{"id":53966,"date":"2026-10-22T16:30:00","date_gmt":"2026-10-22T12:30:00","guid":{"rendered":"https:\/\/edebiyyat-az.com\/?p=53966"},"modified":"2026-10-22T16:51:02","modified_gmt":"2026-10-22T12:51:02","slug":"sevgid%c9%99n-kec%c9%99n-seirl%c9%99r-es%c9%99d-cahangir","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=53966","title":{"rendered":"Sevgid\u0259n ke\u00e7\u0259n \u015feirl\u0259r\u00a0– \u018fs\u0259d CAHANG\u0130R"},"content":{"rendered":"\n
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Az\u0259rbaycan qad\u0131n \u015fairl\u0259rinin \u00d6zb\u0259kistanda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u015feirl\u0259r toplusuna \u00d6n s\u00f6z<\/h4>\n<\/blockquote>\n\n\n\n

Say\u011f\u0131d\u0259y\u0259r \u00f6zb\u0259k oxucular\u0131!<\/p>\n\n\n\n

Az\u0259rbaycan-\u00f6zb\u0259k \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259ri y\u00fczill\u0259r boyu s\u00fcr\u0259n tarixi g\u0259l\u0259n\u0259y\u0259 malikdir. B\u00f6y\u00fck \u00f6zb\u0259k \u015fairi N\u0259vai Az\u0259rbaycan \u015fairi Nizami G\u0259nc\u0259vinin \u0259s\u0259rl\u0259rinin t\u0259siril\u0259 “X\u0259ms\u0259” yarad\u0131b, Az\u0259rbaycan divan \u015feirinin klassiki F\u00fczuli is\u0259 N\u0259vaini \u00f6z ustadlar\u0131ndan biri say\u0131b. Xoc\u0259ndd\u0259 do\u011fulan, on alt\u0131nc\u0131 y\u00fczil \u00fcnl\u00fc miniat\u00fcr r\u0259ssam\u0131 K\u0259mal\u0259ddin Behzad \u00f6z yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u0259n parlaq, \u00e7i\u00e7\u0259kl\u0259n\u0259n d\u00f6n\u0259mini Az\u0259rbaycan h\u00f6kmdar\u0131 \u015eah \u0130smay\u0131l X\u0259tainin saray\u0131nda ke\u00e7irib, Az\u0259rbaycan miniat\u00fcr ustas\u0131 Sultan M\u0259h\u0259mm\u0259d \u00f6z misilsiz \u0259s\u0259rl\u0259rind\u0259 Behzad \u0259n\u0259n\u0259l\u0259rini davam etdirib v\u0259 g\u0259li\u015fdirib.<\/p>\n\n\n\n

Saxta kommunizm ideal\u0131, qondarma xalqlar dostlu\u011fu ideyas\u0131ndan ir\u0259li g\u0259l\u0259n b\u00fct\u00fcn ideoloji r\u0259ngl\u0259rin\u0259 baxmayaraq, xalqlar\u0131m\u0131z aras\u0131nda \u0259d\u0259bi-m\u0259d\u0259ni ba\u011flar sovetl\u0259r d\u00f6n\u0259mind\u0259 daha da g\u00fccl\u0259nib. Bu bax\u0131mdan dahi Az\u0259rbaycan b\u0259st\u0259kar\u0131 \u00dczeyir Hac\u0131b\u0259yovun operettalar\u0131n\u0131n \u00d6zb\u0259kistanda, \u00fcnl\u00fc \u00f6zb\u0259k yaz\u0131\u00e7\u0131-dramaturqu, repressiya qurban\u0131 Abdulla Q\u0259dirinin imzas\u0131n\u0131n Az\u0259rbaycandak\u0131 populyarl\u0131\u011f\u0131n\u0131 dem\u0259k yet\u0259rlidir. Yeni \u00f6zb\u0259k \u0259d\u0259biyyat\u0131n\u0131n banil\u0259rind\u0259n olan Maqsud \u015eeyxzad\u0259nin \u0259sl\u0259n Az\u0259rbaycandan, Mahmud Ka\u015f\u011farinin “Divan\u00fc l\u00fc\u011fat it t\u00fcrk” \u0259s\u0259rinin Az\u0259rbaycan dilin\u0259 ilk t\u0259rc\u00fcm\u0259\u00e7isi, Az\u0259rbaycan dil\u00e7iliyinin \u00f6z\u00fcl\u00fcn\u00fc qoyanlardan biri, yen\u0259 d\u0259 repressiya qurban\u0131 Xalid S\u0259id Xocayevin \u0259sl\u0259n \u00d6zb\u0259kistandan olmas\u0131 is\u0259 humanitar \u0259laq\u0259l\u0259rimizin art\u0131q ortaq, k\u0259si\u015f\u0259n, inteqrativ m\u0259qamlar\u0131ndan dan\u0131\u015fma\u011fa imkan verir.<\/p>\n\n\n\n

Az\u0259rbaycan-\u00f6zb\u0259k \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259ri sad\u0259c\u0259 humanitar olay deyil, h\u0259m d\u0259 sivilizasiyalar\u0131n ba\u015f-ba\u015fa g\u0259ldiyi, qloballa\u015fan d\u00fcnyada b\u00f6y\u00fck turan\u00e7\u0131l\u0131q ideallar\u0131na xidm\u0259t el\u0259y\u0259n d\u00f6vl\u0259t\u00e7ilik m\u0259s\u0259l\u0259si, ideoloji i\u015fdir. T\u0259sad\u00fcfi deyil ki, \u00d6zb\u0259kistana r\u0259smi s\u0259f\u0259rind\u0259 Az\u0259rbaycan Prezidenti \u0130lham \u018fliyev deyirdi: “Biz \u00f6lk\u0259l\u0259rimiz aras\u0131nda humanitar \u0259m\u0259kda\u015fl\u0131\u011f\u0131 \u00e7ox y\u00fcks\u0259k qiym\u0259tl\u0259ndiririk. Bu, tamamil\u0259 t\u0259biidir, \u00e7\u00fcnki xalqlar\u0131m\u0131z qarda\u015f xalqlard\u0131r, yax\u0131n xalqlard\u0131r. Biz \u00f6zb\u0259k \u0259d\u0259biyyat\u0131n\u0131, musiqisini, m\u0259d\u0259niyy\u0259tini \u00e7ox sevirik.” Bu s\u00f6zl\u0259rd\u0259 D\u00f6vl\u0259t Ba\u015f\u00e7\u0131m\u0131z\u0131n timsal\u0131nda b\u00fct\u00fcn xalq\u0131m\u0131z\u0131n fikri ifad\u0259 olunub. \u015e\u00fcbh\u0259siz ki, eyni m\u00fcnasib\u0259ti \u00f6zb\u0259k xalq\u0131 da Az\u0259rbaycan \u0259d\u0259biyyat\u0131, musiqisi, m\u0259d\u0259niyy\u0259tin\u0259 b\u0259sl\u0259yir. Odur ki, bu antologiyada yer alan q\u0131rx Az\u0259rbaycan qad\u0131n \u015fairinin t\u0259xmin\u0259n, yar\u0131m \u0259srlik bir d\u00f6vr\u00fc \u00e7evr\u0259l\u0259y\u0259n poetik yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n \u00f6zb\u0259k oxucular\u0131 t\u0259r\u0259find\u0259n maraqla qar\u015f\u0131lanaca\u011f\u0131na inan\u0131ram.<\/p>\n\n\n\n

\u018fski \u00fcmumt\u00fcrk g\u0259l\u0259n\u0259yi v\u0259 vahid \u0130slam inanc\u0131 Az\u0259rbaycan v\u0259 \u00f6zb\u0259k t\u00fcrkl\u0259rinin tarix v\u0259 m\u0259d\u0259niyy\u0259tind\u0259 ortaq c\u0259h\u0259tl\u0259r yarad\u0131b. Bununla yana\u015f\u0131, tarixi v\u0259 co\u011frafi \u015f\u0259rtl\u0259r h\u0259r t\u00fcrk xalq\u0131n\u0131n m\u0259d\u0259niyy\u0259tind\u0259 \u00f6z\u00fcn\u0259m\u0259xsus, f\u0259rqli, spesifik c\u0259h\u0259tl\u0259r d\u0259 formala\u015fd\u0131r\u0131b. Az\u0259rbaycan t\u00fcrkl\u0259rinin \u00f6z\u00fcn\u0259m\u0259xsus geokulturoloji c\u0259h\u0259ti onlar\u0131n Qafqazda m\u0259skunla\u015fmas\u0131, Anadolu v\u0259 Orta Asiya t\u00fcrkl\u0259ri aras\u0131nda s\u00f6z\u00fcn b\u00fct\u00fcn anlamlar\u0131nda bir k\u00f6rp\u00fc olmalar\u0131d\u0131r. Az\u0259rbaycan, eyni zamanda Avropadan Asiyaya a\u00e7\u0131lan p\u0259nc\u0259r\u0259, sovet d\u00f6n\u0259mi d\u00fcnyalarca \u00fcnl\u00fc \u015fairimiz S\u0259m\u0259d Vur\u011funun diliyl\u0259 des\u0259m, “qoca \u015e\u0259rqin qap\u0131s\u0131”d\u0131r. \u015e\u0259rqd\u0259 ilk materialist f\u0259ls\u0259f\u0259, realist n\u0259sr v\u0259 \u0259d\u0259bi-t\u0259nqid, Avropa tipli teatr v\u0259 dramaturgiya, opera, demokratik respublika m\u0259hz Az\u0259rbaycanda yaran\u0131b, sonralar t\u0259dric\u0259n b\u00fct\u00fcn \u015e\u0259rq xalqlar\u0131n\u0131n elmi-m\u0259d\u0259ni, ictimai-siyasi d\u00fc\u015f\u00fcnc\u0259sin\u0259 daxil olub. Qad\u0131n azadl\u0131\u011f\u0131 v\u0259 gender b\u0259rab\u0259rliyi m\u0259s\u0259l\u0259sind\u0259 is\u0259 \u00f6lk\u0259miz n\u0259inki \u015e\u0259rq, h\u0259tta Avropan\u0131n \u0130taliya, \u0130ngilt\u0259r\u0259 kimi bir \u00e7ox \u00f6lk\u0259l\u0259rin\u0259 d\u0259 \u00f6rn\u0259k olmu\u015f, parlament se\u00e7kil\u0259rind\u0259 qad\u0131nlar\u0131n s\u0259sverm\u0259 h\u00fcququ ilk d\u0259f\u0259, bir \u0259sr \u00f6nc\u0259 Az\u0259rbaycanda h\u0259yata ke\u00e7irilib. Dahi b\u0259st\u0259kar\u0131m\u0131z \u00dczeyir Hac\u0131b\u0259yovun t\u0259l\u0259b\u0259si, 1972-ci ild\u0259 b\u0259st\u0259l\u0259diyi “G\u0259lin qayas\u0131” il\u0259 \u015e\u0259rq musiqi m\u0259d\u0259niyy\u0259ti tarixin\u0259 ilk qad\u0131n opera m\u00fc\u0259llifi kimi daxil olan \u015e\u0259fiq\u0259 Axundova da m\u0259hz az\u0259rbaycanl\u0131d\u0131r.<\/p>\n\n\n\n

Lakin bu azadl\u0131q bird\u0259n-bir\u0259 \u0259ld\u0259 olunmay\u0131b, y\u00fczill\u0259rl\u0259 paranca alt\u0131nda istedad\u0131 bo\u011fulan \u00f6zb\u0259k qad\u0131n\u0131 kimi, Az\u0259rbaycan qad\u0131n\u0131 da \u00f6z haqlar\u0131na, el\u0259c\u0259 d\u0259, yarad\u0131c\u0131l\u0131q haqq\u0131na a\u011f\u0131r m\u0259hrumiyy\u0259tl\u0259rd\u0259n ke\u00e7\u0259r\u0259k g\u0259lib \u00e7at\u0131b. S\u0259rt dini doqma v\u0259 sosial yasaqlar \u015f\u0259raitind\u0259 qad\u0131nlar\u0131m\u0131z\u0131n ictimai h\u0259yat s\u0259hn\u0259sin\u0259 \u00e7\u0131xmas\u0131, \u00e7\u0259tin s\u0259n\u0259t meydan\u0131nda q\u0259l\u0259b\u0259l\u0259r \u0259ld\u0259 etm\u0259si, s\u00f6z\u00fcn h\u0259qiqi anlam\u0131nda, bir q\u0259hr\u0259manl\u0131q dastan\u0131d\u0131r. \u0130lk \u015fair\u0259miz, Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n Safosu, on ikinci y\u00fczild\u0259 ya\u015fay\u0131b-yaradan M\u0259hs\u0259ti G\u0259nc\u0259vi – h\u0259yat\u0131 haqq\u0131nda \u00e7oxsayl\u0131 versiyalardan birin\u0259 g\u00f6r\u0259 – azad e\u015fqi t\u0259r\u0259nn\u00fcm el\u0259y\u0259n r\u00fcbail\u0259ri \u00fcz\u00fcnd\u0259n fanatik dindarlar t\u0259r\u0259find\u0259n da\u015f-qalaq edilm\u0259k c\u0259zas\u0131na m\u0259hkum edilib, yaln\u0131z b\u00f6y\u00fck n\u00fcfuza malik \u015eeyx Nizami G\u0259nc\u0259vinin i\u015f\u0259 qar\u0131\u015fmas\u0131 sonucunda \u00f6l\u00fcmd\u0259n xilas olub, do\u011fma \u015f\u0259h\u0259ri G\u0259nc\u0259d\u0259n s\u00fcrg\u00fcn edilib.<\/p>\n\n\n\n

Orta \u00e7a\u011f v\u0259 sonrak\u0131 y\u00fczill\u0259rin Az\u0259rbaycan v\u0259 \u00f6zb\u0259k qad\u0131n \u015fairl\u0259rinin h\u0259yat yolu v\u0259 yarad\u0131c\u0131l\u0131q taleyind\u0259 ictimai-siyasi h\u0259yat \u015f\u0259rtl\u0259ri, \u00f6z\u0259llikl\u0259 d\u0259, m\u00fcs\u0259lman \u015f\u0259rqi \u0259n\u0259n\u0259l\u0259rind\u0259n g\u0259l\u0259n bir ox\u015farl\u0131q var. On doqquzuncu y\u00fczilin \u00fcnl\u00fc Az\u0259rbaycan \u015fairi, Qaraba\u011f xan\u0131n\u0131n q\u0131z\u0131 Xur\u015fidbanu Nat\u0259van\u0131n da, onun b\u00f6y\u00fck m\u00fcasiri, \u00f6zb\u0259k \u015fairi, \u018fndican hakiminin q\u0131z\u0131 Nadir\u0259b\u0259yimin d\u0259 \u00f6mr\u00fc avam, qarag\u00fcruh\u00e7u k\u00fctl\u0259nin t\u0259zyiqi alt\u0131nda ke\u00e7ib, onlar h\u0259r ikisi y\u00fcks\u0259k t\u0259hsil al\u0131b v\u0259 \u00f6z d\u00f6n\u0259minin qabaqc\u0131l d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc t\u0259msil el\u0259yib, h\u0259r ikisi xeyriyy\u0259\u00e7ilik f\u0259aliyy\u0259ti g\u00f6st\u0259rib. On doqquzuncu y\u00fczilin ortalar\u0131nda C\u0259nubi Az\u0259rbaycanda ya\u015fay\u0131b yaradan, iti a\u011fl\u0131, istedad v\u0259 c\u0259sar\u0259ti il\u0259 \u015f\u00f6hr\u0259t tapan g\u0259nc \u015fair\u0259 Tahir\u0259 Q\u00fcrr\u0259t\u00fcleyn is\u0259 g\u00f6rk\u0259mli \u00f6zb\u0259k \u015fairini \u00f6z faci\u0259li aqib\u0259tin\u0259 g\u00f6r\u0259 xat\u0131rlad\u0131r. Azad fikirl\u0259rin\u0259 g\u00f6r\u0259 Tahir\u0259 xan\u0131m \u0130ran \u015fah\u0131, Nadir\u0259b\u0259yim is\u0259 Buxara \u0259miri t\u0259r\u0259find\u0259n edam edilib.<\/p>\n\n\n\n

Sovetl\u0259r d\u00f6n\u0259mind\u0259 \u00e7adras\u0131n\u0131 atan qad\u0131nlara veril\u0259n h\u00fcquq b\u0259rab\u0259rliyi onlar\u0131n b\u0259dii \u0259d\u0259biyyatdak\u0131 m\u00f6vqeyini m\u00fcqayis\u0259olunmaz d\u0259r\u0259c\u0259d\u0259 art\u0131r\u0131b. Qad\u0131n \u00e7adran\u0131n ard\u0131nca \u00f6nl\u00fcy\u00fcn\u00fc d\u0259 \u00e7\u0131xar\u0131b, \u00fcst-ba\u015f\u0131n\u0131n ununu \u00e7\u0131rp\u0131b v\u0259 min ill\u0259rin m\u0259tb\u0259xind\u0259n silkinib \u00e7\u0131x\u0131b, “Mosfilm”in \u00fcnl\u00fc emblemind\u0259 oldu\u011fu kimi, \u00f6z ora\u011f\u0131n\u0131 ki\u015finin \u00e7\u0259kicin\u0259 dayaq verib – “azad v\u0259t\u0259n”in “azad ana”s\u0131 olub. Bu d\u00f6vrd\u0259 Az\u0259rbaycan \u0259d\u0259biyyat\u0131 H\u00fcseyn Cavid, S\u00fcleyman R\u00fcst\u0259m, S\u0259m\u0259d Vur\u011fun, R\u0259sul Rza, M\u0259mm\u0259d Rahim, B\u0259xtiyar Vahabzad\u0259, N\u0259riman H\u0259s\u0259nzad\u0259, M\u0259mm\u0259d Araz, Cabir Novruz kimi \u00fcnl\u00fc ki\u015fil\u0259rl\u0259 yana\u015f\u0131, h\u0259m d\u0259 Mirvarid Dilbazi, Nigar R\u0259fib\u0259yli, \u018fziz\u0259 C\u0259f\u0259rzad\u0259, M\u0259din\u0259 G\u00fclg\u00fcn, H\u00f6kum\u0259 Billuri, Xalid\u0259 Hasilova, \u018fziz\u0259 \u018fhm\u0259dova, S\u00fcdab\u0259 \u015e\u0259fa, K\u0259mal\u0259 A\u011fayeva kimi xan\u0131m yazarlarla t\u0259msil olunub. Sovet d\u00f6n\u0259minin \u00fcnl\u00fc \u00f6zb\u0259k \u015fairi Z\u00fclfiyy\u0259 kimi, bu qad\u0131n yazarlar\u0131n da \u00f6n\u0259mli bir qismi Xalq \u015fairi v\u0259 Xalq yaz\u0131\u00e7\u0131s\u0131 kimi \u0259n y\u00fcks\u0259k f\u0259xri adlara, bir s\u0131ra orden v\u0259 medallara layiq g\u00f6r\u00fcl\u00fcb, t\u0259kc\u0259 q\u0259l\u0259m adam\u0131 deyil, h\u0259m d\u0259 f\u0259al ictimai xadim kimi tan\u0131n\u0131blar.<\/p>\n\n\n\n

Sovetl\u0259rin \u00e7\u00f6k\u00fc\u015f\u00fcnd\u0259n sonrak\u0131 \u00f6zg\u00fcrl\u00fck d\u00f6n\u0259mind\u0259 qad\u0131nlar\u0131n \u0259d\u0259biyyata g\u0259li\u015fi daha geni\u015f v\u00fcs\u0259t al\u0131b. Bu g\u00fcn onlar parlamentd\u0259, ictimai v\u0259 siyasi h\u0259yat\u0131n bir \u00e7ox sah\u0259l\u0259rind\u0259 oldu\u011fu kimi, \u0259d\u0259biyyatda da ki\u015fil\u0259rl\u0259 n\u0259inki b\u0259rab\u0259r \u00e7al\u0131\u015f\u0131r, h\u0259tta getdikc\u0259 onlar\u0131 gerid\u0259 qoyurlar. Bu h\u0259m “ana haqq\u0131, Tanr\u0131 haqq\u0131” dey\u0259n \u0259ski t\u00fcrkl\u0259rd\u0259 anaya, qad\u0131na olan b\u00f6y\u00fck say\u011f\u0131 \u0259n\u0259n\u0259sinin davam\u0131, h\u0259m d\u0259 \u00e7a\u011fda\u015f d\u00fcnya insan h\u00fcquqlar\u0131 standartlar\u0131na uy\u011funlu\u011fun g\u00f6st\u0259ricisidir.<\/p>\n\n\n\n

Son otuz ild\u0259 b\u00fct\u00fcn ke\u00e7mi\u015f SSR\u0130 xalqlar\u0131 kimi Az\u0259rbaycan xalq\u0131 da bir ictimai-siyasi formasiyadan dig\u0259rin\u0259, t\u0259kpartiyal\u0131 sistemd\u0259n \u00e7oxpartiyal\u0131 sistem\u0259, planl\u0131 t\u0259s\u0259rr\u00fcfatdan bazar iqtisadiyyat\u0131na ke\u00e7id el\u0259di, ateist ideologiyadan dini inanclara qay\u0131td\u0131. D\u0259mir \u00e7\u0259mb\u0259rl\u0259r, tikanl\u0131 m\u0259ftill\u0259rl\u0259 \u0259hat\u0259l\u0259nmi\u015f qapal\u0131 sovet toplumunun da\u011f\u0131nt\u0131lar\u0131 aras\u0131nda bird\u0259n-bir\u0259 \u00f6z\u00fcm\u00fcz\u00fc a\u00e7\u0131q d\u00fcnya m\u0259d\u0259niyy\u0259tinin t\u0259msil\u00e7il\u0259ri kimi g\u00f6rd\u00fck. H\u0259r yandan \u00fcst\u00fcm\u00fcz\u0259 ax\u0131n ba\u015flad\u0131 – siyasi, iqtisadi, dini-m\u0259n\u0259vi, m\u0259d\u0259ni ax\u0131n…<\/p>\n\n\n\n

Ke\u00e7id prosesinin do\u011furdu\u011fu b\u00fct\u00fcn bu d\u0259yi\u015fm\u0259l\u0259r, \u015f\u00fcbh\u0259siz ki, qad\u0131n yazarlar\u0131n da d\u00fcnyag\u00f6r\u00fc\u015f\u00fcn\u00fc ciddi sur\u0259td\u0259 etkil\u0259yir, onlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131n ideya-b\u0259dii \u00f6z\u0259llikl\u0259rinin \u00f6z\u00fcl\u00fcnd\u0259 durur. \u00c7ox\u0259srlik milli ad\u0259t-\u0259n\u0259n\u0259l\u0259r v\u0259 getdikc\u0259 k\u00fcr\u0259s\u0259ll\u0259\u015f\u0259n d\u00fcnya aras\u0131ndak\u0131 qar\u015f\u0131durman\u0131n ortaya atd\u0131\u011f\u0131 se\u00e7imd\u0259n do\u011fan sosial-m\u0259n\u0259vi sorunlar \u00e7a\u011fda\u015f Az\u0259rbaycan qad\u0131n poeziyas\u0131n\u0131n leytmotividir. Otuz ild\u0259n b\u0259ri davam el\u0259y\u0259n Qaraba\u011f sava\u015f\u0131 a\u011fr\u0131lar\u0131, \u00f6mr\u00fcn, h\u0259yat\u0131n anlam\u0131 haqq\u0131nda f\u0259ls\u0259fi d\u00fc\u015f\u00fcnc\u0259l\u0259r, v\u0259t\u0259nin t\u0259bii g\u00f6z\u0259llikl\u0259ri, sevgi v\u0259 halall\u0131\u011f\u0131n t\u0259r\u0259nn\u00fcm\u00fc kimi m\u00f6vzular ist\u0259r Nur\u0259ngiz G\u00fcn, Firuz\u0259 M\u0259mm\u0259dli, Ofeliya Babayeva, Mahir\u0259 H\u00fcseynova, \u015e\u00f6vk\u0259t Z\u0259rrin Horovlu, X\u0259zang\u00fcl H\u00fcseynova, Nis\u0259b\u0259yim, \u018fziz\u0259 A\u011fah\u00fcseynq\u0131z\u0131 kimi ya\u015fl\u0131, ist\u0259rs\u0259 d\u0259, N\u0259zak\u0259t M\u0259mm\u0259dova, F\u0259rqan\u0259 Mehdiyeva, G\u00fclxani P\u0259nah, K\u0259mal\u0259 N\u0259srin, G\u00fclnar\u0259 C\u0259mal\u0259ddin, Z\u0259r\u0259ngiz Mansurova, Nazil\u0259 G\u00fcltac, M\u0259lah\u0259t Yusifq\u0131z\u0131, Mina R\u0259\u015fid \u015e\u0131xova, Al\u0259mz\u0259r Sadiqq\u0131z\u0131, Nar\u0131ng\u00fcl Nadir, \u015e\u0259f\u0259q Sahibli, H\u0259yat \u015e\u0259mi, R\u0259smiyy\u0259 Sabir, Nigar H\u0259s\u0259nzad\u0259 kimi orta n\u0259sl\u0259 m\u0259nsub \u015fairl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131nda m\u00fch\u00fcm yer tutur. Adil\u0259 N\u0259z\u0259r \u00f6z \u015feirl\u0259rinin f\u0259ls\u0259fi y\u00fck\u00fc, S\u0259h\u0259r \u018fhm\u0259d virtual zaman-m\u0259kan g\u00f6st\u0259ricil\u0259ri, Leyla \u018fliyeva metafizik semantikas\u0131 il\u0259 se\u00e7ilir. H\u0259diyy\u0259 \u015e\u0259faq\u0259t, Arzu H\u00fcseyn, V\u0259fa Qafarova, \u0130rad\u0259 Aytel kimi cavan n\u0259sl\u0259 m\u0259nsub \u015fairl\u0259rin \u015feirl\u0259rind\u0259 spesifik qad\u0131n m\u00f6vzular\u0131 \u00f6n plana \u00e7\u0131x\u0131r, Aysel \u018flizad\u0259nin \u015feirl\u0259rind\u0259 is\u0259 a\u00e7\u0131q feminist r\u0259ng al\u0131r.<\/p>\n\n\n\n

\u00c7a\u011fda\u015f d\u00fcnya poeziyas\u0131nda oldu\u011fu kimi,  Az\u0259rbaycan qad\u0131n \u015fairl\u0259ri, \u00f6z\u0259llikl\u0259 d\u0259 g\u0259ncl\u0259rin yarad\u0131c\u0131l\u0131\u011f\u0131nda s\u0259rb\u0259st v\u0259 ya a\u011f \u015feir – verlibrin yeri v\u0259 rolu getdikc\u0259 g\u00fccl\u0259nir. Lakin T\u00fcrk\u00fcstan uluslar\u0131 ozanlar\u0131n\u0131n min be\u015f y\u00fcz ild\u0259n b\u0259ri qopuz, sonra is\u0259 saz \u00fcst\u00fcnd\u0259 d\u00fcz\u00fcb qo\u015fduqlar\u0131 milli \u015feir formas\u0131 olan heca v\u0259zni h\u0259l\u0259 \u00f6z m\u00f6vqeyini q\u0259tiyy\u0259tl\u0259 qoruyub saxlay\u0131r. Mahcamal, Lilpar C\u0259m\u015fidq\u0131z\u0131 kimi xan\u0131mlar\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131 g\u00f6st\u0259rir ki, klassik divan \u015feirind\u0259n g\u0259l\u0259n \u0259ruz \u0259n\u0259n\u0259si, \u00f6z\u0259llikl\u0259, q\u0259z\u0259l\u00e7ilik d\u0259 davam el\u0259m\u0259kd\u0259 v\u0259 h\u0259tta yeni h\u0259yata ba\u015flamaqdad\u0131r. Ya\u015f\u0131dlar\u0131 aras\u0131nda \u00f6z b\u0259dii istedad\u0131 il\u0259 x\u00fcsusi se\u00e7il\u0259n \u015eahin\u0259 K\u00f6n\u00fcl\u00fcn \u015feirl\u0259ri is\u0259 heca v\u0259znind\u0259 modern d\u00fc\u015f\u00fcnm\u0259yin m\u00fcmk\u00fcnl\u00fcy\u00fcn\u00fc s\u00fcbut el\u0259yir.<\/p>\n\n\n\n

Ya\u015f, \u00fcslub, m\u00f6vzu, forma kimi zahiri \u015f\u0259rtl\u0259rd\u0259n as\u0131l\u0131 olmayaraq, qad\u0131n \u015fairl\u0259rimiz bir n\u00f6qt\u0259d\u0259 ortaq m\u0259xr\u0259c\u0259 g\u0259lir: Tanr\u0131, v\u0259t\u0259n v\u0259 insana sevgi, s\u00fclh, bar\u0131\u015f v\u0259 xo\u015fg\u00f6r\u00fcy\u0259 \u00e7a\u011f\u0131r\u0131\u015f, bir s\u00f6zl\u0259, g\u00f6z\u0259lliy\u0259 vur\u011funluq! Q\u0131rxdan art\u0131q poetik v\u0259 publisist kitab\u0131n m\u00fc\u0259llifi, Qaraba\u011f sava\u015f\u0131 olaylar\u0131, \u015f\u0259hidnam\u0259 m\u00f6vzusuna ard\u0131c\u0131l m\u00fcraci\u0259tl\u0259ri il\u0259 se\u00e7il\u0259n G\u00fcl\u0259mail Murad\u0131n “M\u0259n bu g\u00fcn sevginin i\u00e7ind\u0259n ke\u00e7dim” \u015feirind\u0259 dediyi kimi:<\/p>\n\n\n\n

Ulduzlar g\u00f6yl\u0259rd\u0259, k\u00fcl\u0259kl\u0259r d\u00fczd\u0259,<\/em><\/p>\n\n\n\n

Qumrular budaqda m\u0259h\u0259bb\u0259t dedi.<\/em><\/p>\n\n\n\n

K\u00f6nl\u00fcmd\u0259 duy\u011fu da, dilimd\u0259 s\u00f6z d\u0259,             <\/em><\/p>\n\n\n\n

Q\u0259l\u0259m d\u0259, varaq da m\u0259h\u0259bb\u0259t dedi.<\/em><\/p>\n\n\n\n

M\u0259n bu g\u00fcn sevginin i\u00e7ind\u0259n ke\u00e7dim.<\/em><\/p>\n\n\n\n

Say\u0131n \u00f6zb\u0259k oxucular\u0131!<\/p>\n\n\n\n

Sevgid\u0259n ke\u00e7\u0259n \u015feirl\u0259rd\u0259n ibar\u0259t bu kitab\u0131 oxuduqca sizl\u0259rin d\u0259 bu sevginin i\u00e7ind\u0259n ke\u00e7\u0259c\u0259yiniz, oxuyub qurtard\u0131qdan sonra kimins\u0259 g\u00fcnl\u0259r, aylar, ill\u0259rl\u0259, kimins\u0259, b\u0259lk\u0259 d\u0259, \u00f6mr\u00fcboyu bu \u015feirl\u0259rd\u0259n do\u011fan sevgi havas\u0131nda n\u0259f\u0259s alaca\u011f\u0131na inan\u0131ram.<\/p>\n\n\n\n

Sonda qeyd etm\u0259yi \u00f6z\u00fcm\u0259 borc bilir\u0259m ki, qarda\u015f xalqlar\u0131m\u0131z aras\u0131nda \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259r i\u015fin\u0259 xidm\u0259t el\u0259y\u0259n bu qiym\u0259tli layih\u0259 \u00d6zb\u0259kistan Yaz\u0131\u00e7\u0131lar Birliyi yan\u0131nda “Avaz” Yarad\u0131c\u0131 Qad\u0131nlar\u0131n M\u0259sl\u0259h\u0259t \u015euras\u0131n\u0131n T\u0259rc\u00fcm\u0259 v\u0259 Beyn\u0259lxalq \u018flaq\u0259l\u0259r \u015e\u00f6b\u0259sinin t\u0259\u015f\u0259bb\u00fcs\u00fc il\u0259 araya-\u0259rs\u0259y\u0259 g\u0259lib. Layih\u0259nin h\u0259yata ke\u00e7irilm\u0259sind\u0259 g\u00f6st\u0259rdikl\u0259ri t\u0259\u015f\u0259bb\u00fcs\u0259 g\u00f6r\u0259 \u00d6zb\u0259kistan Yaz\u0131\u00e7\u0131lar Birliyinin s\u0259dr m\u00fcavini, \u015fair-t\u0259rc\u00fcm\u0259\u00e7i F\u0259rid\u0259 xan\u0131m \u018ffruz, el\u0259c\u0259 d\u0259 T\u0259rc\u00fcm\u0259 v\u0259 Beyn\u0259lxalq \u018flaq\u0259l\u0259r \u015e\u00f6b\u0259sinin \u00fczv\u00fc, \u015fair-t\u0259rc\u00fcm\u0259\u00e7i Dilaram xan\u0131m Muradovaya sonsuz say\u011f\u0131lar\u0131m\u0131 bildirir, eyni y\u00f6nl\u00fc g\u0259l\u0259c\u0259k layih\u0259l\u0259rd\u0259 ham\u0131m\u0131za u\u011furlar dil\u0259yir\u0259m.<\/p>\n\n\n\n

M\u0259nb\u0259: https:\/\/edebiyyatqazeti.az\/<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Az\u0259rbaycan qad\u0131n \u015fairl\u0259rinin \u00d6zb\u0259kistanda i\u015f\u0131q \u00fcz\u00fc g\u00f6r\u0259n \u015feirl\u0259r toplusuna \u00d6n s\u00f6z Say\u011f\u0131d\u0259y\u0259r \u00f6zb\u0259k oxucular\u0131! Az\u0259rbaycan-\u00f6zb\u0259k \u0259d\u0259bi-m\u0259d\u0259ni \u0259laq\u0259l\u0259ri y\u00fczill\u0259r boyu s\u00fcr\u0259n tarixi g\u0259l\u0259n\u0259y\u0259 malikdir. B\u00f6y\u00fck \u00f6zb\u0259k \u015fairi N\u0259vai Az\u0259rbaycan \u015fairi Nizami G\u0259nc\u0259vinin \u0259s\u0259rl\u0259rinin t\u0259siril\u0259 “X\u0259ms\u0259” yarad\u0131b, Az\u0259rbaycan divan \u015feirinin klassiki F\u00fczuli is\u0259 N\u0259vaini \u00f6z ustadlar\u0131ndan biri say\u0131b. Xoc\u0259ndd\u0259 do\u011fulan, on alt\u0131nc\u0131 y\u00fczil \u00fcnl\u00fc miniat\u00fcr r\u0259ssam\u0131 K\u0259mal\u0259ddin … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-53966","post","type-post","status-publish","format-standard","hentry","category-pub","latest_post"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53966","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=53966"}],"version-history":[{"count":1,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53966\/revisions"}],"predecessor-version":[{"id":53972,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/53966\/revisions\/53972"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=53966"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=53966"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=53966"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}