{"id":53545,"date":"2026-10-01T09:00:00","date_gmt":"2026-10-01T05:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53545"},"modified":"2026-10-01T13:08:41","modified_gmt":"2026-10-01T09:08:41","slug":"t%c9%99ran%c9%99-vahid-xirda-behaneler-hekay%c9%99","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53545","title":{"rendered":"T\u0259ran\u0259 VAH\u0130D.”XIRDA B\u018fHAN\u018fL\u018fR” (Hekay\u0259)"},"content":{"rendered":"\n
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B\u00f6y\u00fck  qu\u015flar k\u00f6\u00e7\u00fcb ged\u0259nd\u0259n sonra x\u0131rda qu\u015flar pay\u0131z\u0131n qula\u011f\u0131na n\u0259s\u0259 p\u0131\u00e7\u0131lday\u0131rd\u0131lar…<\/em><\/strong><\/p>\n\n\n\n

Onlar\u0131n daxmas\u0131 k\u0259ndin qurtaraca\u011f\u0131nda, a\u011faclar\u0131n\u0131n g\u00f6y\u0259 mill\u0259ndiyi z\u0259hmli pal\u0131d me\u015f\u0259sinin d\u00fcz a\u011fz\u0131ndayd\u0131. \u0130nc\u0259vara, daxman\u0131n \u00fcz\u00fck \u0259nd\u0259 t\u0259r\u0259f idi, ax\u015famlar me\u015f\u0259d\u0259 canavarlar ulay\u0131b \u00e7aqqallar s\u0259s-s\u0259s\u0259 ver\u0259nd\u0259 daxma i\u015f\u0131\u011f\u0131 yanan k\u0259nd\u0259 bax\u0131b \u00fcr\u0259kl\u0259nirdi.<\/p>\n\n\n\n

Daxman\u0131n da q\u0259rib\u0259 g\u00f6rk\u0259mi vard\u0131. Taxta-pu\u015funun bir t\u0259r\u0259fi \u0259yildiyind\u0259n uzaqdan papa\u011f\u0131n\u0131 yan qoyub mac\u0259ra axtaran  \u015fuluq u\u015fa\u011fa ox\u015fay\u0131rd\u0131. El\u0259 bilirdin, n\u0259f\u0259sini alan kimi yerind\u0259n g\u00f6t\u00fcr\u00fcl\u00fcb k\u0259nd\u0259 t\u0259r\u0259f qa\u00e7acaq. Amma qa\u00e7\u0131b el\u0259mirdi. G\u00fcn boyu daxma adam\u0131n g\u00f6z\u00fcn\u0259d\u0259 birt\u0259h\u0259r d\u0259yir, haldan-hala d\u00fc\u015f\u00fcrd\u00fc. S\u0259h\u0259rl\u0259r qollar\u0131n\u0131 \u00e7\u0131rmalaya-\u00e7\u0131rmalaya g\u00fcn\u0259\u015fin g\u00f6z\u00fcn\u0259 bax\u0131b \u201cBu g\u00fcn bi\u00e7in ba\u015flayacaq!\u201d \u2013 dey\u0259n \u0259kin\u00e7iy\u0259,  g\u00fcnorta bostan oyu\u011funa, g\u00fcn \u0259yilib me\u015f\u0259nin o \u00fcz\u00fcn\u0259 a\u015fanda ayaq \u00fcst\u0259 m\u00fcrg\u00fcl\u0259y\u0259n yor\u011fun qocaya ox\u015fay\u0131rd\u0131.<\/p>\n\n\n\n

G\u00f6r\u00fcn\u00fc\u015f\u00fcn\u0259 fikir verm\u0259yin, bu daxmada d\u00fcnyada tay\u0131-b\u0259rab\u0259ri olmayan, oyunlar\u0131 bitibt\u00fck\u0259nm\u0259y\u0259n, sevincl\u0259ri yer\u0259-g\u00f6y\u0259 s\u0131\u011fmayan n\u0259n\u0259yl\u0259 n\u0259v\u0259 ya\u015fay\u0131rd\u0131. Birinin alt\u0131, o birinin altm\u0131\u015f alt\u0131 ya\u015f\u0131 olsa da, el\u0259 bil ya\u015f\u0131d\u0131yd\u0131lar.<\/p>\n\n\n\n

D\u00fczd\u00fc, h\u0259yat n\u0259n\u0259ni d\u00f6y\u0259-d\u00f6y\u0259 ist\u0259diyi \u015f\u0259kl\u0259 salm\u0131\u015fd\u0131. Ana\u015f toyu\u011fa ox\u015fayan bu yast\u0131yapalaq qar\u0131 t\u00fck\u00fc-t\u00fckd\u0259n se\u00e7\u0259r, yazda q\u0131\u015f\u0131n, q\u0131\u015fda yaz\u0131n t\u0259dar\u00fck\u00fcn\u00fc g\u00f6r\u0259r, bostanda, me\u015f\u0259d\u0259, da\u011fda, d\u00fczd\u0259, \u00e7ayda \u2013 h\u0259r yerd\u0259 g\u00f6z\u0259 d\u0259y\u0259rdi.<\/p>\n\n\n\n

N\u0259v\u0259sini d\u0259 k\u00f6rp\u0259likd\u0259n o saxlam\u0131\u015fd\u0131. \u0130ndi \u0259li \u00e7omaql\u0131, telli-toqqal\u0131  yek\u0259 ki\u015fiydi. H\u0259r d\u0259f\u0259 n\u0259n\u0259si:<\/p>\n\n\n\n

\u2013 \u00c7oma\u011f\u0131na n\u0259n\u0259n qurban, ay evimin yara\u015f\u0131\u011f\u0131, \u00f6mr\u00fcm\u00fcn nax\u0131\u015f\u0131 \u2013 dey\u0259nd\u0259 u\u015faq \u0259lind\u0259ki qupquru \u00e7oma\u011fa bax\u0131b i\u00e7ini \u00e7\u0259k\u0259rdi. Ona el\u0259 g\u0259l\u0259rdi ki, bir g\u00fcn m\u00f6c\u00fcz\u0259 ba\u015f ver\u0259c\u0259k, bu quru \u00e7omaq \u0259lind\u0259 ya\u015f\u0131lla\u015f\u0131b b\u00f6y\u00fck a\u011faca \u00e7evril\u0259c\u0259k. El\u0259 yek\u0259l\u0259c\u0259k ki, qol-buda\u011f\u0131 k\u00f6hn\u0259 daxmalar\u0131n\u0131 qanad\u0131 alt\u0131na al\u0131b onlar\u0131 d\u00fcnyan\u0131n b\u00fct\u00fcn yamanl\u0131qlar\u0131ndan qoruyacaq. H\u0259r s\u0259h\u0259r n\u0259n\u0259sinin g\u00f6z\u00fcnd\u0259n yay\u0131n\u0131b daxmaya s\u00f6yk\u0259diyi \u00e7oma\u011f\u0131na ba\u015f \u00e7\u0259k\u0259r,  zo\u011f at\u0131b-atmad\u0131\u011f\u0131n\u0131 yoxlayard\u0131. \u00c7oma\u011f\u0131n\u0131 quru taqq\u0131ldanaq kimi g\u00f6r\u0259nd\u0259 \u00fcmidini itirm\u0259z, g\u00f6r h\u0259l\u0259 n\u0259 q\u0259d\u0259r s\u0259h\u0259rl\u0259r var, – dey\u0259 \u00f6z\u00fcn\u0259 t\u0259skinlik ver\u0259rdi. N\u0259n\u0259sinin dediyi kimi, s\u0259h\u0259rl\u0259r G\u00f6z\u0259g\u00f6r\u00fcnm\u0259zin kitab\u0131n\u0131n s\u0259hif\u0259l\u0259riydi. N\u0259n\u0259si dey\u0259rdi ki, bu kitab bir ucdan peyd\u0259rpey yaz\u0131l\u0131r. N\u0259 bit\u0259n deyil, n\u0259 d\u0259 t\u00fck\u0259n\u0259n.<\/p>\n\n\n\n

N\u0259v\u0259 n\u0259n\u0259sinin qurdu\u011fu d\u00fcnyada xo\u015fb\u0259xtidi. H\u0259rd\u0259n k\u0259p\u0259n\u0259kl\u0259r, parab\u00fcz\u0259nl\u0259r, qanadl\u0131 h\u0259\u015f\u0259ratlar ba\u015flar\u0131n\u0131n \u00fcst\u00fcnd\u0259 d\u00f6vr\u0259 vurub sevincl\u0259rin\u0259 \u015f\u0259rik olar, h\u0259yatlar\u0131na r\u0259ng qatard\u0131lar. N\u0259n\u0259si demi\u015fk\u0259n,  xo\u015fb\u0259xtlik \u00fc\u00e7\u00fcn padi\u015fah zad olmaq g\u0259r\u0259k deyildi, xo\u015fb\u0259xtlik \u00fc\u00e7\u00fcn sevgi b\u0259s edirdi. Bu k\u00f6hn\u0259, taxtapu\u015fu \u0259yilmi\u015f daxmada o q\u0259d\u0259r sevgi, ist\u0259k, \u015f\u0259fq\u0259t vard\u0131 ki, b\u00fct\u00fcn d\u00fcnyaya b\u0259s ed\u0259rdi.<\/p>\n\n\n\n

S\u0259h\u0259rl\u0259r odun pe\u00e7inin \u00fcst\u00fcnd\u0259 qaynayan s\u00fcd\u00fcn \u0259tri dal\u011fa-dal\u011fa \u0259trafa yay\u0131l\u0131b n\u0259v\u0259nin burnunu q\u0131d\u0131qlayanda taxta qap\u0131n\u0131n o \u00fcz\u00fcnd\u0259n n\u0259n\u0259nin g\u00fcll\u00fc s\u0259si g\u0259l\u0259rdi:<\/p>\n\n\n\n

\u2013 Ay sava\u011f\u0131n xeyir olsun, ay \u00fcz\u00fcn\u0259 xeyir savaxlar a\u00e7\u0131ls\u0131n, ay g\u00fcn\u00fcn u\u011furlu olsun, dur g\u00f6r biz\u0259 kim g\u0259lib?<\/p>\n\n\n\n

N\u0259v\u0259 mitilin i\u00e7ind\u0259n boynunu uzad\u0131b g\u00f6zl\u0259ri g\u00fcl\u0259-g\u00fcl\u0259:<\/p>\n\n\n\n

\u2013 Kim g\u0259lib? \u2013 soru\u015fard\u0131.<\/p>\n\n\n\n

\u2013 Bu g\u00fcn biz\u0259 g\u00fcn\u0259\u015f g\u0259lib, ba\u015f\u0131na d\u00f6n\u00fcm, d\u00fcz dam\u0131m\u0131z\u0131n \u00fcst\u00fcn\u0259c\u0259n g\u0259lib, deyir, \u015firin n\u0259v\u0259n harda gizl\u0259nib, niy\u0259 g\u00f6z\u00fcm\u0259 d\u0259ymir?<\/p>\n\n\n\n

N\u0259v\u0259 u\u015faq mara\u011f\u0131yla yerind\u0259n dik at\u0131lar:<\/p>\n\n\n\n

\u2013 M\u0259ni soru\u015fdu, h\u0259?! \u2013 deyib  n\u0259n\u0259sinin yan\u0131ndan g\u00fcll\u0259 kimi ke\u00e7ib g\u00fcn\u0259\u015fin g\u00f6r\u00fc\u015f\u00fcn\u0259 ged\u0259rdi.<\/p>\n\n\n\n

Qonaq g\u0259lm\u0259y\u0259n ev\u0259 g\u00fcn\u0259\u015fin g\u0259lm\u0259si toybayram olard\u0131.<\/p>\n\n\n\n

Sonra yaz g\u0259l\u0259rdi, n\u0259n\u0259si ona \u201cYaz\u0131n m\u00fcbar\u0259k, d\u0259rdin \u00fcr\u0259yim\u0259, q\u0131\u015fda s\u0259n\u0259 dan\u0131\u015fd\u0131\u011f\u0131m yaz vard\u0131 ha, z\u0259rif qanadlar\u0131yla qara q\u0131\u015f\u0131 qovub uzaqla\u015fd\u0131ran yaz, bax, g\u0259l\u0259n onun \u00f6z\u00fcd\u00fcr\u201d \u2013dey\u0259rdi. U\u015faq n\u0259 cavab ver\u0259c\u0259yini bilm\u0259zdi, \u0259slind\u0259 o, g\u00fcn\u0259\u015fd\u0259n \u00e7ox, yazdan \u00e7ox, anas\u0131n\u0131n yolunu g\u00f6zl\u0259y\u0259rdi. Bir d\u0259f\u0259 n\u0259n\u0259si ona demi\u015fdi ki, s\u0259nin anan da bir g\u00fcn yaz kimi s\u0259ssiz-s\u0259mirsiz g\u0259l\u0259c\u0259k. O, anas\u0131n\u0131 g\u00f6rm\u0259mi\u015fdi, xat\u0131rlam\u0131rd\u0131, amma h\u0259r yaz g\u00f6zl\u0259ri kolun dibind\u0259ki n\u0259rgiz\u0259 sata\u015fanda bu \u015fux, sar\u0131  \u00e7i\u00e7\u0259yi anas\u0131na b\u0259nz\u0259d\u0259rdi. Amma \u00fcr\u0259yind\u0259n ke\u00e7\u0259nl\u0259ri n\u0259n\u0259sin\u0259 dem\u0259zdi. \u00dcr\u0259yin\u0259 d\u0259y\u0259r, \u00fcr\u0259yin\u0259 toxunar dey\u0259, dem\u0259zdi. X\u0131rda add\u0131mlarla gedib \u00e7\u00f6p kimi barmaqlar\u0131yla n\u0259n\u0259sinin cadarl\u0131 \u0259lind\u0259n tutar:<\/p>\n\n\n\n

\u2013 N\u0259n\u0259, yaz\u0131n m\u00fcbar\u0259k!  \u2013 dey\u0259rdi.<\/p>\n\n\n\n

Ham\u0131n\u0131n unutdu\u011fu bu daxmada n\u0259n\u0259-n\u0259v\u0259 x\u0131rda sevincl\u0259rl\u0259 g\u00fcn\u00fc g\u00fcn\u0259 calayar, he\u00e7n\u0259d\u0259n \u00f6zl\u0259rin\u0259 bayram d\u00fcz\u0259ld\u0259rdi. K\u00f6hn\u0259 daxma sevincd\u0259n cilv\u0259l\u0259n\u0259r, h\u0259rd\u0259n divarlar\u0131nda ya\u015f\u0131l otlar da bit\u0259rdi.<\/p>\n\n\n\n

\u201cG\u00fcn\u00fcn m\u00fcbar\u0259k, ya\u011f\u0131\u015f\u0131n m\u00fcbar\u0259k, yarpa\u011f\u0131n m\u00fcbar\u0259k, isti \u00e7\u00f6r\u0259yin m\u00fcbar\u0259k,  t\u0259z\u0259 so\u011fan\u0131n m\u00fcbar\u0259k, yama\u011f\u0131n m\u00fcbar\u0259k…\u201d<\/p>\n\n\n\n

Bir bel\u0259 sevincin i\u00e7ind\u0259 dar\u0131xmaq olard\u0131?<\/p>\n\n\n\n

Ayda-ild\u0259 bir d\u0259f\u0259, unlar\u0131 azal\u0131b kis\u0259nin dibind\u0259 qalanda n\u0259n\u0259si n\u0259v\u0259sini yan\u0131na al\u0131b k\u0259nd\u0259 ged\u0259rdi. Qar\u015f\u0131la\u015fd\u0131qlar\u0131 adamlar t\u0259l\u0259sik salam verib ke\u00e7\u0259rdil\u0259r. Birc\u0259 d\u00fckan\u00e7\u0131 Osman ki\u015fi n\u0259n\u0259siyl\u0259 \u0259m\u0259llic\u0259 hal-\u0259hval tutar, h\u0259rd\u0259n onun ba\u015f\u0131n\u0131 s\u0131\u011fallay\u0131b:<\/p>\n\n\n\n

\u2013 Ma\u015fallah, yek\u0259 ki\u015fi olmusan, n\u0259n\u0259nd\u0259n mu\u011fayat ol, \u2013 dey\u0259rdi.<\/p>\n\n\n\n

U\u015faq bu s\u00f6zl\u0259rd\u0259n utanar, \u00e7iyinl\u0259rini q\u0131sar,balaca \u0259ll\u0259rini \u015falvar\u0131n\u0131n cibind\u0259  gizl\u0259d\u0259rdi.<\/p>\n\n\n\n

N\u0259n\u0259si d\u00fckan\u00e7\u0131 Osmandan sabun, duz, n\u0259v\u0259sin\u0259 finka, pamaz\u0131 k\u00f6yn\u0259k, h\u0259rd\u0259n d\u0259 utana utana \u00f6z\u00fcn\u0259 alt paltar\u0131 alard\u0131. Lap ax\u0131rda da bir kis\u0259 unu  \u0259rki \u00e7atan adam\u0131n ula\u011f\u0131na y\u00fckl\u0259yib aparard\u0131. He\u00e7 borclu da qalmazd\u0131, x\u0131rda bez torbada qurutdu\u011fu d\u0259n\u0259 lobyadan, qozdan-f\u0131nd\u0131qdan, qaxdan ulaq haqq\u0131 ver\u0259rdi ula\u011f\u0131n sahibin\u0259.<\/p>\n\n\n\n

G\u0259l\u0259ni yola salan kimi n\u0259v\u0259 n\u0259n\u0259sinin s\u0259sl\u0259yib \u0259liyl\u0259 un kis\u0259sini g\u00f6st\u0259r\u0259r, sevin\u0259-sevin\u0259:<\/p>\n\n\n\n

\u2013 Unumuz m\u00fcbar\u0259k! \u2013 dey\u0259rdi.<\/p>\n\n\n\n

* * *<\/strong><\/p>\n\n\n\n

Bu q\u0131\u015f h\u0259mi\u015f\u0259kind\u0259n tez g\u0259ldi. N\u0259n\u0259si q\u0131\u015f\u0131n m\u00fcbar\u0259k dem\u0259mi\u015f, n\u0259v\u0259si qar\u0131n m\u00fcbar\u0259k dedi. N\u0259n\u0259-n\u0259v\u0259 qara q\u0131\u015f\u0131 i\u015f\u0131ql\u0131 s\u00f6zl\u0259rl\u0259 r\u0259ngl\u0259y\u0259-r\u0259ngl\u0259y\u0259 yar\u0131lad\u0131.<\/p>\n\n\n\n

Amma q\u0131\u015f uzand\u0131qca uzan\u0131r, qurtarmaq bilmirdi. T\u0259rslikd\u0259n q\u0131\u015f\u0131n \u00e7ill\u0259sind\u0259 unlar\u0131 da qurtard\u0131. N\u0259n\u0259 g\u00fcll\u00fc \u015fal\u0131n\u0131 ba\u015f\u0131na \u00f6rtd\u00fc, d\u0259v\u0259 yunundan olan \u015fal\u0131n\u0131 ortas\u0131na ba\u011flad\u0131, n\u0259v\u0259sini d\u0259 yan\u0131na al\u0131b qar\u0131 yara-yara k\u0259nd\u0259 endi. Bel\u0259 qarl\u0131 havada uzaq yol n\u0259n\u0259nin g\u00f6z\u00fcn\u0259 dursa da, n\u0259v\u0259nin sevinci yer\u0259-g\u00f6y\u0259 s\u0131\u011fm\u0131rd\u0131, M\u0259rdan\u0131 g\u00f6r\u0259c\u0259kdi. M\u0259rdan d\u00fckan\u00e7\u0131 Osman\u0131n n\u0259v\u0259siydi. \u0130ni\u015f il dostla\u015fm\u0131\u015fd\u0131lar. M\u0259rdan ondan iki-\u00fc\u00e7 ya\u015f b\u00f6y\u00fck olard\u0131, ya olmazd\u0131. Nec\u0259 dostla\u015fd\u0131qlar\u0131n\u0131 he\u00e7 \u00f6zl\u0259ri d\u0259 bilmirdil\u0259r. H\u0259r d\u0259f\u0259 un alma\u011fa ged\u0259nd\u0259 ikisi d\u0259 d\u00fckan\u0131n arxas\u0131na qa\u00e7\u0131b oynayar, s\u00f6hb\u0259tl\u0259\u015f\u0259rdil\u0259r. M\u0259rdan ona maraql\u0131 \u015feyl\u0259rd\u0259n, bal\u0131q tutmaqlar\u0131ndan, kinoda g\u00f6rd\u00fckl\u0259rind\u0259n dan\u0131\u015fard\u0131. O da n\u0259f\u0259s \u00e7\u0259km\u0259d\u0259n M\u0259rdana qulaq asar, ondan ayr\u0131lmaq ist\u0259m\u0259zdi. Bir d\u0259f\u0259 nec\u0259 oldusa M\u0259rdan\u0131n \u0259lind\u0259n tutub \u201cG\u0259l biz\u0259 ged\u0259k\u201d \u2013 dedi.<\/p>\n\n\n\n

El\u0259 bil M\u0259rdan\u0131 ilan vurdu, \u0259lini geri \u00e7\u0259kib:<\/p>\n\n\n\n

\u2013 Yox \u2013 dedi.<\/p>\n\n\n\n

\u2013 Niy\u0259?<\/p>\n\n\n\n

\u2013 Anam qoymaz.<\/p>\n\n\n\n

\u2013 Niy\u0259?<\/p>\n\n\n\n

Anam deyir ki, ondan uzaq dur.<\/p>\n\n\n\n

P\u0259rt olsa da, \u00f6z\u00fcn\u00fc o yer\u0259 qoymad\u0131.<\/p>\n\n\n\n

\u2013 M\u0259nim bitim yoxdu ki, \u2013 deyib \u0259lini ba\u015f\u0131na \u00e7\u0259kdi.<\/p>\n\n\n\n

Bit s\u00f6hb\u0259ti deyil ey. Ham\u0131 deyir ki, anas\u0131 onu at\u0131b gedib. Anam deyir, yaz\u0131q u\u015fa\u011f\u0131n n\u0259 g\u00fcnah\u0131 var, anas\u0131 g\u0259r\u0259k bel\u0259 i\u015f tutmayayd\u0131.<\/p>\n\n\n\n

E\u015fitdiyi s\u00f6zl\u0259r onu \u00fc\u015f\u00fctd\u00fc.<\/p>\n\n\n\n

\u2013 Anam m\u0259ni atmay\u0131b ki, uza\u011fa gedib, n\u0259n\u0259m deyir, bir g\u00fcn yaz kimi g\u0259l\u0259c\u0259k.<\/p>\n\n\n\n

M\u0259rdandan aralan\u0131b n\u0259n\u0259sinin yan\u0131na qa\u00e7d\u0131. Geri d\u00f6n\u0259nd\u0259 yol boyu a\u011fz\u0131n\u0131 a\u00e7\u0131b bir k\u0259lm\u0259 d\u0259 k\u0259sm\u0259di. Onsuz da n\u0259n\u0259si ula\u011f\u0131n yiy\u0259si il\u0259 n\u0259 bar\u0259d\u0259s\u0259 x\u0131s\u0131n-x\u0131s\u0131n dan\u0131\u015f\u0131rd\u0131. Daxmalar\u0131na \u00e7atanda ba\u015f\u0131n\u0131 ot tayas\u0131n\u0131n i\u00e7in\u0259 sal\u0131b z\u00fcl\u00fcm-z\u00fcl\u00fcm a\u011flad\u0131.<\/p>\n\n\n\n

O g\u00fcn n\u0259n\u0259sinin r\u0259ngli s\u00f6zl\u0259ri, i\u015f\u0131ql\u0131 alq\u0131\u015flar\u0131, alab \u0259z\u0259k oyunlar\u0131 sehrini itirib adil\u0259\u015fdi. O g\u00fcn he\u00e7 n\u0259n\u0259sin\u0259 \u201cUnumuz m\u00fcbar\u0259k!\u201d \u2013 d\u0259 dem\u0259di. <\/p>\n\n\n\n

O g\u00fcnd\u0259n sonra n\u0259v\u0259 \u0259vv\u0259lki n\u0259v\u0259 olmad\u0131. Yumurtas\u0131 t\u0259rs g\u0259l\u0259n toyuq kimi n\u0259n\u0259sinin yan\u0131nda o t\u0259r\u0259f-bu t\u0259r\u0259f\u0259 vurnuxur, gec\u0259l\u0259r balaca \u0259ll\u0259rini ba\u015f\u0131n\u0131n alt\u0131nda daraqlay\u0131b n\u0259 bar\u0259d\u0259s\u0259 uzun-uzad\u0131 fikirl\u0259\u015firdi.<\/p>\n\n\n\n

N\u0259v\u0259sinin q\u0259rib\u0259likl\u0259ri n\u0259n\u0259nin g\u00f6z\u00fcnd\u0259n qa\u00e7mad\u0131, ax\u0131r \u0259lac\u0131 k\u0259sildi:<\/p>\n\n\n\n

\u2013 N\u0259 fikirlis\u0259n, d\u0259rdim \u00fcr\u0259yim\u0259, de g\u00f6r\u00fcm, nolub, niy\u0259 qu\u015f kimi s\u0259ks\u0259k\u0259lis\u0259n?<\/p>\n\n\n\n

\u2013 N\u0259n\u0259, m\u0259n  bir \u015fey bilir\u0259m.<\/p>\n\n\n\n

N\u0259n\u0259si \u00f6z\u00fcn\u00fc itirdi.<\/p>\n\n\n\n

\u2013 N\u0259yi bilirs\u0259n?<\/p>\n\n\n\n

\u2013 Anam\u0131n m\u0259ni atd\u0131\u011f\u0131n\u0131.<\/p>\n\n\n\n

N\u0259n\u0259si e\u015fitdikl\u0259rin\u0259 inanmad\u0131.<\/p>\n\n\n\n

\u2013 Bunu s\u0259n\u0259 kim deyib?<\/p>\n\n\n\n

\u2013 M\u0259rdan. O, h\u0259r \u015feyi dan\u0131\u015fd\u0131. Dedi ki, anana g\u00f6r\u0259 he\u00e7 kim s\u0259ninl\u0259 dostluq el\u0259m\u0259k ist\u0259mir. Ham\u0131n\u0131n z\u0259hl\u0259si gedir bizd\u0259n. <\/p>\n\n\n\n

N\u0259n\u0259si onu b\u0259rk-b\u0259rk qucaqlay\u0131b sa\u00e7\u0131ndan, paltar\u0131ndan, \u0259ll\u0259rind\u0259n \u00f6pd\u00fc.<\/p>\n\n\n\n

\u2013 Qoy ham\u0131n\u0131n bizd\u0259n z\u0259hl\u0259si getsin, ist\u0259mirl\u0259r, he\u00e7 un da verm\u0259sinl\u0259r, qon\u015fu k\u0259ndd\u0259n g\u0259tir\u0259rik, \u00fcr\u0259yini s\u0131xma, d\u0259rdin \u00fcr\u0259yim\u0259.<\/p>\n\n\n\n

O gec\u0259 n\u0259n\u0259-n\u0259v\u0259 bir-birin\u0259 sar\u0131l\u0131b yatd\u0131lar. Qara q\u0131\u015f arxada qald\u0131. N\u0259n\u0259-n\u0259v\u0259 sa\u011fsalamat yaza \u00e7\u0131xd\u0131lar. Gec\u0259l\u0259rin birind\u0259 n\u0259v\u0259 qorxulu bir yuxu g\u00f6rd\u00fc. G\u00f6rd\u00fc ki, k\u0259ndin i\u00e7iyl\u0259 qa\u00e7a-qa\u00e7a: \u201cN\u0259n\u0259, \u00f6l\u00fcm\u00fcn m\u00fcbar\u0259k, n\u0259n\u0259, \u00f6l\u00fcm\u00fcn m\u00fcbar\u0259k! \u2013 deyib q\u0131\u015fq\u0131r\u0131r. Amma s\u0259sin\u0259 he\u00e7 kim s\u0259s vermir. He\u00e7 M\u0259rdan da…<\/p>\n\n\n\n

Yuxudan ay\u0131landa  \u00fcr\u0259yi qu\u015f \u00fcr\u0259yi kimi d\u00f6y\u00fcn\u00fcrd\u00fc.  Bay\u0131rdan  qar\u0131\u015f\u0131q s\u0259sl\u0259r g\u0259lirdi. Yata\u011f\u0131ndan qalx\u0131b qap\u0131ya yax\u0131nla\u015fd\u0131. N\u0259n\u0259sinin cingiltili s\u0259si al\u0259mi b\u00fcr\u00fcm\u00fc\u015fd\u00fc:<\/p>\n\n\n\n

\u2013 \u00c7\u00f6l\u0259 \u00e7\u0131x, \u00f6mr\u00fcm-g\u00fcn\u00fcm, g\u00f6r kim g\u0259lib?<\/p>\n\n\n\n

O qorxa-qorxa qap\u0131n\u0131n aras\u0131ndan  boyland\u0131. Taxta darvazalar\u0131n\u0131n yan\u0131nda  ya\u015f\u0131l paltarl\u0131  bir qad\u0131n dayanm\u0131\u015fd\u0131. G\u00fcn\u0259\u015f r\u0259ngli sa\u00e7lar\u0131 g\u00fcll\u00fc yayl\u0131\u011f\u0131n\u0131n alt\u0131ndan \u015f\u0259lal\u0259 kimi \u00e7iyinl\u0259rin\u0259 da\u011f\u0131lm\u0131\u015fd\u0131. N\u0259n\u0259sinin dediyi kimi: \u201cO, yaz kimi s\u0259ssiz-s\u0259mirsiz g\u0259lmi\u015fdi…\u201d<\/p>\n\n\n\n

Qap\u0131n\u0131 aralay\u0131b  yal\u0131n ayaqlar\u0131yla  qad\u0131na t\u0259r\u0259f qa\u00e7d\u0131. Ayaqlar\u0131 torpaqdan \u00fcz\u00fcld\u00fc, kims\u0259 onu havaya qald\u0131r\u0131b ba\u011fr\u0131na basd\u0131,  z\u0259rif \u0259tir a\u011fl\u0131n\u0131 ba\u015f\u0131ndan ald\u0131, n\u0259n\u0259sinin titr\u0259k s\u0259sini e\u015fitdi:<\/p>\n\n\n\n

\u2013 Anan m\u00fcbar\u0259k!<\/p>\n\n\n\n

\u0130ndi k\u00f6hn\u0259 daxma papa\u011f\u0131 yan qoyan \u015fuluq u\u015fa\u011fa, bostan oyu\u011funa, yor\u011fun qocaya yox, qanadlar\u0131 olan sehrli saraya ox\u015fay\u0131rd\u0131. G\u00fcn\u0259\u015f barmaqlar\u0131yla daxman\u0131n ba\u015f\u0131n\u0131 s\u0131\u011fallay\u0131r, k\u0259p\u0259n\u0259kl\u0259r r\u0259qs edir, \u00fcz\u00fcn\u0259 t\u0259b\u0259ss\u00fcm qonmu\u015f me\u015f\u0259 a\u011faclar\u0131 xorla oxuyur,  G\u00f6z\u0259g\u00f6r\u00fcnm\u0259z kitab\u0131n\u0131n yeni s\u0259hif\u0259sini yaz\u0131rd\u0131…<\/p>\n\n\n\n

M\u0259nb\u0259: http:\/\/azyb.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

B\u00f6y\u00fck  qu\u015flar k\u00f6\u00e7\u00fcb ged\u0259nd\u0259n sonra x\u0131rda qu\u015flar pay\u0131z\u0131n qula\u011f\u0131na n\u0259s\u0259 p\u0131\u00e7\u0131lday\u0131rd\u0131lar… Onlar\u0131n daxmas\u0131 k\u0259ndin qurtaraca\u011f\u0131nda, a\u011faclar\u0131n\u0131n g\u00f6y\u0259 mill\u0259ndiyi z\u0259hmli pal\u0131d me\u015f\u0259sinin d\u00fcz a\u011fz\u0131ndayd\u0131. \u0130nc\u0259vara, daxman\u0131n \u00fcz\u00fck \u0259nd\u0259 t\u0259r\u0259f idi, ax\u015famlar me\u015f\u0259d\u0259 canavarlar ulay\u0131b \u00e7aqqallar s\u0259s-s\u0259s\u0259 ver\u0259nd\u0259 daxma i\u015f\u0131\u011f\u0131 yanan k\u0259nd\u0259 bax\u0131b \u00fcr\u0259kl\u0259nirdi. Daxman\u0131n da q\u0259rib\u0259 g\u00f6rk\u0259mi vard\u0131. Taxta-pu\u015funun bir t\u0259r\u0259fi \u0259yildiyind\u0259n uzaqdan papa\u011f\u0131n\u0131 yan qoyub … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-53545","post","type-post","status-publish","format-standard","hentry","category-edeb","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53545"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53545\/revisions"}],"predecessor-version":[{"id":53567,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53545\/revisions\/53567"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}