{"id":7100,"date":"2014-01-05T06:47:35","date_gmt":"2014-01-05T06:47:35","guid":{"rendered":"http:\/\/edebiyyat-az.com\/?p=7100"},"modified":"2014-01-16T17:17:07","modified_gmt":"2014-01-16T17:17:07","slug":"v%c9%99t%c9%99n-dunyadan-genisdir-eluca-atali","status":"publish","type":"post","link":"https:\/\/edebiyyat-az.com\/?p=7100","title":{"rendered":"\u201cV\u0259t\u0259n d\u00fcnyadan geni\u015fdir.\u201d \u2013 Eluca Atal\u0131"},"content":{"rendered":"

\"ELUCA\"<\/a><\/p>\n

Yaz\u0131\u00e7\u0131-filosof Eluca Atal\u0131 uzun ill\u0259rdi ki, Stokholmda ya\u015fay\u0131r. Az\u0259rbaycandan q\u0131raqda ya\u015fasa da, Az\u0259rbaycanla, T\u00fcrk D\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131 kifay\u0259t q\u0259d\u0259r s\u0259m\u0259r\u0259li i\u015fl\u0259r g\u00f6r\u00fcr, \u0259m\u0259ll\u0259ri v\u0259 yaz\u0131lar\u0131 il\u0259 m\u0259nsub oldu\u011fu mill\u0259tin v\u0259 \u00f6lk\u0259nin ad\u0131na geni\u015fmiqyasl\u0131 f\u0259aliyy\u0259t g\u00f6st\u0259rir. Eluca Atal\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus d\u00fc\u015f\u00fcnc\u0259 sahibi oldu\u011funu n\u0259z\u0259r\u0259 alaraq, onun Az\u0259rbaycanla v\u0259 t\u00fcrk d\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rinin oxucular \u00fc\u00e7\u00fcn maraql\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fcy\u00fcm \u00fc\u00e7\u00fcn bu m\u00f6vzuda ondan m\u00fcsahib\u0259 g\u00f6t\u00fcrm\u0259yi g\u0259r\u0259kli sayd\u0131m.
\nNamiq Hac\u0131heyd\u0259rli
\n25 noyabr 2013-c\u00fc il<\/p>\n

– Haz\u0131rda s\u0259ni rahats\u0131z ed\u0259n d\u00fc\u015f\u00fcnc\u0259l\u0259r v\u0259 \u00fcmumilikd\u0259 h\u0259yat\u0131n boyu s\u0259ni daha \u00e7ox d\u00fc\u015f\u00fcnd\u00fcr\u0259n m\u0259s\u0259l\u0259l\u0259r\u2026
\n– \u0130stedadli v\u0259 z\u0259hm\u0259tke\u015f xalq\u0131m\u0131n \u00f6z mahiyy\u0259tini bir xalq kimi ger\u00e7\u0259kl\u0259\u015fdir\u0259 bilm\u0259m\u0259si m\u0259nim beynimi h\u0259r an m\u0259\u015f\u011ful edir. Azad xalq, azad torpaq, azad \u00f6lk\u0259 g\u00f6rm\u0259k ist\u0259yi il\u0259 ya\u015fay\u0131ram, s\u00f6zs\u00fcz ki, sayd\u0131\u011f\u0131m bu \u00fc\u00e7 azadl\u0131\u011fa \u00e7atas\u0131 \u015fey adam\u0131n f\u0259rd kimi \u00f6z\u00fcn\u00fc yeti\u015fdirm\u0259sind\u0259n ba\u015flay\u0131r.
\n– Q\u00fcrb\u0259t s\u0259n\u0259 n\u0259 verdi, n\u0259 ald\u0131? Q\u00fcrb\u0259td\u0259n V\u0259t\u0259nin nec\u0259 g\u00f6r\u00fcn\u00fcr?
\n– Q\u00fcrb\u0259t m\u0259n\u0259 b\u00fct\u00fcn a\u011fr\u0131-ac\u0131s\u0131 il\u0259 birg\u0259 yax\u015f\u0131 da d\u0259rs verdi: \u201cV\u0259t\u0259n d\u00fcnyadan geni\u015fdi, bu s\u0259b\u0259bd\u0259n d\u0259 insan d\u00fcnyaya s\u0131\u011fm\u0131r, V\u0259t\u0259n\u0259 s\u0131\u011f\u0131r!\u201d Asif Atan\u0131n bu fikrini V\u0259t\u0259nd\u0259 oxudum, q\u00fcrb\u0259td\u0259 s\u00fcbuta yetdi \u00f6z \u00f6mr\u00fcmd\u0259 v\u0259 h\u0259m d\u0259 m\u0259n\u0259 tam m\u0259nas\u0131 il\u0259 \u00e7atd\u0131 ki, insan hara gets\u0259 d\u0259, V\u0259t\u0259nin ad\u0131n\u0131 \u00fcst\u00fcnd\u0259 da\u015f\u0131y\u0131r. \u0130lbiz \u00f6z yuvas\u0131n\u0131 k\u00fcr\u0259yind\u0259 da\u015f\u0131d\u0131\u011f\u0131 kimi. Yeri g\u0259lmi\u015fk\u0259n, \u201cBir udum azadl\u0131q\u201d kitab\u0131mda \u201c\u0130lbizin v\u0259t\u0259ni\u201d hekay\u0259m var ki, orda V\u0259t\u0259nin n\u0259 oldu\u011funu b\u0259dii \u015f\u0259kild\u0259 a\u00e7m\u0131\u015fam. M\u0259nim al\u0259mimd\u0259 biz insanlar balca ilbiz kimi \u00f6m\u00fcr s\u00fcr\u00fcr\u00fck, amma onlar\u0131n y\u00fck\u00fc g\u00f6r\u00fcn\u00fcr, bizimki yox. \u00c7\u00fcnki, onlar\u0131n y\u00fck\u00fc fizikidi, bizimki m\u0259n\u0259vi. \u018fg\u0259r ikinci sualla V\u0259t\u0259nin bu g\u00fcn\u00fcn\u00fc n\u0259z\u0259rd\u0259 tutursansa, dey\u0259c\u0259m, el\u0259 bil V\u0259t\u0259n bir almad\u0131, bir \u00fcz\u00fc \u015firin, bir \u00fcz\u00fc ac\u0131. Biz h\u0259r iki \u00fcz\u00fcn\u00fc dad\u0131b, daha \u00e7ox \u015firini dil\u0259 g\u0259tiririk, amma V\u0259t\u0259nimzd\u0259n olmayanlar ancaq ac\u0131 dad\u0131 il\u0259 onu \u00f6l\u00e7\u00fcrl\u0259r. Ona g\u00f6r\u0259 b\u00fct\u00fcn c\u0259hdimiz V\u0259t\u0259ni doyumsuz \u015firin almaya \u00e7evirm\u0259kdir. \u201cBir udum azadl\u0131q\u201d kitab\u0131n\u0131n redaktoru \u018fntiq\u0259 Qonaq V\u0259t\u0259nl\u0259 ba\u011fl\u0131 s\u0259tirl\u0259ri qal\u0131n qara h\u0259rfl\u0259rl\u0259 verib ki, oxucunun diqq\u0259tin \u00e7\u0259ksin. Onu oldu\u011fu kimi siz\u0259 \u00e7atd\u0131r\u0131ram:
\n\u201cZaman\u0131 yad\u0131m\u0131za salan t\u0259kc\u0259 saat deyil, \u0259g\u0259r bel\u0259 olsayd\u0131, onda biz onun \u0259qr\u0259bl\u0259rind\u0259n as\u0131lard\u0131q.
\n\u00d6mr\u00fcn ayr\u0131-ayr\u0131 zamanlar\u0131n\u0131 yadda qalan ed\u0259n m\u00fc\u0259yy\u0259n zamanlarda yadda qalan \u0259m\u0259ll\u0259r etm\u0259yi\u00acmiz\u00acdir. O, \u0259m\u0259ll\u0259 d\u0259 zaman\u0131 ha\u015fiy\u0259l\u0259yir, gah qara, gah da q\u0131rm\u0131z\u0131 \u00e7\u0259r\u00e7iv\u0259y\u0259 sal\u0131b \u00f6z\u00fcm\u00fcz\u00fcnk\u00fc edirik.
\n\u0130lbiz yuvas\u0131 bu d\u0259qiq\u0259 m\u0259nd\u0259n \u00f6tr\u00fc d\u0259niz ha\u00acvas\u0131n\u00acda bir g\u00fcnl\u00fck bazar g\u0259zintisini xat\u0131rladan q\u0131r\u00acm\u0131\u00acz\u0131 ha\u015fiy\u0259li zaman idi. \u0130ndi o, \u00e7\u0259r\u00e7iv\u0259ni q\u0131r\u0131b ota\u011f\u0131ma s\u0259rin meh g\u0259tirmi\u015fdi. Hava, meh, dal\u011fa, qum, n\u0259f\u0259s, s\u0259dsiz mavi s\u0259ma, \u00fcmmanl\u0131q, daha n\u0259l\u0259r duyurdum, o s\u00fcr\u00fc\u015fk\u0259n, x\u0131rda canl\u0131n\u0131n v\u0259t\u0259nini v\u0259t\u0259nimin ba\u015flad\u0131\u011f\u0131 ota\u011f\u0131mda g\u00f6r\u0259nd\u0259. H\u0259r canl\u0131n\u0131n v\u0259t\u0259ni \u00f6z\u00fcnd\u0259n ba\u015fla\u00acn\u0131r. \u018fslind\u0259 \u00f6z\u00fcn\u00fc d\u0259rk ed\u0259nd\u0259 bu anlay\u0131\u015f olur, d\u0259rk etm\u0259y\u0259nd\u0259 is\u0259 h\u0259r yan \u201cv\u0259t\u0259ndi\u201d, t\u0259ki oldu\u011fun yerd\u0259 g\u00fcn\u00fcn cans\u0131x\u0131c\u0131 olmas\u0131n\u2026
\nX\u0131rda, cans\u0131z ilbiz yuvas\u0131n\u0131 ovcuma alanda h\u0259m g\u00fcn\u00fcm\u00fcn xo\u015f ke\u00e7\u0259n m\u0259qamlar\u0131 idi, h\u0259m d\u0259 xo\u015fb\u0259xt\u00acliyin varl\u0131\u011f\u0131na inan\u0131rd\u0131m. \u018fslind\u0259, xo\u015fb\u0259xtliyin d\u0259rki \u00fc\u00e7\u00fcn x\u00fcsusi hadis\u0259y\u0259 ehtiyac yoxdur, sad\u0259c\u0259 bu an\u00aclay\u0131\u015fa fitr\u0259t\u0259n inanmaq laz\u0131md\u0131r. M\u0259n\u0259 qalsa, \u00fcr\u0259yi ist\u0259\u00acy\u0259n hadis\u0259 il\u0259 rastla\u015fan yox, hadis\u0259ni do\u011fruldan m\u0259naya inanan xo\u015fb\u0259xtdir, ax\u0131, insan inam\u0131 il\u0259 ya\u015fay\u0131r.
\nH\u0259yatda h\u0259r \u015fey olur ke\u00e7ir. O \u015fey ki, yaln\u0131z hadis\u0259dir v\u0259 m\u0259naya \u00e7atm\u0131r, o, \u00f6t\u00fcr v\u0259 unudulur.
\nAmma biz inam\u0131m\u0131zda hadis\u0259d\u0259n y\u00fcks\u0259y\u0259 qalx\u0131r\u0131q.\u201d
\nYurd \u2013 m\u00fcq\u0259dd\u0259sl\u0259\u015f\u0259n torpaqd\u0131! Mu\u011fana olan sevgim m\u0259nim m\u00fcq\u0259dd\u0259slik duy\u011fumla ba\u011fl\u0131d\u0131, Mu\u011fan \u00fclvi duy\u011fular\u0131m\u0131n ger\u00e7\u0259kl\u0259\u015fdiyi m\u0259kand\u0131 bu bax\u0131mdan h\u0259m d\u0259.
\n– Az\u0259rbaycandan \u0259n \u00e7ox n\u0259l\u0259rd\u0259n, hardan v\u0259 kiml\u0259rd\u0259n \u00f6tr\u00fc dar\u0131x\u0131rsan?
\n– Az\u0259rbaycandak\u0131 r\u00fc\u015fv\u0259t murdarl\u0131\u011f\u0131ndan ba\u015fqa h\u0259r \u015fey \u00fc\u00e7\u00fcn dar\u0131x\u0131ram. Birinci n\u00f6vb\u0259d\u0259 Avropada olmayan insanlar aras\u0131ndak\u0131 do\u011fmal\u0131q, isti m\u00fcnasib\u0259tin h\u0259sr\u0259tind\u0259y\u0259m ki, bunu \u00f6z yurd-yuvamda h\u0259dsiz g\u00f6r\u00fcr\u0259m. K\u0259ndd\u0259ki evimiz \u00fc\u00e7\u00fcn daha \u00e7ox dar\u0131x\u0131ram, m\u0259nd\u0259n \u00f6tr\u00fc d\u00fcnyan\u0131n ba\u015flan\u011f\u0131c\u0131 ordad\u0131, m\u0259n d\u00fcnyan\u0131 ilk olaraq orda g\u00f6rm\u00fc\u015f\u0259m, \u0259\u015fyalar\u0131n ad\u0131n\u0131 \u00f6yr\u0259nm\u0259y\u0259 orda ba\u015flam\u0131\u015fam, d\u00fcnyan\u0131n mahiyy\u0259tins\u0259 \u0259qid\u0259m olan Ocaqda. \u015e\u0259xs olaraq \u0259n \u00e7ox \u0259s\u0259rl\u0259rimd\u0259n \u00dcr\u0259k bala kimi tan\u0131d\u0131\u011f\u0131n\u0131z Atanur \u00fc\u00e7\u00fcn dar\u0131x\u0131ram. Ke\u00e7\u0259n ay Az\u0259rbaycana olan son s\u0259f\u0259rimd\u0259 o m\u0259ni g\u00fcnorta yem\u0259yin\u0259 d\u0259v\u0259t etdi, \u201cYem\u0259yin pulun \u00f6z\u00fcm ver\u0259c\u0259m\u201d \u2013 deyib, \u0259vv\u0259lc\u0259d\u0259n \u015f\u0259rt k\u0259sdi. Narahatl\u0131\u011f\u0131m\u0131 anlay\u0131b \u00fcst\u00fcnd\u0259n: \u201cPulum var!\u201d \u2013 dey\u0259 \u0259lav\u0259 etdi. Yadima g\u0259lir, m\u0259n Az\u0259rbaycandan k\u00f6\u00e7m\u0259k \u00fczr\u0259 oldu\u011fum g\u00fcnl\u0259rd\u0259 onunla bir t\u0259dbir\u0259 ged\u0259rk\u0259n, dedim: \u201cAcsan, g\u0259l s\u0259n\u0259 bir banan al\u0131m.\u201d Dedi: \u201cPulun var?\u201d Dedim: \u201cH\u0259!\u201d Dedi: \u201cOnda birini d\u0259 \u00f6z\u00fcn\u0259 al, birg\u0259 yey\u0259k!\u201d Atanurun m\u0259n\u0259 verdiyi ilk qonaql\u0131qda n\u0259 q\u0259d\u0259r birg\u0259 ola bil\u0259c\u0259k g\u00fcnl\u0259rimizi itirdiyimi g\u00f6rd\u00fcm. \u201cXala, n\u0259 fikird\u0259s\u0259n?\u201d \u2013 onun sual\u0131na ba\u015f\u0131m\u0131 bulad\u0131m. Osa t\u0259\u015f\u0259kk\u00fcr etdi ki, s\u00f6z\u00fcn\u00fc yer\u0259 salmay\u0131b onun t\u0259dbirind\u0259 i\u015ftirak etdim. H\u0259min g\u00fcn T\u00fcrk C\u00fcmhuriyy\u0259tinin yarand\u0131\u011f\u0131 g\u00fcn \u2013 29 oktyabr idi. Q\u0131z\u0131m oxudu\u011fu Anadolu T\u00fcrk liseyind\u0259ki t\u0259dbird\u0259 \u00f6z b\u0259st\u0259l\u0259diyi \u201cV\u0259t\u0259n\u0259 qay\u0131t\u201d mahn\u0131s\u0131n\u0131 \u00e7ald\u0131, oxudu. O g\u00fcn\u00fc ya\u015fad\u0131m, m\u0259nim \u00fc\u00e7\u00fcn xatir\u0259 oldu, \u00e7\u00fcnki, qeyri g\u00fcnl\u0259rimd\u0259n tam f\u0259rqli idi. Musiqini Milli Q\u0259hr\u0259man M\u00fcbariz \u0130brahimova b\u0259st\u0259l\u0259m\u0259sin\u0259 baxmayaraq, m\u0259n\u0259 el\u0259 g\u0259ldi ki, o ham\u0131n\u0131 V\u0259t\u0259n \u0259traf\u0131nda birliy\u0259 s\u0259sl\u0259yir \u00f6z z\u0259rif s\u0259si il\u0259.<\/p>\n

– Az\u0259rbaycan \u0259d\u0259biyyat\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rin. \u00c7a\u011fda\u015f Az\u0259rbaycan \u0259d\u0259biyyat\u0131n\u0131n yarad\u0131c\u0131lar\u0131 kiml\u0259rdi s\u0259n\u0259 g\u00f6r\u0259? V\u0259 s\u0259nc\u0259 yarad\u0131c\u0131 insanlar\u0131m\u0131z hans\u0131 m\u00f6vzuya daha \u00e7ox \u00fcst\u00fcnl\u00fck verm\u0259lidi, n\u0259l\u0259ri daha \u00e7ox \u00f6n\u0259 \u00e7\u0259km\u0259lidirl\u0259r?
\n– Az\u0259rbaycan \u0259d\u0259biyyat\u0131 haqda d\u00fc\u015f\u00fcnc\u0259l\u0259rim dey\u0259nd\u0259, bu \u00e7ox \u0259hat\u0259li bir sual olur. Ta klassik \u0259d\u0259biyyatdan tutmu\u015f bu g\u00fcn\u00fcm\u00fcz\u0259 q\u0259d\u0259r olan d\u00f6vr haqda n\u0259z\u0259r verm\u0259li oluram. S\u00f6hb\u0259ti uzatmadan deyir\u0259m, klassik \u0259d\u0259biyayt\u0131m\u0131z\u0131n \u0259l\u0259nib bu g\u00fcn\u0259 q\u0259d\u0259r g\u0259l\u0259n n\u00fcmun\u0259l\u0259ri s\u00f6zs\u00fcz ki, ham\u0131 kimi m\u0259nim \u00fc\u00e7\u00fcn d\u0259 qiym\u0259tli \u0259d\u0259bi x\u0259zin\u0259di. Amma yen\u0259 t\u0259\u0259ss\u00fcf ki, onu yaradanlar\u0131 \u0259n \u00e7ox q\u0259rbd\u0259 fars, \u0259r\u0259b v\u0259 dig\u0259r xalqlar\u0131n n\u00fcmay\u0259nd\u0259si hesab edirl\u0259r v\u0259 bu m\u0259s\u0259l\u0259 g\u00f6r\u00fcn\u00fcr Akademiyan\u0131n Nizami ad\u0131na \u018fd\u0259biyyat institutunu narahat etmir, \u0259ks halda buna cavab reaksiyas\u0131n\u0131 g\u00f6rm\u00fc\u015f olard\u0131q. Sual\u0131n\u0131z\u0131n sonrak\u0131 hiss\u0259si olan \u00e7a\u011fda\u015f \u0259d\u0259biyyat\u0131m\u0131z haqda n\u0259z\u0259r s\u00f6yl\u0259m\u0259y\u0259 bir az aciz oldu\u011fumu etiraf edir\u0259m. \u00c7\u00fcnki, n\u0259s\u0259 haqda fikir s\u00f6yl\u0259m\u0259kd\u0259n \u00f6tr\u00fc g\u0259r\u0259k onu m\u00fcnt\u0259z\u0259m izl\u0259y\u0259s\u0259n. Bu is\u0259 bu g\u00fcn m\u0259nim fiziki g\u00fcc\u00fcm\u00fcn \u00e7ataca\u011f\u0131 i\u015f deyil. P\u0259rak\u0259nd\u0259 \u015f\u0259kild\u0259 oxuyuram, raz\u0131 qald\u0131\u011f\u0131m v\u0259 qalmad\u0131\u011f\u0131m \u0259d\u0259bi n\u00fcmun\u0259l\u0259r \u00e7oxdu, lakin b\u00fct\u00f6vl\u00fckd\u0259 c\u0259miyy\u0259ti tam t\u0259hlil ed\u0259n \u0259s\u0259r\u0259 h\u0259l\u0259 rast g\u0259lm\u0259mi\u015f\u0259m. \u018fg\u0259r bu g\u00fcnk\u00fc Az\u0259rbaycan h\u0259yat\u0131nda ictimai-siyasi prosesleri tam t\u0259hlil edib b\u0259diyyata \u00e7\u0259k\u0259n \u0259d\u0259bi n\u00fcmun\u0259 olarsa, m\u0259n onun sabah da oxunaca\u011f\u0131na \u0259min olaram. Lakin h\u0259l\u0259 ki, bunu g\u00f6rm\u00fcr\u0259m. \u018fd\u0259bi \u0259s\u0259r, b\u0259dii kitab hadis\u0259si h\u0259l\u0259 ki bu g\u00fcn yoxdu, baxmayaraq \u00f6d\u00fcl satan \u00e7oxlu qurumlar var v\u0259 buna y\u00fcy\u00fcr\u00fcb alan q\u0259l\u0259m sahibl\u0259ri d\u0259 az deyil, lakin sabahl\u0131 \u0259s\u0259r g\u00f6r\u00fcnm\u00fcr. \u018fs\u0259r g\u0259r\u0259k oxucunu \u00f6z\u00fc il\u0259 apara bilsin, amma bu g\u00fcnk\u00fc \u0259s\u0259rl\u0259r kitab ba\u011flanan kimi oxucu yadda\u015f\u0131ndan silinir. \u00c7\u00fcnki, oxucunun bildiyind\u0259n art\u0131q orda he\u00e7 n\u0259 yoxdu, fikir\u00e7ilik yoxdu, ideya yoxdu bu g\u00fcn d\u0259. S\u00f6hb\u0259t b\u00f6y\u00fck ideyadan gedir. Asif Ata deyir: \u201cEl\u0259 yaz ki, poza bilm\u0259sinl\u0259r, el\u0259 yaz ki, h\u0259mi\u015f\u0259lik olsun\u201d, \u201c\u018fd\u0259biyyat \u2013 \u018fb\u0259diyy\u0259t s\u00f6z\u00fcn\u0259 b\u0259rab\u0259rdir!\u201d \u2013 deyir Ata. Han\u0131 o \u0259b\u0259diyy\u0259t\u0259 q\u0259d\u0259r yol ged\u0259si \u0259s\u0259r? B\u0259lk\u0259 m\u0259n g\u00f6rm\u00fcr\u0259m, g\u00f6st\u0259r\u0259siniz?
\nYarad\u0131c\u0131 insan\u0131n m\u00f6vzu se\u00e7imi il\u0259 ba\u011fl\u0131 sual\u0131n\u0131za g\u0259linc\u0259, m\u0259n d\u0259 ham\u0131 kimi yarad\u0131c\u0131n\u0131n m\u00f6vzu se\u00e7imind\u0259 azad oldu\u011funu q\u0259bul edir\u0259m, h\u0259m d\u0259 t\u0259bi\u0259t\u0259n azadl\u0131\u011f\u0131 sev\u0259n insan kimi deyir\u0259m bunu. Yarad\u0131c\u0131ya h\u00f6km ed\u0259rs\u0259n, \u00f6z yolu olmaz v\u0259 h\u00f6km edil\u0259n yol onun s\u0259n\u0259tini \u0259y\u0259r! Nec\u0259 ki biz h\u0259r add\u0131mda bunun n\u0259tic\u0259sini v\u0259 dey\u0259rdim, ac\u0131s\u0131n\u0131 g\u00f6r\u00fcr\u00fck. Amma el\u0259 m\u00f6vzu var ki, \u00f6z\u00fcn\u00fc yarad\u0131c\u0131 sayan\u0131n diqq\u0259t m\u0259rk\u0259zind\u0259 olmal\u0131d\u0131r. B\u0259s, bunu kims\u0259 onun yad\u0131na salmal\u0131d\u0131rm\u0131? Yox, q\u0259tiyy\u0259tl\u0259 deyir\u0259m! Yarad\u0131c\u0131 \u00f6z\u00fc o m\u00f6vzunun \u00fcst\u00fcn\u0259 getm\u0259lidi. Kims\u0259 yarad\u0131c\u0131ya bizim bu g\u00fcn ya\u015fad\u0131\u011f\u0131m\u0131z Az\u0259rbaycan c\u0259miyy\u0259tind\u0259ki xalq\u0131n ac\u0131nacaql\u0131 v\u0259ziyy\u0259tini g\u00f6st\u0259rm\u0259li deyil ki, el\u0259c\u0259 d\u0259 Qaraba\u011f \u2013 milli l\u0259yaq\u0259t m\u0259s\u0259l\u0259miz olan, ham\u0131m\u0131z\u0131n t\u0259hqir olundu\u011fu Xocal\u0131 l\u0259k\u0259sini v\u0259 ya G\u00fcneyd\u0259ki sonsuz qeyri-insani hal\u0131 yad\u0131na salmal\u0131 deyil ki. Onda qal\u0131r yarad\u0131c\u0131n\u0131n hadis\u0259l\u0259ri d\u0259rk edib, t\u0259hlil edib, yazmas\u0131na. Dem\u0259k, \u0259sas m\u0259s\u0259l\u0259 yarad\u0131c\u0131n\u0131n \u00f6z\u00fcn\u00fc V\u0130CDAN \u00dcST\u018f k\u00f6kl\u0259m\u0259sidir ki, b\u00fct\u00fcn bunlar\u0131 o g\u00f6r\u0259 bilsin. \u018fks halda dey\u0259c\u0259k: \u201cZ\u0259man\u0259miz m\u00fctl\u0259q m\u0259nada \u0259dal\u0259tlidir, saq olsun hakimim d\u0259 m\u0259ni diqq\u0259t m\u0259rk\u0259zind\u0259 saxlay\u0131r, \u00f6m\u00fcrl\u00fck t\u0259qa\u00fcd verib!\u201d \u00c7ox t\u0259\u0259ss\u00fcf, istedad\u0131 olanlar\u0131n \u00e7oxsu bu g\u00fcn yalman\u0131rlar. N\u0259yin x\u0259trin\u0259? Qar\u0131n \u00fc\u00e7\u00fcn. Beynini qarn\u0131na p\u0259r\u00e7iml\u0259y\u0259nl\u0259r h\u0259qiq\u0259ti g\u00f6r\u0259 bil\u0259rmi he\u00e7?
\n\u2013 \u018fn yaral\u0131 yerimiz: par\u00e7a-par\u00e7a olmu\u015f Az\u0259rbaycan\u0131n xilas, Birlik yolu haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rin.
\n– \u0130lk \u0259vv\u0259l Az\u0259rbaycan\u0131n m\u0259nd\u0259n \u00f6tr\u00fc olan m\u0259nas\u0131 il\u0259 ba\u011fl\u0131 Asif Ata fikri il\u0259 cavab ver\u0259c\u0259m: \u201cAz\u0259rbaycan birdir, \u0259g\u0259r, o, ikidirs\u0259, dem\u0259k, o, he\u00e7 yoxdur!\u201d M\u0259n Az\u0259rbaycan\u0131 daim bel\u0259 d\u00fc\u015f\u00fcn\u00fcr\u0259m v\u0259 bundan f\u0259rqli d\u00fc\u015f\u00fcn\u0259nin v\u0259t\u0259n sevgisin\u0259 \u015f\u00fcbh\u0259m var, onu h\u0259l\u0259 yeti\u015fm\u0259mi\u015f yurdda\u015f hesab edir\u0259m. Birlik yolu bizim i\u00e7imizd\u0259n \u2013 \u00fcr\u0259yimizd\u0259n, beynimizd\u0259n, d\u00fc\u015f\u00fcnc\u0259mizd\u0259n, ruhumuzdan ke\u00e7ir. Az\u0259rbaycana f\u0259dakar, t\u0259m\u0259nnas\u0131z onun y\u00fck\u00fcn\u00fc \u00e7iynin\u0259 qald\u0131racaq xilaskarlar g\u0259r\u0259kdi. N\u0259 q\u0259d\u0259r ki, Az\u0259rbaycanda, ist\u0259r o tayda, ist\u0259rs\u0259 d\u0259 bu tayda bel\u0259 \u015f\u0259xsl\u0259r yeti\u015fm\u0259yib, birlikd\u0259n s\u00f6hb\u0259t etm\u0259k c\u0259f\u0259ngiyyatd\u0131r. Amma birlik lab\u00fcdd\u00fcr, ona gedirik, birl\u0259\u015f\u0259c\u0259yik. M\u0259n ist\u0259mir\u0259m bu ayr\u0131l\u0131\u011f\u0131n \u00f6mr\u00fc bundan bel\u0259 bir bu q\u0259d\u0259r d\u0259 uzun olsun.
\n– T\u00fcrk D\u00fcnyas\u0131 haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rin?
\n– \u0130st\u0259mir\u0259m bu g\u00fcnk\u00fc t\u00fcrk d\u00fcnyas\u0131 \u00f6z\u00fcn\u00fc onun-bunun arxas\u0131nca sal\u0131b bu vaxta q\u0259d\u0259r qazand\u0131qlar\u0131n\u0131 itirsin, kim\u0259s\u0259 b\u0259nz\u0259m\u0259kd\u0259n \u0259l \u00e7\u0259ksin, \u00f6z\u00fc olsun, \u00f6z yolu olsun. N\u0259dir bu T\u00fcrkiy\u0259 indi q\u0131z-o\u011flan m\u0259kt\u0259bl\u0259ri yaratmaq ist\u0259yir? \u018fr\u0259bin VII y\u00fczild\u0259ki qanunlar\u0131 il\u0259mi ya\u015fayacaq indiki XXI y\u00fczild\u0259? G\u00f6r, bunlar n\u0259 q\u0259d\u0259r c\u0131l\u0131zla\u015f\u0131rlar.
\n\u00c7\u0259tin d\u0259 olsa, T\u00dcRK B\u0130RL\u0130Y\u0130 yaranmal\u0131d\u0131r: \u018fd\u0259bi, m\u0259d\u0259ni, h\u0259rbi, iqtisadi, siyasi birlik. El\u0259 h\u0259r sah\u0259d\u0259. Bu g\u00fcn \u0259d\u0259bi sah\u0259d\u0259 bu add\u0131m at\u0131l\u0131r, g\u00f6t\u00fcr\u0259k D\u00fcnya G\u0259nc T\u00fcrk Yazarlar Birliyini, Avrasiya Yazarlar Birliyi v\u0259 dig\u0259r bu kimi qurumlar\u0131n yaranmas\u0131 \u00e7ox vacib \u0259m\u0259ldi t\u00fcrk birliyin\u0259 ged\u0259n yolda. \u018fd\u0259biyyat ruhani \u0259m\u0259l yetirm\u0259kd\u0259 \u0259v\u0259zsizdir, yuxar\u0131da bu bar\u0259d\u0259 dedik. Bu i\u015fd\u0259 g\u0259r\u0259k ilk n\u00f6vb\u0259d\u0259 ruhlar birl\u0259\u015fsin.
\n– U\u015faql\u0131\u011f\u0131n yad\u0131nda nec\u0259 qal\u0131b? Mu\u011fan s\u00f6z\u00fc v\u0259 Mu\u011fan\u0131n \u00f6z\u00fc haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259l\u0259rin\u2026
\n– U\u015faql\u0131q xatir\u0259l\u0259rimi \u201cGecikmi\u015f oyuncaq\u201d povestimd\u0259 azdan-\u00e7oxdan vermi\u015f\u0259m, s\u00f6zs\u00fcz ki, tam i\u00e7imi bo\u015falda bilm\u0259dim. Dey\u0259si s\u00f6z\u00fcm \u00e7oxdu, hiss edir\u0259m n\u0259 vaxtsa bu m\u00f6vzuya yenid\u0259n qay\u0131dacam. Amma o vaxt\u0131n n\u0259 zaman g\u0259l\u0259c\u0259yini h\u0259l\u0259 d\u0259qiq bilmir\u0259m, \u00e7\u00fcnki, onu yazmaq hal\u0131 m\u0259nd\u0259 h\u0259l\u0259 yeti\u015fm\u0259yib. Baxmayaraq ki, u\u015faql\u0131\u011f\u0131mla ba\u011fl\u0131 m\u0259ni narahat ed\u0259n m\u00f6vzular \u00e7oxdu. \u201cBir d\u0259 u\u015faq olmaq ist\u0259rdin?\u201d \u2013 sual\u0131n\u0131 m\u0259n\u0259 ver\u0259n \u00e7ox olmay\u0131bsa da, az da deyil. H\u0259mi\u015f\u0259 cavab\u0131m bir olub: YOX! Siz d\u0259 dig\u0259rl\u0259ri kimi: \u201cNiy\u0259\u201d? \u2013 sual\u0131n\u0131 ver\u0259 bil\u0259rsiniz. U\u015faql\u0131\u011fa qay\u011f\u0131s\u0131z ill\u0259r deyirl\u0259r, amma m\u0259nim o \u00e7a\u011flar\u0131m \u00e7ox ya\u015f\u0131dlar\u0131m kimi y\u00fckl\u00fc ke\u00e7ib, 10 ya\u015f\u0131mdan gec\u0259-g\u00fcnd\u00fcz pamb\u0131q tarlas\u0131nda ketman vurmu\u015fam, pamb\u0131q y\u0131\u011fm\u0131\u015fam. Bu, m\u0259nd\u0259 u\u015faq vaxt\u0131 \u0259m\u0259y\u0259 nifr\u0259t yaratm\u0131\u015fd\u0131. Baxmayaraq, z\u0259hm\u0259ti sev\u0259n insanam v\u0259 n\u0259 qazanm\u0131\u015famsa, tan\u0131yanlar bilir ki, kims\u0259nin yard\u0131m\u0131 olmadan \u0259ld\u0259 etmi\u015f\u0259m. Amma u\u015faql\u0131\u011f\u0131mda ya\u015fad\u0131qlar\u0131m qul \u0259m\u0259yi idi, bunun z\u0259hm\u0259tke\u015fliy\u0259 d\u0259xli yox idi. \u0130ndi a\u011fl\u0131m k\u0259sdiyind\u0259n d\u0259rk edir\u0259m ki, b\u00f6y\u00fckl\u00fc-ki\u00e7ikli biz ham\u0131m\u0131z o zaman qul imi\u015fik. 88-ci ild\u0259 \u201crusdan ayr\u0131lsaq, ac\u0131ndan \u00f6l\u0259rik\u201d dey\u0259nl\u0259r, qul ruhuna, \u0259slind\u0259 ruhsuzlu\u011fa d\u00fc\u00e7ar olmu\u015flar qulluqdan \u00e7\u0131xmaq ist\u0259y\u0259nl\u0259rin g\u00fcc\u00fc qar\u015f\u0131s\u0131nda duru\u015f g\u0259tir\u0259 bilm\u0259dil\u0259r. Lakin onlar\u0131n t\u0259rbiy\u0259 etdikl\u0259ri bu g\u00fcn d\u0259 ba\u015flar\u0131 \u00fcz\u0259rind\u0259 a\u011fa t\u0259s\u0259vv\u00fcr etm\u0259dn n\u0259f\u0259s ala bilmirl\u0259r, \u00e7\u00fcnki, onlar\u0131 qul t\u0259f\u0259kk\u00fcr\u00fc il\u0259 b\u00f6y\u00fcd\u00fcbl\u0259r v\u0259 \u00f6zl\u0259rinin d\u0259 he\u00e7 zaman c\u0259hdl\u0259ri olmay\u0131b ki, \u00f6zl\u0259rini b\u00f6y\u00fcts\u00fcnl\u0259r. \u0130nsan\u0131n \u00f6z\u00fc-\u00f6z\u00fcn\u00fc b\u00f6y\u00fctm\u0259si \u00fc\u00e7\u00fcn g\u0259r\u0259k \u00f6z\u00fc \u00f6z\u00fcn\u0259 ata olsun, ana olsun, \u00f6z\u00fcn\u0259 sahib dursun. Bu irad\u0259 t\u0259l\u0259b ed\u0259n \u0259m\u0259ldir. U\u015faql\u0131\u011f\u0131m\u0131n t\u0259hlili m\u0259ni bir az d\u0259rin\u0259 sald\u0131, dey\u0259s\u0259n. Ke\u00e7\u0259k Mu\u011fana, s\u0259nin v\u0259 m\u0259nim do\u011fuldu\u011fum duzlu torpa\u011fa, \u015fip\u015firin do\u011fmaca yurda. Yuxardak\u0131 sual\u0131nda V\u0259t\u0259nl\u0259 ba\u011fl\u0131 fikirl\u0259rin i\u00e7ind\u0259 dedim ki, evimizd\u0259n, h\u0259y\u0259timizd\u0259n ba\u015fland\u0131 v\u0259t\u0259n v\u0259 \u0259lav\u0259 edir\u0259m ki, Mu\u011fanda idi o ba\u015flanan v\u0259t\u0259n, ya\u011f\u0131\u015f ya\u011fanda pal\u00e7\u0131\u011f\u0131ndan, isti olanda toz-torpa\u011f\u0131ndan \u0259ziyy\u0259t \u00e7\u0259kdiyim diyar, b\u0259lk\u0259 d\u0259 insanlar\u0131n\u0131n istiqanl\u0131l\u0131\u011f\u0131 idi m\u0259n\u0259 bu yerl\u0259ri sevdir\u0259n? B\u0259lk\u0259 d\u00fcnyada tan\u0131d\u0131\u011f\u0131m ilk torpaq par\u00e7as\u0131 oldu\u011fu \u00fc\u00e7\u00fcn bu g\u00fcn m\u0259n\u0259 bu q\u0259d\u0259r do\u011fmad\u0131. H\u0259r halda cismani v\u0259 ruhani d\u00fcnyam\u0131n m\u0259nb\u0259yi orad\u0131.
\n\u2013 Daha n\u0259l\u0259ri dem\u0259k ist\u0259rdin? \u2013 \u00d6z\u00fcn\u0259, \u00e7a\u011fda\u015flar\u0131na v\u0259 \u00f6z\u0259llikl\u0259, g\u0259l\u0259c\u0259k soyda\u015flar\u0131na v\u0259 yurdda\u015flar\u0131na.
\n– \u00d6z\u00fcm etdikl\u0259rimi bu g\u00fcnk\u00fcl\u0259r\u0259 v\u0259 sabahda\u015flar\u0131ma da m\u0259sl\u0259h\u0259t g\u00f6r\u0259rdim: \u00f6zl\u0259ri il\u0259 d\u00f6y\u00fc\u015fs\u00fcnl\u0259r. Unutmas\u0131nlar ki, insan d\u0259yi\u015fm\u0259s\u0259, d\u00fcnya d\u0259yi\u015fm\u0259z. D\u00fcnyan\u0131n bu g\u00fcn\u0259 d\u00fc\u015fm\u0259sinin s\u0259b\u0259bkar\u0131 adam\u0131n insan ola bilm\u0259m\u0259sind\u0259di, g\u00fcnahkard\u0131 insan. Ona g\u00f6r\u0259 d\u0259 h\u0259r k\u0259s \u00f6z\u00fcnd\u0259n ba\u015flas\u0131n d\u00fcnyan\u0131 d\u0259yi\u015fm\u0259y\u0259, ax\u0131 h\u0259r k\u0259s d\u00fcnyan\u0131n bir hiss\u0259sidi, h\u0259m d\u0259 \u00f6z\u00fc bir balaca d\u00fcnyad\u0131. Bu balaca d\u00fcnyalar ham\u0131s\u0131 bir yerd\u0259 ger\u00e7\u0259k d\u00fcnyam\u0131z\u0131 yarad\u0131r. Dem\u0259k, \u0259n yax\u015f\u0131 halda biz d\u00fcnya da\u015flar\u0131y\u0131q hardasa.
\nQald\u0131 ki, \u00e7a\u011fda\u015f\u0131m, soyda\u015f\u0131m v\u0259 yurdda\u015f\u0131m olaraq s\u0259nin haqq\u0131nda d\u00fc\u015f\u00fcnc\u0259m\u0259\u2026 Namiq yax\u015f\u0131 o\u011fland\u0131 dem\u0259y\u0259c\u0259m, \u00e7\u00fcnki, yax\u015f\u0131 m\u0259nim al\u0259mimd\u0259 nisbidi, onun d\u0259yi\u015fib pis v\u0259 ya \u0259la olmaq imkan\u0131 var. M\u0259nim tan\u0131d\u0131\u011f\u0131m Namiqin sonsuz imkanlar\u0131 var v\u0259 ist\u0259yir\u0259m m\u0259nim tan\u0131d\u0131\u011f\u0131m Namiq \u00f6z sonsuz imkanlar\u0131n\u0131 a\u015fkarlalas\u0131n, \u00f6z \u00f6mr\u00fcnd\u0259 potensial\u0131n\u0131 tam ger\u00e7\u0259kl\u0259\u015fdirsin.
\nBu m\u0259qamda d\u0259y\u0259rli oxucular\u0131m\u0131z\u0131n oxumas\u0131 \u00fc\u00e7\u00fcn \u201cBir udum azadl\u0131q\u201d kitab\u0131mdan \u201cC\u0259sar\u0259t et ki, azad bir insan olasan!\u201d essesini g\u00f6nd\u0259rm\u0259k q\u0259rar\u0131na g\u0259ldim.<\/p>\n

Esse
\nA\u011f\u0131l \u00f6l\u00e7\u00fcr-bi\u00e7ir v\u0259 s\u0259n\u0259 i\u015fin t\u0259hl\u00fck\u0259 d\u0259r\u0259c\u0259sini deyir.
\nC\u0259sar\u0259tin qar\u015f\u0131s\u0131n\u0131 alan is\u0259 A\u011fl\u0131n verdiyi m\u0259lumatla qorxudan Qorxu duy\u011fusu olur.
\nC\u0259sar\u0259t\u0259 y\u00f6n\u0259lm\u0259kd\u0259n \u00f6tr\u00fc \u0130rad\u0259nin g\u00fcc\u00fc il\u0259 qorxunu a\u015fmaq laz\u0131md\u0131r.
\nC\u0259sar\u0259tli olmaq \u00fc\u00e7\u00fcn insan g\u0259r\u0259k ilk n\u00f6vb\u0259d\u0259 \u00f6z daxili g\u00fcc\u00fcn\u00fc a\u015fkarlamal\u0131, n\u0259y\u0259 qadirliyin\u0259 b\u0259l\u0259d olmal\u0131d\u0131r.
\nC\u0259sar\u0259tli olmaq imtina q\u0259tiyy\u0259ti t\u0259l\u0259b edir. Az \u0259h\u0259miyy\u0259tlid\u0259n ke\u00e7ib, \u00e7ox \u0259h\u0259miyy\u0259tlini qazanasan g\u0259r\u0259k.
\nYaln\u0131z qorxudan \u00f6t\u0259n zaman azad bir insan ola bil\u0259rs\u0259n!
\nSon:
\n\u0130nsan \u00f6z\u00fcn\u0259 yadl\u0131qdan xilas \u00fc\u00e7\u00fcn \u00f6z\u00fcn\u00fc tapmal\u0131d\u0131r v\u0259 \u00f6z b\u00f6y\u00fck m\u0259nas\u0131na \u2013 \u0130nsanl\u0131\u011f\u0131na qovu\u015fmal\u0131d\u0131r.
\nYaln\u0131z bu zaman insan t\u0259nhal\u0131qdan qurtula bil\u0259r!<\/p>\n

(1 D\u00f6z\u00fcm G\u00fcn\u00fc, \u0130\u015f\u0131q Ay\u0131, 35-ci il) 01.05.13, Stokholm<\/p>\n

Sonda is\u0259 sabahda\u015flar\u0131ma \u201cF\u0259r\u0259hinizi f\u0259r\u0259hsizl\u0259rd\u0259n qoruyun!\u201d \u2013 dey\u0259rdim. \u018fg\u0259r f\u0259r\u0259hsizl\u0259r f\u0259r\u0259hinizi o\u011furlaslar, g\u00f6z\u0259l \u0259m\u0259l yetir\u0259 bilm\u0259zsiniz. \u0130nsan\u0131n \u0259m\u0259li g\u00f6z\u0259l olmayanda, \u00f6z\u00fcnd\u0259n naraz\u0131 qal\u0131r, \u00e7\u00fcnki onun i\u015f\u0131\u011fa \u0259b\u0259di sevgisi onunla birg\u0259 do\u011fulub. B\u0259z\u0259n \u00f6z\u00fc bundan x\u0259b\u0259rsiz olsa da\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"

Yaz\u0131\u00e7\u0131-filosof Eluca Atal\u0131 uzun ill\u0259rdi ki, Stokholmda ya\u015fay\u0131r. Az\u0259rbaycandan q\u0131raqda ya\u015fasa da, Az\u0259rbaycanla, T\u00fcrk D\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131 kifay\u0259t q\u0259d\u0259r s\u0259m\u0259r\u0259li i\u015fl\u0259r g\u00f6r\u00fcr, \u0259m\u0259ll\u0259ri v\u0259 yaz\u0131lar\u0131 il\u0259 m\u0259nsub oldu\u011fu mill\u0259tin v\u0259 \u00f6lk\u0259nin ad\u0131na geni\u015fmiqyasl\u0131 f\u0259aliyy\u0259t g\u00f6st\u0259rir. Eluca Atal\u0131n\u0131n \u00f6z\u00fcn\u0259m\u0259xsus d\u00fc\u015f\u00fcnc\u0259 sahibi oldu\u011funu n\u0259z\u0259r\u0259 alaraq, onun Az\u0259rbaycanla v\u0259 t\u00fcrk d\u00fcnyas\u0131 il\u0259 ba\u011fl\u0131 d\u00fc\u015f\u00fcnc\u0259l\u0259rinin oxucular \u00fc\u00e7\u00fcn maraql\u0131 oldu\u011funu […]<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7100","post","type-post","status-publish","format-standard","hentry","category-home"],"_links":{"self":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/7100","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7100"}],"version-history":[{"count":2,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/7100\/revisions"}],"predecessor-version":[{"id":7103,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=\/wp\/v2\/posts\/7100\/revisions\/7103"}],"wp:attachment":[{"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7100"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7100"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/edebiyyat-az.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7100"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}