{"id":53836,"date":"2026-10-15T13:00:00","date_gmt":"2026-10-15T09:00:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53836"},"modified":"2026-10-15T16:59:00","modified_gmt":"2026-10-15T12:59:00","slug":"z%c9%99ngin-poetik-irs-v%c9%99-humanist-ideyalar-xaqani-sirvani-yaradiciligi","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53836","title":{"rendered":"Z\u0259ngin poetik irs v\u0259 humanist ideyalar: Xaqani \u015eirvani yarad\u0131c\u0131l\u0131\u011f\u0131"},"content":{"rendered":"\n
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AZ\u018fRTAC<\/a>\u00a0Xaqani \u015eirvaniy\u0259 h\u0259sr olunan yaz\u0131lar silsil\u0259sini davam etdiri<\/strong>r<\/p>\n\n\n\n

Xaqani \u015eirvani XII \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri, klassik \u015e\u0259rq poeziyas\u0131n\u0131n b\u00f6y\u00fck s\u0259n\u0259tkar\u0131 v\u0259 m\u00fct\u0259f\u0259kkir \u015fairdir. O, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynay\u0131b, z\u0259ngin poetik irsi il\u0259 sonrak\u0131 n\u0259sil \u015fairl\u0259r\u0259 b\u00f6y\u00fck t\u0259sir g\u00f6st\u0259rib. Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z b\u0259dii x\u00fcsusiyy\u0259tl\u0259ri il\u0259 deyil, h\u0259m d\u0259 d\u0259rin f\u0259ls\u0259fi, ictimai v\u0259 m\u0259n\u0259vi m\u0259zmunu il\u0259 se\u00e7ilir. Onun \u0259s\u0259rl\u0259rind\u0259 insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131, elm v\u0259 t\u0259hsil, \u0259dal\u0259t, h\u0259yat v\u0259 \u00f6l\u00fcm, d\u00fcnyan\u0131n faniliyi, insan l\u0259yaq\u0259ti v\u0259 c\u0259miyy\u0259tin probleml\u0259ri geni\u015f \u015f\u0259kild\u0259 \u0259ks olunub.<\/p>\n\n\n\n

AZ\u018fRTAC<\/a> x\u0259b\u0259r verir ki, bu fikirl\u0259r filologiya \u00fczr\u0259 elml\u0259r doktoru, professor S\u0259h\u0259r Orucovan\u0131n yaz\u0131s\u0131nda qeyd olunub. M\u0259qal\u0259ni t\u0259qdim edirik.<\/p>\n\n\n\n

Xaqani \u015eirvani t\u0259xmin\u0259n 1126-c\u0131 ild\u0259 \u015eirvanda, indiki \u015eamax\u0131 \u0259razisind\u0259 d\u00fcnyaya g\u0259lib. \u018fsl ad\u0131 \u0130brahim olub, sonralar \u201cXaqani\u201d t\u0259x\u0259ll\u00fcs\u00fcn\u00fc q\u0259bul edib. \u015eairin g\u0259nclik ill\u0259ri \u015eirvan\u015fahlar saray\u0131n\u0131n \u0259d\u0259bi-m\u0259d\u0259ni m\u00fchiti il\u0259 ba\u011fl\u0131 olub. O d\u00f6vrd\u0259 \u015eirvan m\u00fch\u00fcm m\u0259d\u0259niyy\u0259t m\u0259rk\u0259zl\u0259rind\u0259n biri idi v\u0259 burada elm, f\u0259ls\u0259f\u0259, \u0259d\u0259biyyat v\u0259 inc\u0259s\u0259n\u0259t inki\u015faf edirdi. Bel\u0259 bir m\u00fchit Xaqaninin d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fcn v\u0259 \u0259d\u0259bi yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n formala\u015fmas\u0131na ciddi t\u0259sir g\u00f6st\u0259rib. Xaqani y\u00fcks\u0259k s\u0259viyy\u0259d\u0259 t\u0259hsil al\u0131b, d\u00f6vr\u00fcn\u00fcn f\u0259ls\u0259fi, dini v\u0259 elmi bilikl\u0259rin\u0259 yiy\u0259l\u0259nib.<\/p>\n\n\n\n

Xaqaninin \u0259s\u0259rl\u0259rind\u0259 m\u00fcxt\u0259lif elm sah\u0259l\u0259rin\u0259 dair bilikl\u0259rin \u0259ks olunmas\u0131 \u015fairin geni\u015f d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u0259 malik oldu\u011funu g\u00f6st\u0259rir. Xaqaninin poeziyas\u0131nda f\u0259ls\u0259f\u0259, astronomiya, tibb, tarix, dini bilikl\u0259r v\u0259 dig\u0259r elml\u0259rl\u0259 ba\u011fl\u0131 anlay\u0131\u015flara rast g\u0259linir. Buna g\u00f6r\u0259 d\u0259 onun yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z poetik deyil, h\u0259m d\u0259 ensiklopedik xarakter da\u015f\u0131y\u0131r. Xaqani \u015eirvaninin yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259sas m\u00f6vzulardan biri insan v\u0259 onun m\u0259n\u0259vi d\u00fcnyas\u0131d\u0131r. \u015eair insan\u0131n kamill\u0259\u015fm\u0259sini, elm v\u0259 biliy\u0259 yiy\u0259l\u0259nm\u0259sini y\u00fcks\u0259k qiym\u0259tl\u0259ndirir. Onun fikrinc\u0259, insan\u0131n h\u0259qiqi d\u0259y\u0259ri yaln\u0131z maddi s\u0259rv\u0259tl\u0259 deyil, onun a\u011fl\u0131, biliyi, m\u0259n\u0259viyyat\u0131 v\u0259 \u0259xlaq\u0131 il\u0259 m\u00fc\u0259yy\u0259n olunur.<\/p>\n\n\n\n

\u015eair elm v\u0259 biliy\u0259 b\u00f6y\u00fck \u0259h\u0259miyy\u0259t verirdi. Xaqaninin \u0259s\u0259rl\u0259rind\u0259 savads\u0131zl\u0131q v\u0259 nadanl\u0131q m\u0259nfi hal kimi t\u0259qdim edilir. O, insan\u0131n d\u00fcnyan\u0131 d\u0259rk etm\u0259si v\u0259 \u00f6z m\u0259n\u0259vi s\u0259viyy\u0259sini y\u00fcks\u0259ltm\u0259si \u00fc\u00e7\u00fcn elm\u0259 v\u0259 d\u00fc\u015f\u00fcnc\u0259y\u0259 m\u00fcraci\u0259t etm\u0259sini vacib hesab edirdi. Bu bax\u0131mdan onun yarad\u0131c\u0131l\u0131\u011f\u0131 maarif\u00e7i v\u0259 humanist ideyalarla z\u0259ngindir. Xaqani yarad\u0131c\u0131l\u0131\u011f\u0131nda \u0259dal\u0259t m\u00f6vzusu da m\u00fch\u00fcm yer tutur. O, hakiml\u0259rin v\u0259 d\u00f6vl\u0259t adamlar\u0131n\u0131n \u0259dal\u0259tli olmas\u0131n\u0131, xalq\u0131n h\u00fcquq v\u0259 m\u0259nafeyini qorumas\u0131n\u0131 vacib say\u0131rd\u0131. \u015eair d\u00f6vr\u00fcnd\u0259 m\u00fc\u015fahid\u0259 etdiyi sosial \u0259dal\u0259tsizlikl\u0259r\u0259, z\u00fclm\u0259 v\u0259 haqs\u0131zl\u0131\u011fa qar\u015f\u0131 \u00f6z poetik m\u00fcnasib\u0259tini bildirirdi.<\/p>\n\n\n\n

Onun \u0259s\u0259rl\u0259rind\u0259 d\u00fcnyan\u0131n faniliyi m\u00f6vzusu da geni\u015f yer tutur. Xaqani insanlara maddi s\u0259rv\u0259t v\u0259 \u015f\u00f6hr\u0259tin ke\u00e7ici oldu\u011funu xat\u0131rlad\u0131r, m\u0259n\u0259vi d\u0259y\u0259rl\u0259rin is\u0259 daha uzun\u00f6m\u00fcrl\u00fc oldu\u011funu vur\u011fulay\u0131r. H\u0259yat\u0131n m\u00fcv\u0259qq\u0259tiliyi, insan\u0131n \u00f6l\u00fcm qar\u015f\u0131s\u0131nda b\u0259rab\u0259rliyi v\u0259 d\u00fcnyan\u0131n d\u0259yi\u015fk\u0259nliyi \u015fairin f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259rinin \u0259sas istiqam\u0259tl\u0259rind\u0259ndir. Xaqani \u015eirvani Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda x\u00fcsusil\u0259 q\u0259sid\u0259 janr\u0131n\u0131n b\u00f6y\u00fck ustad\u0131 kimi tan\u0131n\u0131r. O, q\u0259sid\u0259ni sad\u0259c\u0259 m\u0259dhiyy\u0259 xarakterli \u015feir formas\u0131ndan \u00e7\u0131xararaq ona f\u0259ls\u0259fi v\u0259 ictimai m\u0259zmun qazand\u0131r\u0131b. Xaqaninin q\u0259sid\u0259l\u0259rind\u0259 m\u00fcxt\u0259lif m\u00f6vzulara toxunulur. \u015eair b\u0259z\u0259n h\u00f6kmdarlar\u0131 v\u0259 d\u00f6vl\u0259t xadiml\u0259rini t\u0259rifl\u0259s\u0259 d\u0259, bir s\u0131ra \u0259s\u0259rl\u0259rind\u0259 hakimiyy\u0259t sahibl\u0259rin\u0259 n\u0259sih\u0259t verir, onlar\u0131 \u0259dal\u0259tli v\u0259 m\u0259suliyy\u0259tli olma\u011fa \u00e7a\u011f\u0131r\u0131r. Onun q\u0259sid\u0259l\u0259rind\u0259 insan\u0131n daxili al\u0259mi, h\u0259yat\u0131n m\u0259nas\u0131, elm v\u0259 hikm\u0259t kimi m\u0259s\u0259l\u0259l\u0259r d\u0259 m\u00fch\u00fcm yer tutur. Xaqaninin poetik dili olduqca z\u0259ngindir. O, m\u00fcr\u0259kk\u0259b b\u0259dii ifad\u0259l\u0259rd\u0259n, t\u0259\u015fbehl\u0259rd\u0259n, metaforalardan, r\u0259mzl\u0259rd\u0259n v\u0259 m\u00fcxt\u0259lif poetik vasit\u0259l\u0259rd\u0259n istifad\u0259 edib. \u015eairin \u0259s\u0259rl\u0259rind\u0259 \u0259r\u0259b v\u0259 fars dill\u0259rind\u0259n g\u0259l\u0259n \u00e7oxsayl\u0131 elmi v\u0259 f\u0259ls\u0259fi terminl\u0259r\u0259 d\u0259 rast g\u0259linir. Bu x\u00fcsusiyy\u0259t onun poeziyas\u0131n\u0131n h\u0259m z\u0259nginliyini, h\u0259m d\u0259 m\u00fcr\u0259kk\u0259bliyini g\u00f6st\u0259rir.<\/p>\n\n\n\n

Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131nda \u201cT\u00f6hf\u0259t\u00fcl-\u0130raqeyn\u201d (\u201c\u0130ki \u0130raq\u0131n t\u00f6hf\u0259si\u201d) poemas\u0131 x\u00fcsusi \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. \u018fs\u0259r XII \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n m\u00fch\u00fcm epik n\u00fcmun\u0259l\u0259rind\u0259n biridir. Poemada \u015fairin \u0130raqa s\u0259yah\u0259ti, g\u00f6rd\u00fcy\u00fc \u015f\u0259h\u0259rl\u0259r, insanlar v\u0259 m\u00fcxt\u0259lif hadis\u0259l\u0259r haqq\u0131nda t\u0259\u0259ss\u00fcratlar\u0131 \u0259ks olunur. Lakin \u0259s\u0259r sad\u0259c\u0259 s\u0259yah\u0259tnam\u0259 deyil. Burada Xaqaninin f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259ri, d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, elmi v\u0259 \u0259d\u0259bi bax\u0131\u015flar\u0131 geni\u015f \u015f\u0259kild\u0259 ifad\u0259 edilib. \u201cT\u00f6hf\u0259t\u00fcl-\u0130raqeyn\u201d \u0259s\u0259rind\u0259 \u015fair \u00f6z h\u0259yat yolu, qar\u015f\u0131la\u015fd\u0131\u011f\u0131 \u00e7\u0259tinlikl\u0259r v\u0259 insanlarla m\u00fcnasib\u0259tl\u0259ri bar\u0259d\u0259 d\u0259 d\u00fc\u015f\u00fcnc\u0259l\u0259rini b\u00f6l\u00fc\u015f\u00fcr. \u018fs\u0259rin m\u00fch\u00fcm x\u00fcsusiyy\u0259tl\u0259rind\u0259n biri d\u0259 m\u00fc\u0259llifin ya\u015fad\u0131\u011f\u0131 d\u00f6vr\u00fcn ictimai v\u0259 m\u0259d\u0259ni m\u0259nz\u0259r\u0259sini \u0259ks etdirm\u0259sidir. Bu poema Az\u0259rbaycan \u0259d\u0259biyyat\u0131nda s\u0259yah\u0259tnam\u0259 v\u0259 poema janrlar\u0131n\u0131n inki\u015faf\u0131 bax\u0131m\u0131ndan m\u00fch\u00fcm \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. \u018fs\u0259rd\u0259 m\u00fcxt\u0259lif \u015f\u0259h\u0259rl\u0259rin t\u0259sviri il\u0259 yana\u015f\u0131, \u015fairin daxili d\u00fcnyas\u0131 v\u0259 f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259ri d\u0259 \u00f6n plana \u00e7\u0131x\u0131r. Xaqani \u015eirvaninin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259sas hiss\u0259sini onun \u201cDivan\u201d\u0131 t\u0259\u015fkil edir. Divanda m\u00fcxt\u0259lif janrlarda yaz\u0131lan \u015feirl\u0259r toplan\u0131b. Burada q\u0259sid\u0259l\u0259r, q\u0259z\u0259ll\u0259r, qit\u0259l\u0259r, r\u00fcbail\u0259r v\u0259 dig\u0259r poetik n\u00fcmun\u0259l\u0259r\u0259 rast g\u0259linir. Divanda \u015fairin h\u0259yat\u0131n\u0131n m\u00fcxt\u0259lif m\u0259rh\u0259l\u0259l\u0259ri, d\u00fcnyaya m\u00fcnasib\u0259ti, insanlarla \u0259laq\u0259l\u0259ri v\u0259 d\u00f6vr\u00fcn ictimai hadis\u0259l\u0259ri \u00f6z \u0259ksini tap\u0131b. \u018fs\u0259rl\u0259rd\u0259 sevgi, dostluq, s\u0259daq\u0259t, m\u0259n\u0259viyyat, elm, hikm\u0259t, insan\u0131n taleyi v\u0259 \u00f6l\u00fcm kimi m\u00f6vzular geni\u015f \u015f\u0259kild\u0259 i\u015fl\u0259nib. Xaqaninin q\u0259z\u0259ll\u0259rind\u0259 lirik hissl\u0259r v\u0259 insan\u0131n m\u0259n\u0259vi d\u00fcnyas\u0131 daha qabar\u0131q \u015f\u0259kild\u0259 ifad\u0259 olunur. Q\u0259sid\u0259l\u0259rind\u0259 is\u0259 f\u0259ls\u0259fi v\u0259 ictimai fikirl\u0259r \u00fcst\u00fcnl\u00fck t\u0259\u015fkil edir. R\u00fcbail\u0259rind\u0259 is\u0259 q\u0131sa, lakin d\u0259rin m\u0259nal\u0131 fikirl\u0259r ifad\u0259 edilib. Xaqani \u015eirvani y\u00fcks\u0259k poetik s\u0259n\u0259tkarl\u0131\u011f\u0131 il\u0259 se\u00e7ilir. Onun \u0259s\u0259rl\u0259rinin dili obrazl\u0131, z\u0259ngin v\u0259 \u00e7oxqatl\u0131d\u0131r. \u015eair s\u00f6zl\u0259rd\u0259n ustal\u0131qla istifad\u0259 edir, m\u00fcxt\u0259lif b\u0259dii ifad\u0259 vasit\u0259l\u0259ri il\u0259 fikirl\u0259rini daha t\u0259sirli \u015f\u0259kild\u0259 \u00e7atd\u0131r\u0131r.<\/p>\n\n\n\n

Onun poeziyas\u0131nda metafora, t\u0259\u015fbeh, m\u00fcbali\u011f\u0259, kinay\u0259, r\u0259mz v\u0259 alleqoriyalardan geni\u015f istifad\u0259 olunub. T\u0259bi\u0259t hadis\u0259l\u0259ri, insan h\u0259yat\u0131 v\u0259 ictimai m\u00fcnasib\u0259tl\u0259r b\u0259z\u0259n simvolik obrazlarla t\u0259qdim edilir. Xaqaninin poeziyas\u0131n\u0131n dig\u0259r m\u00fch\u00fcm x\u00fcsusiyy\u0259ti f\u0259ls\u0259fi d\u0259rinliyidir. \u015eair sad\u0259 hadis\u0259l\u0259rd\u0259n \u00e7\u0131x\u0131\u015f ed\u0259r\u0259k insan h\u0259yat\u0131 v\u0259 d\u00fcnyan\u0131n qurulu\u015fu haqq\u0131nda \u00fcmumil\u0259\u015fdirm\u0259l\u0259r apar\u0131r. Bu s\u0259b\u0259bd\u0259n onun \u0259s\u0259rl\u0259ri yaln\u0131z \u00f6z d\u00f6vr\u00fc \u00fc\u00e7\u00fcn deyil, sonrak\u0131 \u0259srl\u0259r \u00fc\u00e7\u00fcn d\u0259 \u0259h\u0259miyy\u0259tli olub. Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131nda humanizm m\u00fch\u00fcm yer tutur. \u015eair insan\u0131n \u015f\u0259r\u0259f v\u0259 l\u0259yaq\u0259tini y\u00fcks\u0259k qiym\u0259tl\u0259ndirir, onun m\u0259n\u0259vi kamilliyini \u0259sas d\u0259y\u0259r hesab edir. O, insanlar\u0131n bir-birin\u0259 h\u00f6rm\u0259tl\u0259 yana\u015fmas\u0131n\u0131, \u0259dal\u0259tin v\u0259 m\u0259rh\u0259m\u0259tin c\u0259miyy\u0259td\u0259 \u0259sas prinsipl\u0259rd\u0259n biri olmas\u0131n\u0131 arzulay\u0131rd\u0131. \u015eairin yarad\u0131c\u0131l\u0131\u011f\u0131nda insan\u0131n azad d\u00fc\u015f\u00fcnc\u0259si d\u0259 m\u00fch\u00fcm \u0259h\u0259miyy\u0259t da\u015f\u0131y\u0131r. O, insan\u0131n hadis\u0259l\u0259r\u0259 d\u00fc\u015f\u00fcn\u0259r\u0259k yana\u015fmas\u0131n\u0131, elm v\u0259 bilik \u0259ld\u0259 etm\u0259sini vacib hesab edirdi. Bu x\u00fcsusiyy\u0259tl\u0259r Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131 \u00fcmumb\u0259\u015f\u0259ri d\u0259y\u0259rl\u0259rl\u0259 z\u0259nginl\u0259\u015fdirir. Xaqani yarad\u0131c\u0131l\u0131\u011f\u0131nda t\u0259bi\u0259t t\u0259svirl\u0259rin\u0259 d\u0259 geni\u015f yer verilib. \u015eair t\u0259bi\u0259t hadis\u0259l\u0259rind\u0259n insan h\u0259yat\u0131n\u0131n m\u00fcxt\u0259lif t\u0259r\u0259fl\u0259rini ifad\u0259 etm\u0259k \u00fc\u00e7\u00fcn istifad\u0259 edir. Bahar, \u00e7i\u00e7\u0259kl\u0259r, ba\u011flar, \u00e7aylar, da\u011flar v\u0259 dig\u0259r t\u0259bi\u0259t obrazlar\u0131 onun poeziyas\u0131nda m\u00fcxt\u0259lif m\u0259na \u00e7alarlar\u0131 qazan\u0131r. Eyni zamanda Xaqani ya\u015fad\u0131\u011f\u0131 v\u0259 s\u0259yah\u0259t etdiyi \u015f\u0259h\u0259rl\u0259rin m\u0259d\u0259ni m\u00fchitini d\u0259 t\u0259svir edib. Bu t\u0259svirl\u0259r h\u0259min d\u00f6vr\u00fcn \u015f\u0259h\u0259r h\u0259yat\u0131n\u0131, elmi-m\u0259d\u0259ni m\u00fchitini v\u0259 insanlar\u0131n d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6yr\u0259nm\u0259k bax\u0131m\u0131ndan qiym\u0259tli m\u0259nb\u0259 hesab olunur. Xaqani \u015eirvaninin Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131nda m\u00fcst\u0259sna xidm\u0259tl\u0259ri vard\u0131r. O, klassik poeziyan\u0131n imkanlar\u0131n\u0131 geni\u015fl\u0259ndirib, q\u0259sid\u0259 v\u0259 poema janrlar\u0131n\u0131n inki\u015faf\u0131na b\u00f6y\u00fck t\u00f6hf\u0259 verib. Onun \u0259s\u0259rl\u0259ri sonrak\u0131 Az\u0259rbaycan \u015fairl\u0259rinin yarad\u0131c\u0131l\u0131\u011f\u0131na g\u00fccl\u00fc t\u0259sir g\u00f6st\u0259rib. Xaqaninin \u0259d\u0259bi irsi Nizami G\u0259nc\u0259vi kimi b\u00f6y\u00fck Az\u0259rbaycan \u015fairl\u0259rinin yeti\u015fdiyi z\u0259ngin \u0259d\u0259bi m\u00fchitin formala\u015fmas\u0131nda m\u00fch\u00fcm rol oynay\u0131b. Klassik Az\u0259rbaycan poeziyas\u0131n\u0131n y\u00fcks\u0259k poetik s\u0259viyy\u0259y\u0259 \u00e7atmas\u0131nda Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n x\u00fcsusi yeri vard\u0131r. Onun yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z Az\u0259rbaycan \u0259d\u0259biyyat\u0131 il\u0259 m\u0259hdudla\u015fmay\u0131b, b\u00fct\u00fcn \u015e\u0259rq \u0259d\u0259bi-f\u0259ls\u0259fi fikrin\u0259 t\u0259sir g\u00f6st\u0259rir. Xaqaninin \u0259s\u0259rl\u0259ri m\u00fcxt\u0259lif d\u00f6vrl\u0259rd\u0259 t\u0259dqiq edilib, onun poetik irsi haqq\u0131nda \u00e7oxsayl\u0131 elmi ara\u015fd\u0131rmalar apar\u0131l\u0131b.<\/p>\n\n\n\n

M\u00fcxbir – Fidan \u018flizad\u0259<\/strong><\/em><\/sub><\/p>\n\n\n\n

M\u0259nb\u0259:\u00a0https:\/\/azertag.az\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

AZ\u018fRTAC\u00a0Xaqani \u015eirvaniy\u0259 h\u0259sr olunan yaz\u0131lar silsil\u0259sini davam etdirir Xaqani \u015eirvani XII \u0259sr Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n g\u00f6rk\u0259mli n\u00fcmay\u0259nd\u0259l\u0259rind\u0259n biri, klassik \u015e\u0259rq poeziyas\u0131n\u0131n b\u00f6y\u00fck s\u0259n\u0259tkar\u0131 v\u0259 m\u00fct\u0259f\u0259kkir \u015fairdir. O, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n inki\u015faf\u0131nda m\u00fch\u00fcm rol oynay\u0131b, z\u0259ngin poetik irsi il\u0259 sonrak\u0131 n\u0259sil \u015fairl\u0259r\u0259 b\u00f6y\u00fck t\u0259sir g\u00f6st\u0259rib. Xaqaninin yarad\u0131c\u0131l\u0131\u011f\u0131 yaln\u0131z b\u0259dii x\u00fcsusiyy\u0259tl\u0259ri il\u0259 deyil, h\u0259m d\u0259 d\u0259rin f\u0259ls\u0259fi, ictimai v\u0259 … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[],"class_list":["post-53836","post","type-post","status-publish","format-standard","hentry","category-medeniyyat","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53836","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53836"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53836\/revisions"}],"predecessor-version":[{"id":53844,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53836\/revisions\/53844"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53836"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53836"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53836"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}