u0259tl\u0259 ifad\u0259 etmi\u015fdir. M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n ilk m\u0259tbu \u015feiri 1913-c\u00fc ild\u0259, 8 ya\u015f\u0131nda ik\u0259n, T\u0259brizd\u0259ki M\u0259h\u0259mm\u0259diyy\u0259 orta m\u0259kt\u0259bind\u0259 oxudu\u011fu zaman “\u018fd\u0259b” jurnal\u0131nda d\u0259rc edilmi\u015fdir[5]<\/a><\/sup> \u018fs\u0259rl\u0259rini q\u0259z\u0259l<\/a>, q\u0259sid\u0259<\/a>, m\u0259sn\u0259vi<\/a>, qit\u0259<\/a>, r\u00fcbai<\/a> janr\u0131nda<\/a> yazan ustad s\u0259n\u0259tkar \u0259d\u0259biyyat\u0131<\/a> z\u0259nginl\u0259\u015fdirmi\u015f, h\u0259l\u0259 sa\u011fl\u0131\u011f\u0131nda klassik \u015fair<\/a> s\u0259viyy\u0259sin\u0259 y\u00fcks\u0259lmi\u015fdir[3]<\/a><\/sup>. X\u0259lqilik, v\u0259t\u0259np\u0259rv\u0259rlik, humanizm, azadl\u0131\u011fa, b\u0259rab\u0259rliy\u0259, s\u00fclh\u0259 \u00e7a\u011f\u0131r\u0131\u015f \u015e\u0259hriyar poeziyas\u0131n\u0131n ba\u015fl\u0131ca m\u00f6vzular\u0131d\u0131r[6]<\/a><\/sup>. M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar Az\u0259rbaycan<\/a> v\u0259 \u0130ran<\/a> poeziyas\u0131n\u0131n<\/a> \u0259n n\u0259h\u0259ng simalar\u0131ndan biridir. Onun s\u0259n\u0259ti h\u0259m t\u00fcrk, h\u0259m d\u0259 farsdilli \u0259n\u0259n\u0259l\u0259r z\u0259minind\u0259 inki\u015faf etmi\u015fdir, d\u00f6vr\u00fcn\u00fcn ictimai-siyasi hadis\u0259l\u0259rinin b\u0259dii \u0259ksi \u015e\u0259hriyar \u015feirinin<\/a> \u0259sas m\u00f6vzusu olmu\u015fdur, \u015e\u0259hriyar poeziyas\u0131n\u0131n<\/a> \u00fcf\u00fcql\u0259rinin geni\u015fliyi bilavasit\u0259 onun xalq h\u0259yat\u0131na yax\u0131nl\u0131q v\u0259 ba\u011fl\u0131l\u0131\u011f\u0131 il\u0259 \u0259laq\u0259dard\u0131r[7]<\/a><\/sup>. \u015eairin<\/a> \u015feirl\u0259rind\u0259<\/a> forma v\u0259 m\u0259zmun v\u0259hd\u0259tini y\u00fcks\u0259k qiym\u0259tl\u0259ndirmi\u015fdir. G\u00fcney Az\u0259rbaycan\u0131n tan\u0131nm\u0131\u015f t\u0259dqiqat\u00e7\u0131s\u0131 \u018fli S\u0259rh\u0259nginin ara\u015fd\u0131rmas\u0131na g\u00f6r\u0259 \u015e\u0259hriyar\u0131n ilk \u015feir kitab\u0131 1926-c\u0131 ild\u0259 “S\u0259daye-xuda” (Tanr\u0131n\u0131n s\u0259si) ad\u0131 il\u0259 \u00e7ap olunmu\u015fdur[8]<\/a><\/sup>. Bu kitab<\/a> Tehranda<\/a> \u00fc\u00e7 b\u00f6y\u00fck \u015fair<\/a> v\u0259 alimin<\/a> \u2013 M\u0259lik\u00fc-\u015f\u00fc\u0259ra Bahar\u0131n, S\u0259id N\u0259fisinin<\/a> v\u0259 Peyman B\u0259xtiyarinin m\u00fcq\u0259ddim\u0259l\u0259ri<\/a> il\u0259 n\u0259\u015fr olunmu\u015fdur. \u00d6z ana dilinin t\u0259\u0259ss\u00fcbke\u015fliyi \u015e\u0259hriyar s\u0259n\u0259tind\u0259 x\u00fcsusi bir m\u0259rh\u0259l\u0259dir. “T\u00fcrk\u00fcn dili”, “D\u0259rya el\u0259dim”, “\u0130man il\u0259 getdi”, “Azadl\u0131q qu\u015fu”, “Varl\u0131q”, “T\u00fcrk \u00f6vlad\u0131, qeyr\u0259t vaxt\u0131d\u0131r” v\u0259 onlarla ba\u015fqa \u015feirl\u0259rind\u0259 \u043e, bu v\u0259 ya dig\u0259r formada do\u011fma dilinin \u00fczl\u0259\u015fdiyi \u00e7\u0259tinlikl\u0259r, bu dilin int\u0259has\u0131zl\u0131\u011f\u0131, dan\u0131\u015f\u0131q v\u0259 \u015feir<\/a> dili kimi \u0259v\u0259zolunmazl\u0131\u011f\u0131 v\u0259 s. haqq\u0131nda fikirl\u0259r s\u00f6yl\u0259yir: T\u00fcrk\u00fcn dili t\u0259k sevgili, ist\u0259kli dil<\/a> olmaz,<\/p>\n\n\n\n

T\u00fcrk\u00fcn dili t\u0259k sevgili, ist\u0259kli dil<\/a> olmaz,<\/p>\n\n\n\n

\u00d6zg\u0259 dil\u0259 qatsan, bu \u0259sil dil \u0259sil olmaz.<\/p>\n\n\n\n

\u00d6z \u015feirini farsa, \u0259r\u0259b\u0259 qatmasa \u015fair,<\/p>\n\n\n\n

\u015eeiri<\/a> e\u015fid\u0259nl\u0259r, oxuyanlar k\u0259sil olmaz[9]<\/a><\/sup>.<\/p>\n\n\n\n

M. \u015e\u0259hriyar\u0131n ana dilind\u0259 yazm\u0131\u015f oldu\u011fu \u015feirl\u0259r\u0259<\/a> misal olaraq “Behc\u0259tabad xatir\u0259si”, “Qaranl\u0131q gec\u0259l\u0259r”, “El b\u00fclb\u00fcl\u00fc”, “O taydan g\u0259l\u0259n\u0259”, “P\u0259rvan\u0259 v\u0259 \u015f\u0259m”, “Dan ulduzu da batd\u0131”, “Aln\u0131m\u0131n yaz\u0131s\u0131” v\u0259 s. kimi b\u0259dii n\u00fcmun\u0259l\u0259ri g\u00f6st\u0259rm\u0259k olar. \u015e\u0259hriyar\u0131n ana dilind\u0259 yazd\u0131\u011f\u0131 \u015feirl\u0259ri aras\u0131nda Bak\u0131dak\u0131<\/a> q\u0259l\u0259m dostlar\u0131na h\u0259sr etdiyi \u015feirl\u0259r<\/a>, yazd\u0131\u011f\u0131 m\u0259nzum m\u0259ktublar\u0131<\/a> b\u00f6y\u00fck maraq k\u0259sb edir. Xalq \u015fairl\u0259ri<\/a> S\u00fcleyman R\u00fcst\u0259m<\/a>, M\u0259mm\u0259d Rahim<\/a>, B\u0259xtiyar Vahabzad\u0259<\/a>, R\u0259sul Rza<\/a>, S\u0259m\u0259d Vur\u011fun<\/a>, Bala\u015f Az\u0259ro\u011flu<\/a>, H\u00f6kum\u0259 Billuri<\/a>, S\u00f6hrab Tahir<\/a>, \u015f\u0259rq\u015f\u00fcnas alim<\/a>, professor<\/a> R\u00fcst\u0259m \u018fliyev\u0259<\/a> \u00fcnvanlanm\u0131\u015f \u015feirl\u0259ri<\/a> buna parlaq misald\u0131r: ” M\u0259mm\u0259d Rahim<\/a> h\u0259zr\u0259tl\u0259rin\u0259 cavab”, “Qarda\u015f\u0131m S\u00fcleyman R\u00fcst\u0259m\u0259<\/a> ithaf”, ” Can R\u00fcst\u0259m”, “El b\u00fclb\u00fcl\u00fc”, ” D\u00f6y\u00fcnm\u0259, s\u00f6y\u00fcnm\u0259”, “G\u00f6z\u00fcn ayd\u0131n” \u0259s\u0259rl\u0259rind\u0259 Bak\u0131<\/a> h\u0259sr\u0259ti \u00e7ox g\u00fccl\u00fc ifad\u0259sini tapm\u0131\u015fd\u0131r[3]<\/a><\/sup>. M\u0259h\u0259bb\u0259t lirikas\u0131n\u0131n b\u00f6y\u00fck korifeyl\u0259ri Hafiz<\/a> v\u0259 M. F\u00fczulinin<\/a> q\u0259z\u0259ll\u0259ri<\/a> il\u0259 m\u00fcqayis\u0259y\u0259 qadir olan sevgi \u015feirl\u0259ri<\/a>, d\u00fcnya h\u0259yat\u0131n\u0131n mahiyy\u0259ti bar\u0259d\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259ri \u0259ks etdir\u0259n hikm\u0259tli q\u0259sid\u0259l\u0259ri<\/a>, real h\u0259yat m\u00fc\u015fahid\u0259l\u0259rinin m\u0259hsulu kimi yaranan lirik poemalar<\/a> m\u00fc\u0259llifi olan s\u0259n\u0259tkar\u0131 Az\u0259rbaycan \u015feirinin<\/a> \u0259n y\u00fcks\u0259k zirv\u0259l\u0259ri s\u0131ras\u0131na ucaldan, ilk n\u00f6vb\u0259d\u0259 onun v\u0259t\u0259np\u0259rv\u0259rlik duy\u011fular\u0131 a\u015f\u0131layan, milli h\u0259mr\u0259ylik ideyas\u0131n\u0131 t\u0259bli\u011f ed\u0259n \u0259s\u0259rl\u0259ri olmu\u015fdur. H\u0259yat\u0131n\u0131n b\u00f6y\u00fck bir hiss\u0259sini \u0130ran\u0131n<\/a> m\u00fcxt\u0259lif \u015f\u0259h\u0259rl\u0259rind\u0259, Az\u0259rbaycandan<\/a> uzaqlarda ya\u015fama\u011fa m\u0259cbur olan \u015e\u0259hriyar \u00f6z\u00fcn\u00fcn q\u0259riblik qism\u0259tini v\u0259t\u0259nin taleyil\u0259 m\u00fcqayis\u0259 edir, bu paralellikd\u0259 r\u0259mzi bir m\u0259na g\u00f6r\u00fcrd\u00fc:<\/p>\n\n\n\n

S\u0259nd\u0259n ayr\u0131 d\u00fc\u015fs\u0259m d\u0259 m\u0259n, e\u015fqin il\u0259 ya\u015fay\u0131ram,<\/p>\n\n\n\n

Yaralanm\u0131\u015f q\u0259lbim kimi, q\u0259lbi viran Az\u0259rbaycan<\/a>\u2026<\/p>\n\n\n\n

V\u0259t\u0259n e\u015fqi m\u0259kt\u0259bind\u0259 can verm\u0259yi \u00f6yr\u0259nmi\u015fik,<\/p>\n\n\n\n

Ustad\u0131m\u0131z deyib he\u00e7dir v\u0259t\u0259nsiz can, Az\u0259rbaycan!<\/p>\n\n\n\n

\u015e\u0259hriyar\u0131n \u00fcr\u0259yi d\u0259 s\u0259ninki t\u0259k yaral\u0131d\u0131r,<\/p>\n\n\n\n

Azadl\u0131qd\u0131r m\u0259n\u0259 m\u0259lh\u0259m, s\u0259n\u0259 d\u0259rman Az\u0259rbaycan![10]<\/a><\/sup>.<\/p>\n\n\n\n

“Heyd\u0259rbabaya salam” poemas\u0131<\/h3>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131 XX \u0259sr Az\u0259rbaycan<\/a> poeziyas\u0131n\u0131n<\/a> n\u0259h\u0259ngl\u0259ri s\u0131ras\u0131na ucaldan ilk n\u00f6vb\u0259d\u0259 onun \u00f6lm\u0259z “Heyd\u0259rbabaya salam” poemas\u0131 olmu\u015fdur. \u015e\u0259hriyar\u0131n Az\u0259rbaycan dili<\/a> qar\u015f\u0131s\u0131nda \u0259n b\u00f6y\u00fck xidm\u0259ti “Heyd\u0259rbabaya salam” poemas\u0131 v\u0259 C\u0259nubi Az\u0259rbaycanda<\/a> bu dilin sad\u0259 \u0259d\u0259bi dil formas\u0131n\u0131 yaratmas\u0131, eyni zamanda ana dild\u0259 yaz\u0131b-yaratmaq \u0259n\u0259n\u0259sini b\u0259rpa etm\u0259sidir[11]<\/a><\/sup>. Poema<\/a> iki hiss\u0259d\u0259n ibar\u0259tdir. \u015e\u0259hriyar poeman\u0131n birinci hiss\u0259sini Tehranda<\/a>, ikinci hiss\u0259sini is\u0259 T\u0259brizd\u0259<\/a> yazm\u0131\u015fd\u0131r. Birinci hiss\u0259d\u0259 77, ikinci hiss\u0259d\u0259 is\u0259 48 b\u0259nd vard\u0131r. Poeman\u0131n birinci hiss\u0259sind\u0259 t\u0259bi\u0259t t\u0259svirl\u0259ri, ilin f\u0259sill\u0259ri, camaat\u0131n \u0259kin-bi\u00e7inl\u0259 m\u0259\u015f\u011ful olmas\u0131, sad\u0259 insanlar\u0131n sevinci<\/a>, k\u0259d\u0259ri<\/a>, toyu<\/a>, mat\u0259mi, ad\u0259t-\u0259n\u0259n\u0259l\u0259ri<\/a> \u00f6z \u0259ksini tap\u0131r. “Heyd\u0259rbabaya salam<\/a>” poemas\u0131<\/a> haqq\u0131nda ilk elmi m\u0259qal\u0259<\/a> hesab edil\u0259n, 1955-ci ild\u0259 “Az\u0259rbaycan” d\u0259rgisind\u0259 \u00e7ap olunmu\u015f “\u018fd\u0259bi bir hadis\u0259” adl\u0131 m\u0259qal\u0259nin<\/a> m\u00fc\u0259llifi M\u0259mm\u0259d \u018fmin R\u0259sulzad\u0259dir<\/a>[12]<\/a><\/sup>. \u015eair \u0259s\u0259rd\u0259 “Heyd\u0259rbaba s\u0259ni V\u0259t\u0259n bilmi\u015fdim, V\u0259t\u0259n deyib ba\u015f g\u00f6t\u00fcr\u00fcb g\u0259lmi\u015fdim” \u2014 dem\u0259kl\u0259 Heyd\u0259rbaba da\u011f\u0131n\u0131n onun \u00fc\u00e7\u00fcn m\u00fcq\u0259dd\u0259s ana v\u0259t\u0259nin r\u0259mzin\u0259 \u00e7evrildiyini etiraf etmi\u015fdir[13]<\/a><\/sup> B\u00fct\u00f6vl\u00fckd\u0259 “Heyd\u0259rbabaya salam” poemas\u0131 V\u0259t\u0259n haqq\u0131nda q\u00fcvv\u0259tli poetik manifestir. “Heyd\u0259rbabaya salam” poemas\u0131nda \u015fair \u00f6z\u00fcn\u00fcn d\u0259 b\u0259dii obraz\u0131 canland\u0131r\u0131lm\u0131\u015fd\u0131r. Akademik B\u0259kir N\u0259biyev bu haqda qeyd etmi\u015fdir ki, lirik q\u0259hr\u0259manla m\u00fc\u0259llif aras\u0131nda tam eyniyy\u0259t olmasa da yax\u0131nl\u0131qlar, s\u0259sl\u0259\u015fm\u0259l\u0259r m\u00fc\u015fahid\u0259 edilir[14]<\/a><\/sup>.<\/p>\n\n\n\n

\u00d6l\u00fcm\u00fc<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

Ustad M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar 18 sentyabr 1988-ci ild\u0259 Tehran\u0131n<\/a> Mehr x\u0259st\u0259xanas\u0131nda d\u00fcnyas\u0131n\u0131 d\u0259yi\u015fmi\u015f, 20 sentybar T\u0259brizd\u0259ki<\/a> Surxab q\u0259biristanl\u0131\u011f\u0131nda “M\u0259qb\u0259r\u0259t\u00fc\u015f-\u015f\u00fc\u0259ra”da (“\u015eairl\u0259rin m\u0259qb\u0259r\u0259si”nd\u0259) d\u0259fn olunmu\u015fdur[15]<\/a><\/sup>. H\u0259min g\u00fcn C\u0259nubi Az\u0259rbaycanda<\/a> milli mat\u0259m g\u00fcn\u00fc elan edilmi\u015fdir.<\/p>\n\n\n\n

B\u0259dii irsinin t\u0259rc\u00fcm\u0259si<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

\u018fdibin irsi t\u0259rc\u00fcm\u0259 edilmi\u015fdir. \u015eairin<\/a> t\u0259rc\u00fcm\u0259\u00e7il\u0259rind\u0259n<\/a> Mirmehdi Seyidzad\u0259<\/a>, M\u0259mm\u0259d M\u00fcbariz \u018flizad\u0259<\/a>, H\u00f6kum\u0259 Billuri<\/a>, Fikr\u0259t Sad\u0131q<\/a>, Q. Beqdeli, \u018f. H\u00fcseyni, M\u0259din\u0259 G\u00fclg\u00fcn<\/a>, Bala\u015f Az\u0259ro\u011flu<\/a>, H\u00fcseyn K\u00fcrdo\u011flu<\/a>, N. Rizvan, X. Rza, M. Sultanov v\u0259 b. g\u00f6st\u0259rm\u0259k olar. M. Sultanovun t\u0259rc\u00fcm\u0259sind\u0259 “G\u00fclsatan q\u0131zc\u0131\u011faza”, ” V\u0259h\u015fi g\u00fcl”, ” S\u0259nturun m\u0259zar\u0131”, H. Billurinin t\u0259rc\u00fcm\u0259sind\u0259 ” Maarifimiz”, “M\u0259nim eybim”, “T\u0259bin quyusu”, ” Cavanl\u0131q \u015f\u0259rb\u0259ti” v\u0259 ba\u015fqa qit\u0259l\u0259ri<\/a> b\u00f6y\u00fck maraq k\u0259sb edir, az\u0259rbaycanl\u0131<\/a> oxucular t\u0259r\u0259find\u0259n sev\u0259 \u2014 sev\u0259 oxunurlar. \u015eairin t\u0259rc\u00fcm\u0259 olunmu\u015f \u0259s\u0259rl\u0259ri aras\u0131nda m\u0259\u015fhur q\u0259z\u0259ll\u0259ri<\/a> (” C\u0259nn\u0259t qu\u015fu”, “Hiday\u0259t \u00e7\u0131ra\u011f\u0131”, “Hafiz \u0259b\u0259didir”, “\u0130nsan ol”, “H\u0259zin nal\u0259l\u0259r” v\u0259 s.), m\u0259sn\u0259vil\u0259ri<\/a> (” Gec\u0259nin \u0259fsan\u0259si”, ” Haqq\u0131n s\u0259si”, ” Da\u011f\u0131n simfoniyas\u0131”, ” \u015eeir v\u0259 hikm\u0259t” v\u0259 s.), q\u0259sid\u0259l\u0259ri<\/a> (“H\u0259yat”, ” \u018fziz Az\u0259rbaycan\u0131ma xitab”, “S\u0259dinin barigah\u0131nda”, “Milli ideal”, “S\u0259ba \u00f6l\u0259rmi?” v\u0259 s.), m\u00fct\u0259f\u0259rriq\u0259l\u0259ri (“Bilik”, “Behi\u015ft v\u0259 c\u0259h\u0259nn\u0259m”, “B\u0259db\u0259xtlik”, “T\u0259briz \u015f\u0259h\u0259ri”, “Camal v\u0259 Kamal”, “Yetim u\u015faq” v\u0259 s.) d\u0259 sevil\u0259r\u0259k oxunur[3]<\/a><\/sup>.<\/p>\n\n\n\n

T\u0259dqiqi<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n z\u0259ngin yarad\u0131c\u0131l\u0131q irsi \u00f6z\u00fcn\u00fcn m\u00f6vzu dair\u0259sin\u0259, \u0259hat\u0259 imkanlar\u0131na g\u00f6r\u0259 olduqca geni\u015fdir. \u018fdibin yarad\u0131c\u0131l\u0131\u011f\u0131 h\u0259m \u0130randa, h\u0259m d\u0259 Az\u0259rbaycanda daim t\u0259dqiqat\u00e7\u0131lar\u0131n diqq\u0259t m\u0259rk\u0259zind\u0259 olmu\u015fdur. \u018f. At\u0259\u015f, Q. Beqdeli, H. Billuri<\/a>, B\u00f6y\u00fck Nik\u0259ndi\u015f, \u018f. \u018fb\u00fclf\u0259zl, C. \u018flizad\u0259, H. M\u0259mm\u0259dzad\u0259, K. M\u0259\u015frut\u0259\u00e7i S\u00f6nm\u0259z<\/a>[16]<\/a><\/sup>, \u0130. H\u0259bibb\u0259yli<\/a>, T. \u018fhm\u0259dov, H. M\u0259h\u0259mm\u0259di, \u018f. Kaviyanpur, G. Bax\u015f\u0259liyeva, \u0130. Q\u0259ribli<\/a>[17]<\/a><\/sup>, E. Fuad<\/a>, E. Quliyev<\/a>, M. M\u0259h\u0259mm\u0259di, N. \u018flizad\u0259, M. M\u0259h\u0259mm\u0259dh\u00fcseyn, Z. M\u0259nu\u00e7\u00f6hr, H. M\u00fcnz\u0259vi, B. N\u0259biyev<\/a>, F. N\u00fcsr\u0259tullah, N. Rizvan, S. \u018fmirov, Y. \u015eeyda, \u018f. Bije, S. Bayramzad\u0259, A. H\u0259s\u0259nova v\u0259 b. \u015fairin h\u0259yat v\u0259 yarad\u0131c\u0131l\u0131\u011f\u0131 haqq\u0131nda t\u0259dqiqatlar ara\u015fd\u0131rmalar aparm\u0131\u015f, monoqrafiya<\/a>, kitab<\/a> v\u0259 m\u0259qal\u0259l\u0259r<\/a> yazm\u0131\u015flar. Az\u0259rbaycanda<\/a> milli \u015f\u0259hriyar\u015f\u00fcnasl\u0131q m\u0259kt\u0259bi formala\u015fmaqdad\u0131r. 2023-c\u00fc il, may\u0131n 21-d\u0259 M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n xatir\u0259sin\u0259 h\u0259sr olunan vebsayt\u0131n t\u0259qdimat\u0131 ke\u00e7irilib<\/p>\n\n\n\n

Xatir\u0259si<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n

13 mart 1996-c\u0131 ild\u0259 Az\u0259rbaycan<\/a> v\u0259 \u0130ran<\/a> \u0259d\u0259biyyatlar\u0131n\u0131n inki\u015faf\u0131nda b\u00f6y\u00fck xidm\u0259tl\u0259ri olan M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n anadan olmas\u0131n\u0131n 90 illik yubileyinin ke\u00e7irilm\u0259sinin Az\u0259rbaycan\u0131n<\/a> \u0259d\u0259bi-m\u0259d\u0259ni h\u0259yat\u0131 \u00fc\u00e7\u00fcn m\u00fcst\u0259sna \u0259h\u0259miyy\u0259tini n\u0259z\u0259r\u0259 alaraq q\u0259rar q\u0259bul edilmi\u015fdir[18]<\/a><\/sup>. M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n v\u0259fat etdiyi tarix \u0130ran milli \u015feir<\/a> v\u0259 \u0259d\u0259biyyat g\u00fcn\u00fc kimi qeyd olunur. \u015e\u0259hriyar\u0131n v\u0259fat etdiyi g\u00fcn \u2014 sentyabr\u0131n 18-i 2002-ci ild\u0259n \u0130ran<\/a> milli \u015feir<\/a> v\u0259 \u0259d\u0259biyyat<\/a> g\u00fcn\u00fc kimi Parlamentd\u0259 t\u0259sdiq olunub. 2023-c\u00fc il may\u0131n 21-d\u0259 M\u0259h\u0259mm\u0259dh\u00fcseyn \u015e\u0259hriyar\u0131n xatir\u0259sin\u0259 h\u0259sr olunan vebsayt\u0131n t\u0259qdimat\u0131 ke\u00e7irilib 1<\/a><\/p>\n\n\n\n

M\u0259nb\u0259<\/h2>\n\n\n\n

redakt\u0259<\/a>vikim\u0259tni redakt\u0259 et<\/a><\/p>\n\n\n\n