{"id":6198,"date":"2013-10-21T13:50:38","date_gmt":"2013-10-21T13:50:38","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=6198"},"modified":"2013-11-16T09:36:54","modified_gmt":"2013-11-16T09:36:54","slug":"sair-ibrahim-ilyasli-il%c9%99-jurnalist-h%c9%99mid-ormanlinin-konul-sohb%c9%99ti","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=6198","title":{"rendered":"\u015eair \u0130brahim \u0130lyasl\u0131 il\u0259 jurnalist H\u0259mid Ormanl\u0131n\u0131n k\u00f6n\u00fcl s\u00f6hb\u0259ti"},"content":{"rendered":"<p><a href=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2013\/09\/Ibrahim-Ilyasli1-300x22539.jpg\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/edebiyyat-az.com\/wp-content\/uploads\/2013\/09\/Ibrahim-Ilyasli1-300x22539.jpg\" alt=\"Ibrahim-Ilyasli1-300x2253\" width=\"300\" height=\"225\" class=\"aligncenter size-full wp-image-5258\" \/><\/a><\/p>\n<p>D\u018fRD K\u0130, AD\u0130L\u018f\u015eD\u0130, ONA D\u018fRD DEM\u018f\u2026<\/p>\n<p>\u015eair \u0130brahim \u0130lyasl\u0131 il\u0259 jurnalist H\u0259mid Ormanl\u0131n\u0131n k\u00f6n\u00fcl s\u00f6hb\u0259ti<\/p>\n<p>\u0130brahim b\u0259y, ilin-g\u00fcn\u00fcn bu vaxt\u0131nda, Akif S\u0259m\u0259d demi\u015f \u201cH\u00f6rm\u0259tin su qiym\u0259tind\u0259, \u015eerin s\u00f6z\u00fcn su vaxt\u0131nda\u201d 50 ya\u015f\u0131 \u015fair kimi haqlamaq \u00e7\u0259tinin\u0259 g\u0259lm\u0259di ki?<br \/>\nH\u0259mid b\u0259y, bilirs\u0259n ki, m\u0259n giley-g\u00fczardan bir az aral\u0131yam. 50-ni haqlaya bildiyim\u0259 g\u00f6r\u0259 d\u0259 uca Tanr\u0131ya \u015f\u00fckranlar\u0131m var. O ki, qald\u0131 \u00e7\u0259tinliy\u0259 &#8211; h\u0259r\u0259nin \u00f6z\u00fcn\u0259 g\u00f6r\u0259 y\u00fck\u00fc var. T\u0259ki Allah insana bu y\u00fckl\u0259rin alt\u0131nda davam g\u0259tirm\u0259k \u00fc\u00e7\u00fcn g\u00fcc-q\u00fcvv\u0259t, h\u0259yat e\u015fqi versin. B\u0259z\u0259n bir \u00e7i\u00e7\u0259yi tama\u015fa q\u0131lmaq bir \u00f6m\u00fcrl\u00fck ac\u0131n\u0131 bel\u0259 adama unutdurur. \u00d6m\u00fcr q\u0259ml\u0259rin v\u0259 sevincl\u0259rin v\u0259hd\u0259tind\u0259n ibar\u0259tdir.<br \/>\nKimi deyir d\u00fcnyan\u0131 g\u00f6z\u0259llik xilas ed\u0259c\u0259k, kimi deyir d\u00fcnyan\u0131 insan azadl\u0131\u011f\u0131 xilas ed\u0259c\u0259k. B\u0259s bu haxda \u0130brahim \u0130lyasl\u0131 n\u0259 deyir?<br \/>\n\u0130brahim \u0130lyasl\u0131 deyir ki, d\u00fcnyan\u0131 Allah-T\u0259ala \u00f6z\u00fc xilas ed\u0259c\u0259k. T\u0259bii ki, Ona iman g\u0259tir\u0259nl\u0259rin, Ona tap\u0131nanlar\u0131n arac\u0131yla. G\u00f6z\u0259llik d\u0259, azadl\u0131q da nisbi anlay\u0131\u015flard\u0131r. G\u00f6z\u0259lliyi g\u00f6z\u0259llik, azadl\u0131\u011f\u0131 azadl\u0131q el\u0259y\u0259n var. Allah insan\u0131 faili-muxtar yarad\u0131b. \u0130nsan birinci n\u00f6vb\u0259d\u0259 bunun f\u0259rqin\u0259 varmal\u0131d\u0131. G\u00f6z\u0259llyi d\u0259y\u0259rl\u0259ndirm\u0259k \u00fc\u00e7\u00fcn g\u0259r\u0259k g\u00f6z\u0259l d\u0259 q\u0259lb sahibi olasan.<br \/>\n\u015eerl\u0259riyin birind\u0259 deyirs\u0259n ki: \u201cHardasan d\u00fcnyan\u0131n halal adam\u0131?\u201d Tapa bilibs\u0259nmi h\u0259min halal adam\u0131?<br \/>\nHalal adam\u0131 tapa bilm\u0259m\u0259k d\u0259 olar. Amma m\u0259n onun varl\u0131\u011f\u0131na h\u0259r zaman inanm\u0131\u015fam. N\u0259 olsun ki, ona \u0259lim \u00e7atm\u0131r, \u00fcn\u00fcm yetmir. Onun var oldu\u011funu d\u00fc\u015f\u00fcnm\u0259k, d\u0259rk etm\u0259k, hiss etm\u0259k m\u0259n\u0259 b\u0259s el\u0259r.<br \/>\n F\u00fczuli d\u0259 deyirdi ki: \u201cKimi kim, biv\u0259fa d\u00fcnyada g\u00f6rd\u00fcm, biv\u0259fa g\u00f6rd\u00fcm&#8230;\u201d<br \/>\nBu q\u0259na\u0259t\u0259 g\u0259lm\u0259k \u00fc\u00e7\u00fcn \u0259vv\u0259lc\u0259 g\u0259r\u0259k F\u00fczuli ucal\u0131\u011f\u0131n\u0131 f\u0259th el\u0259y\u0259s\u0259n. H\u0259min ucal\u0131qdan baxanda y\u0259qin bel\u0259 g\u00f6r\u00fcn\u00fcr.<br \/>\nDeyirl\u0259r insan taleyi yox, tale insan\u0131 se\u00e7ir. B\u0259s \u0130brahim \u0130lyasl\u0131 yenid\u0259n bu d\u00fcnyaya g\u0259lseydi yen\u0259 d\u0259 \u015fair olmaq ist\u0259rdimi?<br \/>\n\u0130st\u0259rdi. M\u0259ni se\u00e7\u0259n taled\u0259n he\u00e7 naraz\u0131l\u0131\u011f\u0131m yoxdur. M\u0259sl\u0259h\u0259tin\u0259 \u015f\u00fck\u00fcr. M\u0259n \u015fairliyin c\u0259fas\u0131n\u0131 \u00e7\u0259kdiyim kimi s\u0259fas\u0131n\u0131 da s\u00fcr\u0259nl\u0259rd\u0259n\u0259m. \u00dcr\u0259yimc\u0259 olan bir \u015feirin son s\u00f6z\u00fcn\u00fc yaz\u0131b, ax\u0131r\u0131na bir n\u00f6qt\u0259 qoyma\u011f\u0131n l\u0259zz\u0259tini \u00f6zg\u0259 he\u00e7 n\u0259d\u0259 g\u00f6rm\u0259dim.<br \/>\n\u018fd\u0259biyyatdan baxanda siyas\u0259t nec\u0259 g\u00f6r\u00fcn\u00fcr?<br \/>\n\u018fd\u0259biyyatda olan adam m\u0259cbur olmasa he\u00e7 \u00fcz\u00fcn\u00fc o t\u0259r\u0259f\u0259 \u00e7evirm\u0259k bel\u0259 ist\u0259m\u0259z. Siyas\u0259t bizl\u0259r\u0259 yad olan bir s\u0259n\u0259tdir. Amma t\u0259\u0259ss\u00fcf ki: \u201cS\u0259n siyas\u0259tl\u0259 m\u0259\u015f\u011ful olmasan, o s\u0259ninl\u0259 m\u0259\u015f\u011ful olacaq\u201d kimi bir m\u0259\u015fhur deyim d\u0259 var. Siyas\u0259t h\u0259yat\u0131n \u00f6z\u00fcnd\u0259n do\u011fur. Buna g\u00f6r\u0259 d\u0259 h\u0259r k\u0259s ist\u0259r-ist\u0259m\u0259z birba\u015fa olmasa da dolay\u0131s\u0131yla bu \u0259m\u0259lin i\u00e7ind\u0259 olur. D\u00fcnya binn\u0259t olal\u0131 siyas\u0259t olub, var, olacaq da. Toplum idar\u0259 olunma\u011fa m\u0259hkumdu.<br \/>\nG\u0259nc q\u0259l\u0259ml\u0259rd\u0259n umudla baxd\u0131qlar\u0131n varm\u0131?<br \/>\n\u018flb\u0259tt\u0259 var. H\u0259r zaman\u0131n(b\u00fct\u00fcn zamanlara d\u0259xli olacaq) \u00f6z \u0259d\u0259biyyat\u0131 yaran\u0131r. \u00c7a\u011fda\u015f \u0259d\u0259bi g\u0259ncliyi m\u00fcmk\u00fcn q\u0259d\u0259r izl\u0259yir\u0259m. U\u011furlar\u0131na sevinir\u0259m, u\u011fursuzluqlar\u0131 g\u00f6r\u0259nd\u0259 t\u0259\u0259ss\u00fcfl\u0259nir\u0259m. B\u0259z\u0259n g\u0259ncl\u0259rimiz \u0259d\u0259biyyat\u0131n k\u00f6n\u00fcl i\u015fi oldu\u011funu unudurlar. M\u0259tnl\u0259rind\u0259 bilgil\u0259rini, m\u00fctali\u0259l\u0259rini s\u0259rgil\u0259yirl\u0259r. Bu keyfiyy\u0259tl\u0259r \u0259d\u0259biyyat\u0131n, \u0259l\u0259lx\u00fcsus da poeziyan\u0131n arxa plan\u0131na aiddir.<br \/>\nBilirs\u0259n ki, bir toplum kimi bizim d\u0259 xeyli sorunlar\u0131m\u0131z var. T\u0259briz, D\u0259rb\u0259nd, Bor\u00e7al\u0131, G\u00f6y\u00e7\u0259, Qaraba\u011f&#8230; m\u0259hz bel\u0259 yaral\u0131 yerl\u0259rimizd\u0259ndir. Bu probleml\u0259rimizin h\u0259lli yollar\u0131 bar\u0259d\u0259 bir ayd\u0131n kimi n\u0259 d\u00fc\u015f\u00fcn\u00fcrs\u0259n?<br \/>\nBu sorunlar\u0131n \u00e7\u00f6z\u00fclm\u0259si v\u0259 h\u0259lli h\u0259r m\u0259nada, b\u00fct\u00fcn parametrl\u0259d\u0259 g\u00fccl\u00fc olmaqdan ke\u00e7ir. M\u0259n bir yazar olaraq b\u0259\u015f\u0259ri duy\u011fularla ya\u015fasam da, milliy\u0259t\u00e7i k\u0259sim\u0259 aid\u0259m. Sadalad\u0131\u011f\u0131n d\u0259rdl\u0259rimiz m\u0259ni d\u0259 \u00e7ox incidir. T\u00fcrk q\u00f6vm\u00fcn\u00fcn bu yaralar\u0131 sa\u011fal\u0131ncaya q\u0259d\u0259r h\u0259r bir t\u00fcrk ayaqda olmal\u0131d\u0131r. Ba\u015fqa mill\u0259tl\u0259r kimi bizim d\u0259 b\u00fct\u00f6v m\u0259ml\u0259k\u0259timiz, b\u0259lli s\u0131n\u0131rlar\u0131m\u0131z olmal\u0131d\u0131. Bu ist\u0259yimiz\u0259 \u00e7atana kimi dinclik tapmamal\u0131y\u0131q. Unutmamal\u0131y\u0131q ki, s\u0259n\u0259tind\u0259n, c\u0259miy\u0259td\u0259ki statusundan as\u0131l\u0131 olmayaraq h\u0259r birimiz eyni zamanda mill\u0259tin \u0259sg\u0259rl\u0259riyik.<br \/>\n\u0130st\u0259r iqtidaarda, ist\u0259r d\u0259 m\u00fcxalif\u0259td\u0259 f\u0259rqi yoxdur. M\u0259ddahlar\u0131n s\u0131ras\u0131na daxil olmamaq \u00e7\u0259tin deyil ki, S\u0259n\u0259?<br \/>\nQ\u0259tiyy\u0259n \u00e7\u0259tin deyil. N\u0259inki bu c\u00fcr add\u0131m atmaq, bunu a\u011fl\u0131ndan bel\u0259 ke\u00e7irm\u0259k m\u0259nim \u0259xlaq\u0131mla daban-dabana ziddir. Valideynin\u0259 bel\u0259 yar\u0131nan adamdan xo\u015fum g\u0259lm\u0259z. Azadl\u0131\u011f\u0131n \u0259n qat\u0131 d\u00fc\u015fm\u0259ni el\u0259 m\u0259ddahl\u0131qd\u0131r.<br \/>\n\u0130lham Mirz\u0259yevin verli\u015fin\u0259 \u00e7\u0131xsan indiy\u0259n\u0259 q\u0259d\u0259r S\u0259n\u0259 b\u0259lk\u0259 d\u0259 5-6 etiraf el\u0259tdirmi\u015fdi. B\u0259lk\u0259 biz\u0259 d\u0259 bir etirafda bulunasan?<br \/>\nDiqq\u0259tl\u0259 baxsan\u0131z m\u0259nim b\u00fct\u00fcn etiraflar\u0131m\u0131 \u015feirl\u0259rimd\u0259 g\u00f6r\u0259 bil\u0259rsiniz. Etiraf etm\u0259k s\u0259mimi olmaq dem\u0259kdir. S\u0259mimiyy\u0259td\u0259n q\u0131raqda \u015feir tan\u0131m\u0131ram m\u0259n.<br \/>\nMaraql\u0131d\u0131r \u0259n b\u00f6y\u00fck arzun n\u0259dir ?<br \/>\n\u015eablon s\u0259sl\u0259ns\u0259 d\u0259 dey\u0259c\u0259m: \u018fn b\u00f6y\u00fck arzum m\u0259ml\u0259k\u0259timi b\u00fct\u00f6v v\u0259 azad, mill\u0259timi \u015f\u0259r\u0259fli v\u0259 qalib g\u00f6rm\u0259kdir. V\u0259zif\u0259 d\u00fc\u015fk\u00fcn\u00fc deyil\u0259m, var-d\u00f6vl\u0259t h\u0259risi deyil\u0259m, \u015fan-\u015f\u00f6hr\u0259t azar\u0131na tutulmam\u0131\u015fam. \u00d6z pay\u0131ma qalsa, h\u0259r m\u0259nada sa\u011flam, kamil v\u0259 imanl\u0131 bir b\u0259nd\u0259 olmaqdan savay\u0131 Tanr\u0131dan ba\u015fqa bir dil\u0259yim olmazd\u0131 yen\u0259 d\u0259.<br \/>\nT\u0259brizin \u201cTraktor\u201dkomandas\u0131 il\u0259 Qaza\u011f\u0131n \u201cG\u00f6y\u0259z\u0259n\u201di se\u00e7imi il\u0259 \u00fcz-\u00fcz\u0259 qalsan hans\u0131na azarke\u015flik ed\u0259rs\u0259n?<br \/>\nD\u00fcz\u00fc, futbol azarke\u015fi deyil\u0259m. T\u00fcrkiy\u0259 komandalar\u0131n\u0131n yaban\u00e7\u0131larla oyunlar\u0131na bax\u0131ram s\u0259mti d\u00fc\u015f\u0259nd\u0259. Bunun da b\u0259lli s\u0259b\u0259bi var v\u0259 niy\u0259sini s\u0259n d\u0259 bilirs\u0259n. Az\u0259rbaycanda futbolun z\u0259if oldu\u011funu azarke\u015f olmaya-olmaya h\u0259tta m\u0259n d\u0259 bilir\u0259m. \u201cTraxtor\u201dla \u201cG\u00f6y\u0259z\u0259n\u201d oynasa birm\u0259nal\u0131 \u015f\u0259kild\u0259 \u201cTraxtor\u201da azarke\u015flik ed\u0259rdim.<br \/>\nA\u011fr\u0131lar\u0131m\u0131z\u0131n, ac\u0131lar\u0131m\u0131z\u0131n, \u0259n a\u011f\u0131r d\u0259rdl\u0259rimizin dill\u0259rd\u0259 m\u00f6vzuya \u00e7evril\u0259r\u0259k \u00e7eyn\u0259nilm\u0259si S\u0259n\u0259 nec\u0259 t\u0259sir edir?<br \/>\nBir \u015feirim var. \u00c7oxdan yazd\u0131qlar\u0131mdand\u0131. Birinci b\u0259ndi bel\u0259di:<br \/>\n\u018fyil\u0259 bildis\u0259 ona m\u0259rd dem\u0259,<br \/>\nD\u00f6y\u00fcl\u0259 bildis\u0259 ona s\u0259rt dem\u0259.<br \/>\nD\u0259rd ki, adil\u0259\u015fdi, ona d\u0259rd dem\u0259,<br \/>\n\u00c7\u0259km\u0259s\u0259n d\u0259 birdi, \u00e7\u0259ks\u0259n d\u0259 birdi.<\/p>\n<p>H\u0259sr\u0259tini \u00e7\u0259kdiyin adam varm\u0131?<br \/>\nVAR.<br \/>\nBir d\u0259 g\u00f6r\u00fcrs\u0259n ki, \u015fairl\u0259r 50 ya\u015fdan sonra n\u0259sr\u0259 ke\u00e7di? S\u0259nd\u0259 bel\u0259 ehtiyac yaranmay\u0131b ki?<br \/>\nM\u0259n n\u0259sri oxuma\u011f\u0131 sevir\u0259m. \u00c7ingiz Aytmatov \u0259n \u00e7ox sevdiyim yaz\u0131\u00e7\u0131d\u0131r. Bu yax\u0131nlarda rus dilind\u0259 hekay\u0259l\u0259rini oxudum Aytmatovun. \u201cQanun\u201d n\u0259\u015friyat\u0131 il\u0259 anla\u015fma yapd\u0131q. T\u0259rc\u00fcm\u0259 edir\u0259m h\u0259min hekay\u0259l\u0259ri. Ayr\u0131ca kitab hal\u0131nda n\u0259\u015fr olunacaq.<br \/>\nBir \u00e7ox ziyal\u0131lar\u0131m\u0131z maddi \u00e7\u0259tinlikl\u0259rind\u0259n gileyl\u0259nirl\u0259r. Qar\u0131n\u0131n \u00fc\u00e7\u00fcn yox, q\u0259drin \u00fc\u00e7\u00fcn soru\u015fmaq ist\u0259yir\u0259m ki, dolan\u0131\u015f\u0131\u011f\u0131n nec\u0259dir?<br \/>\nFiziki c\u0259h\u0259td\u0259n sa\u011flam olan ki\u015fi g\u0259r\u0259k dolan\u0131\u015f\u0131qdan gileyl\u0259nm\u0259sin. Dolan\u0131\u015f\u0131\u011f\u0131n\u0131 qurmaq h\u0259r ki\u015finin birinci missiyas\u0131d\u0131r. Z\u0259hm\u0259t \u00e7\u0259kib s\u0259h\u0259rl\u0259r yuxudan tez oyans\u0131n, gec\u0259l\u0259r d\u0259 bir az gec yats\u0131n. \u018fm\u0259yini paraya \u00e7evirib ail\u0259sini doland\u0131rs\u0131n. O ki, qald\u0131 m\u0259n\u0259, m\u0259nim dolan\u0131\u015f\u0131\u011f\u0131m da \u0259m\u0259yim\u0259 g\u00f6r\u0259dir. Allah b\u0259r\u0259k\u0259t versin.<br \/>\nOxucular\u0131m\u0131z \u00fc\u00e7\u00fcn d\u0259 maraql\u0131 olar, b\u0259lk\u0259 bir az da xeyli m\u00fcdd\u0259tdir imzas\u0131 Sizd\u0259n xeyli qaba\u011fa ke\u00e7\u0259n ki\u00e7ik qarda\u015f\u0131n, \u00fcnl\u00fc n\u0259q\u015fib\u0259nd Hac\u0131 M\u0259h\u0259mm\u0259d Astanb\u0259ylid\u0259n da dan\u0131\u015fasan.<br \/>\n\u018fslind\u0259 bu sual\u0131 ba\u015fqalar\u0131na, hal \u0259hli olanlardan birisin\u0259 \u00fcnvanlasan daha yax\u015f\u0131 olard\u0131. M\u0259n q\u0259tiyy\u0259n \u00f6z\u00fcm\u00fc, ya ba\u015fqa birisini M\u0259h\u0259mm\u0259dl\u0259 m\u00fcqayis\u0259 etm\u0259zdim. M\u0259n Az\u0259rbaycanda 10-larla \u015faird\u0259n biriy\u0259m. Hac\u0131 M\u0259h\u0259mm\u0259d Astanb\u0259yli is\u0259 t\u0259kdir. Onun m\u0259qam\u0131 ba\u015fqad\u0131r. N\u0259 h\u0259yat t\u0259rzi h\u0259yat t\u0259rzimiz\u0259, n\u0259 d\u00fc\u015f\u00fcnc\u0259 format\u0131 d\u00fc\u015f\u00fcnc\u0259 format\u0131m\u0131za, n\u0259 duyduqlar\u0131 bizim duy\u011fular\u0131m\u0131za b\u0259nz\u0259m\u0259z, zat\u0259n. \u015eair kimi d\u0259, insan kimi d\u0259 b\u0259nz\u0259rsizdir Hac\u0131 M\u0259h\u0259mm\u0259d. N\u0259 q\u0259d\u0259r t\u0259kid ets\u0259k d\u0259, kitab\u0131n\u0131 n\u0259\u015fr etdirm\u0259y\u0259 raz\u0131 sala bilmirik onu. Bir d\u0259 onu xat\u0131rlad\u0131m ki, M\u0259h\u0259mm\u0259d el\u0259 u\u015faql\u0131qdan tamam f\u0259rqli olub.<br \/>\nNec\u0259 olur ki, S\u0259nin yazd\u0131qlar\u0131y\u0131n ham\u0131s\u0131 dill\u0259r \u0259zb\u0259ri olur?<br \/>\nBu c\u00fcr sual qoymaqla m\u0259ni \u00e7ox t\u0259rifl\u0259mi\u015f olursan, ay dost. \u015eeirl\u0259rimin bir qismini \u0259zb\u0259rind\u0259 saxlayanlarla zaman-zaman rastla\u015f\u0131ram. B\u0259zi qo\u015fma v\u0259 g\u0259rayl\u0131lar\u0131m\u0131 a\u015f\u0131qlar\u0131m\u0131z saza qald\u0131r\u0131blar. Yazd\u0131qlar\u0131ma bu c\u00fcr diqq\u0259t g\u00f6st\u0259r\u0259nl\u0259rin h\u0259r birin\u0259 ayr\u0131ca t\u0259\u015f\u0259kk\u00fcrl\u0259rim var. Sa\u011f olsunlar. M\u0259n h\u0259tta b\u0259zil\u0259rinin a\u011f\u0131z b\u00fczd\u00fckl\u0259ri \u0259n\u0259n\u0259vi \u00fcslubda yaz\u0131ram. Yaz\u0131ram dey\u0259nd\u0259 ki, m\u0259nim bacard\u0131\u011f\u0131m v\u0259 el\u0259 ist\u0259diyim d\u0259 budur. M\u00fcnasib\u0259t is\u0259 oxucunun ixtiyar\u0131ndad\u0131r. Bu yerd\u0259 he\u00e7 bir t\u0259bli\u011fat ma\u015f\u0131n\u0131 i\u015f\u0259 yaram\u0131r. He\u00e7 kim oxucuya n\u0259yis\u0259 zorla b\u0259y\u0259ndir\u0259 bilm\u0259z.<br \/>\nM\u00fcasirin olan \u015fairl\u0259rd\u0259n kimi b\u0259y\u0259nirs\u0259n?<br \/>\nYen\u0259 d\u0259 ad \u00e7\u0259km\u0259k, kimins\u0259 k\u00f6nl\u00fcn\u0259 toxuna bilm\u0259k ehtimal\u0131ynan \u00fczl\u0259\u015firik. Bir d\u0259 ki, m\u0259nim b\u0259y\u0259nib-b\u0259y\u0259nm\u0259m\u0259yim n\u0259yi h\u0259ll edir ki&#8230; \u0130st\u0259nil\u0259n m\u00fcqayis\u0259d\u0259 bir yanl\u0131\u015fl\u0131q ola bilir. H\u0259mi\u015f\u0259 m\u00fc\u0259llifinin kimliyind\u0259n as\u0131l\u0131 olmayaraq \u0259sil \u015feir oxuyanda k\u00f6nl\u00fcm a\u00e7\u0131l\u0131r, g\u00f6zl\u0259rim g\u00fcl\u00fcr. Sabir Yusifo\u011flu v\u0259 Vasif S\u00fcleyman is\u0259 m\u0259nim ilk \u015fair dostlar\u0131md\u0131r. Onlar\u0131n ad\u0131n\u0131 tutmadan bu sualdan adlaya bilm\u0259r\u0259m.<br \/>\n\u0130st\u0259diyin m\u00f6vzunu olubmu ki, \u015ferl\u0259 dey\u0259 bilm\u0259yib ba\u015fqa jan\u0131ra m\u00fcraci\u0259t ed\u0259s\u0259n?<br \/>\nBirc\u0259 d\u0259f\u0259 bir hekay\u0259 yazm\u0131\u015fam. Onu da nasir dostlar\u0131m\u0131n bir qismi \u0259m\u0259lli-ba\u015fl\u0131 t\u0259rifl\u0259yib, bir qismi is\u0259 \u00e7ox z\u0259ifdir deyib. M\u0259n bu yerd\u0259 iddial\u0131 deyil\u0259m. Bir i\u015fdi olub. Bir d\u0259 olmaz&#8230;<br \/>\n\u00d6z aram\u0131zd\u0131r yax\u015f\u0131 da saz \u00e7alma\u011f\u0131n var haaa. Saz s\u0259n\u0259 hans\u0131 hikm\u0259ti \u00f6yr\u0259dib?<br \/>\nM\u0259n a\u015f\u0131q olmayan yerd\u0259 saz \u00e7al\u0131ram, ad\u0259t\u0259n. Ya t\u0259k olanda, ya da a\u015f\u0131q olmayan dostlar aras\u0131nda. \u201cM\u0259nim d\u0259 d\u00fcnyadan qand\u0131qlar\u0131m var, Sirmi var a\u00e7mas\u0131n qara saz m\u0259n\u0259\u201d demi\u015f\u0259m bir \u015feird\u0259. Saz m\u0259ni s\u00f6z\u00fcn hikm\u0259tind\u0259n agah el\u0259yib.<br \/>\n\u015eaiq V\u0259lisiz Sumqay\u0131t\u0131n meyxan\u0259 m\u0259clisl\u0259ri \u00e7ox k\u00f6vr\u0259k ke\u00e7ir &#8230;.<br \/>\nH\u0259&#8230; \u015eaiq V\u0259li ayr\u0131 al\u0259miydi. \u015eair kimi d\u0259, dost kimi d\u0259 onun yerini he\u00e7 kim ver\u0259 bilm\u0259z. \u0130ndil\u0259rd\u0259 \u201cd\u0259st-x\u0259tt\u201d ifad\u0259sini t\u0259nqid\u00e7i dostlar, el\u0259c\u0259 d\u0259 bir \u00e7ox yazarlar genin\u0259 boluna kullan\u0131rlar. \u015eaiq V\u0259li \u018fli K\u0259rimd\u0259n sonra d\u0259st-x\u0259tti olan yegan\u0259 \u015fair idi \u00e7a\u011fda\u015f poeziyam\u0131zda. Onun \u015feirl\u0259rinin bir ayr\u0131 havas\u0131 var. Bizim a\u015f\u0131qlar q\u0259d\u0259r, b\u0259lk\u0259 d\u0259 daha \u00e7ox q\u0131p\u00e7aq ak\u0131nlar\u0131n\u0131n oxular\u0131n\u0131 sevirdi. Bu duy\u011fu onun \u015feirl\u0259rin\u0259 d\u0259 siray\u0259t el\u0259mi\u015fdi. Bir n\u0259hay\u0259tsizlik var \u015eaiq V\u0259linin \u015feirl\u0259rind\u0259. Zaman g\u0259l\u0259c\u0259k, \u015eaiq d\u0259 \u00f6z qiym\u0259tini alacaq. Buna tamamil\u0259 \u0259min\u0259m. Haz\u0131rda dostumuz Umud R\u0259himo\u011flu il\u0259 \u015eaiq V\u0259linin kitab\u0131n\u0131 n\u0259\u015fr\u0259 haz\u0131rlay\u0131r\u0131q.<br \/>\n\u018fd\u0259bi taleyind\u0259n raz\u0131sanm\u0131?<br \/>\nRaz\u0131yam. Niy\u0259 d\u0259 raz\u0131 olmay\u0131m? \u0130ndiy\u0259c\u0259n n\u0259y\u0259 nail olmu\u015famsa ham\u0131s\u0131na g\u00f6r\u0259 yazd\u0131qlar\u0131ma borcluyam. M\u0259n\u0259 \u00e7oxlu v\u0259 d\u0259y\u0259rli dostlar qazand\u0131r\u0131b, m\u0259ni h\u00f6rm\u0259t-izz\u0259t sahibi el\u0259yib \u015feirl\u0259rim. Haqq\u0131mda xo\u015f s\u00f6zl\u0259r deyilib, s\u0259mimi \u0259d\u0259bi-t\u0259nqidi yaz\u0131lar yaz\u0131l\u0131b. N\u0259\u015fr olunan kitablar\u0131m\u0131n sat\u0131\u015f\u0131ndan evim\u0259 halal ruzi da\u015f\u0131m\u0131\u015fam.<br \/>\nH\u0259yat yolda\u015f\u0131n\u0131z\u0131n yarad\u0131c\u0131l\u0131\u011f\u0131n\u0131za m\u00fcnasib\u0259ti nec\u0259dir?<br \/>\nM\u0259n\u0259 el\u0259 g\u0259lir normald\u0131r. T\u0259hsili, d\u00fcnyag\u00f6r\u00fc\u015f\u00fc, h\u0259r ikimizin ixtisasca m\u00fch\u0259ndis olmam\u0131z, \u00fcst\u0259lik onun da qazaxl\u0131 olma\u011f\u0131 imkan verir ki, m\u0259ni ba\u015fa d\u00fc\u015fs\u00fcn. B\u00fct\u00fcn bununla bel\u0259 m\u0259n ail\u0259 il\u0259 i\u015fl\u0259rim aras\u0131nda m\u0259saf\u0259 saxlama\u011f\u0131 xo\u015flay\u0131ram. <\/p>\n<p>S\u018fS\u0130M\u0130Z D\u018f BAMBA\u015eQADI<\/p>\n<p>\u0130BRAH\u0130M \u0130LYASLIYA<\/p>\n<p>Cibimiz\u0259 ax\u0131n-ax\u0131n<br \/>\npara g\u0259lm\u0259y\u0259n adam\u0131q.<br \/>\nBu\u2026 v\u0259 dig\u0259r s\u0259b\u0259bl\u0259rd\u0259n<br \/>\n\u201cKara g\u0259lm\u0259y\u0259n\u201d adam\u0131q.<\/p>\n<p>N\u0259 g\u0259lir, &#8211; g\u0259l\u0259n ba\u015fdand\u0131,<br \/>\n\u0259ym\u0259din, yaxan bo\u015f qald\u0131.<br \/>\nS\u0259simiz d\u0259 bamba\u015fqad\u0131,<br \/>\nxora g\u0259lm\u0259y\u0259n adam\u0131q.<\/p>\n<p>Axtard\u0131q vaxt\u0131n yiy\u0259sin,<br \/>\nO da mat qal\u0131b, neyl\u0259sin?!<br \/>\n\u2026\u00c7a\u011f\u0131rma taxt\u0131n yiy\u0259si, &#8211;<br \/>\nOra g\u0259lm\u0259y\u0259n adam\u0131q.<\/p>\n<p>Sabir Yusifo\u011flu<\/p>\n","protected":false},"excerpt":{"rendered":"<p>D\u018fRD K\u0130, AD\u0130L\u018f\u015eD\u0130, ONA D\u018fRD DEM\u018f\u2026 \u015eair \u0130brahim \u0130lyasl\u0131 il\u0259 jurnalist H\u0259mid Ormanl\u0131n\u0131n k\u00f6n\u00fcl s\u00f6hb\u0259ti \u0130brahim b\u0259y, ilin-g\u00fcn\u00fcn bu vaxt\u0131nda, Akif S\u0259m\u0259d demi\u015f \u201cH\u00f6rm\u0259tin su qiym\u0259tind\u0259, \u015eerin s\u00f6z\u00fcn su vaxt\u0131nda\u201d 50 ya\u015f\u0131 \u015fair kimi haqlamaq \u00e7\u0259tinin\u0259 g\u0259lm\u0259di ki? H\u0259mid b\u0259y, bilirs\u0259n ki, m\u0259n giley-g\u00fczardan bir az aral\u0131yam. 50-ni haqlaya bildiyim\u0259 g\u00f6r\u0259 d\u0259 uca Tanr\u0131ya \u015f\u00fckranlar\u0131m [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[],"class_list":["post-6198","post","type-post","status-publish","format-standard","hentry","category-pub"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/6198","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6198"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/6198\/revisions"}],"predecessor-version":[{"id":6200,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/6198\/revisions\/6200"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6198"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6198"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6198"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}